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Slavery Explained: full transcript and answers

Single message · Full sermon · Pastor David G. Kincer, Vine Cluster Church · Uploaded June 25, 2014 · 49:23

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From the sermonSlavery Explained · Pastor David G. Kincer▶ 0:00

In “Slavery Explained,” Pastor David G. Kincer links the curses in Deuteronomy 28 and Israel’s captivities to the “divine nature” promised in 2 Peter 1:4. He teaches a three-part path to freedom from the slavery of sin and Satan: admit you are wrong, seek Jesus, and repent, including the role of water baptism and the preached word.

What curses does Deuteronomy 28 list, and what kinds of “slavery” does he warn about today?

▶ Watch this part (0:00)

Short answer: He reads Deuteronomy 28:15 and says the curses include “famines,” “plagues,” “war” and “slavery.” He says people can be enslaved by communism, Islam and “humanism … by capturing your mind,” and that this is why “Christian schools are so important.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 0:00 Okay, in Deuteronomy 28:15 God told them that if you do not obey the voice of God, to observe carefully all his commandments and all his statutes which I command you today, that all of these curses will come upon you and overtake you. All right: curses, misfortunes, calamities, things that are not pleasing to go through. And then he lists them. Famines: we call it an economical turndown. Plagues: that’s not just your common cold, that’s your bubonic plague, that’s your Asian influenza that kills just hundreds of thousands, millions of people. AIDS today is killing millions of people. War: you know, Jesus said you will always have wars and rumors of war, and everybody connects that as a sign of the end time, but it doesn’t say that. It says the end is not yet. You see, there are going to be wars because, when you violate God’s word, there’s going to be, like there was in the Old Testament, armies rising up against nations.

▶ 1:22 Okay. And slavery. Slavery, in fact slavery where they would be taken from their homeland and into another nation. Now, today we have communism and we have Islam that want to enslave the world. It’s in the Communist Manifesto that they want to conquer the world, they want to make the world follow them, enslave the people. The Muslims are the same way. In their Quran they’re out by force to enslave the rest of the world, and you got to be aware of these things. And humanism is just as dangerous, because humanism is out to enslave the world by capturing your mind. You see, and so we got to be aware of these things, and this is why Christian education is so important. This is why Christian schools are so important. We need to get our kids out of public schools where they’re indoctrinated with humanism, atheism and all these other things, and get them in where their minds are not captured by the philosophies of the world today.

▶ 2:38 Could that be true? And I was very impressed over in China that they start Christian schools. In Africa they’re not so [unclear] on that, and in South America they’re not so [unclear] on that, but the education level in China is way above Africa on the percentage. And so, you know, education really helps. See, knowledge really helps. And I saw a lot of just beautiful Christian schools over there that they took me to. It was just beautiful, and China’s being blessed with that movement, and we need that spread throughout the world and in America.

Scripture in this part

Scripture (NKJV)

Deuteronomy 28:15 (NKJV)

“But it shall come to pass, if you do not obey the voice of the LORD your God, to observe carefully all His commandments and His statutes which I command you today, that all these curses will come upon you and overtake you:

— Deuteronomy 28:15 (NKJV)▶ Hear it at 0:07
Scripture (NKJV)

Matthew 24:6 (NKJV)

And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet.

— Matthew 24:6 (NKJV)▶ Hear it at 1:00 (quoted; reference not named in the message)

How does he say Israel went into captivity, and what does that show?

▶ Watch this part (3:25)

Short answer: He says Israel was enslaved several times in Judges “in their own homeland,” then taken by Assyria and Babylon, and later oppressed by Greece and Rome, with the temple destroyed in 70 AD. He says all of this happened “just like God said he would do,” and that God “doesn’t live in temples made with hands.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 3:25 So we find, as you know by reading the Bible, that these things were accomplished in Judges. Israel went into captivity several times, from seven years to forty years, in their own homeland. In their own homeland they went into captivity to Mesopotamia, Moab, Canaan, Midian and the Philistines, but they stayed in their homeland. It’s just God brought another nation to enslave them in their own homeland. But his promise was, his correction was, “I’m going to take you out of your homeland.” All right. And so we find that the Assyrian Empire, in about 720 AD, or BC, came and took Israel into captivity. Two captivities, all right. It actually happened. They took them out, and there’s no Bible that these ever came back, unless they came back in the captivity of Babylon. But then in about 604 or 605 we have the Babylonian captivity, you see, coming, taking the Jews and the remaining people there into Babylonian captivity.

▶ 4:54 Now, Rome and Greece both enslaved the Jews while they were still in their own nation, all right, for four hundred years before Christ came. These nations came and enslaved the Jews in their own nation again, just like Judges. But in 70 AD the Roman army came, destroyed the temple in Jerusalem like Jesus said it would be. And I don’t know why they want to build it again, that’s nonsense. It’s totally against the Bible. But these end-time people have this temple being built again, and that’s foolish. God doesn’t live in temples made with hands. He is building a church, a spiritual house. Amen. That’s the building that we’re building today. But anyway, they took hundreds of thousands of Jews captive and made them slaves, all right, just like God said he would do. And the Jews still didn’t get it, many of them.

▶ 6:03 Now, a lot of Jews came to Christ, you know. In fact, the first people that came to Christ were Jews. All right. And so in that, second, before the Second World War, Germany enslaved the Jews, killed six million of them, enslaved the rest, forcing them into slave labor, all because they were Jews, just like God said he would do. Are you there?

Scripture in this part

Scripture (NKJV)

Acts 7:48 (NKJV)

“However, the Most High does not dwell in temples made with hands, as the prophet says:

— Acts 7:48 (NKJV)▶ Hear it at 5:38 (quoted; reference not named in the message)
Scripture (NKJV)

1 Peter 2:5 (NKJV)

you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

— 1 Peter 2:5 (NKJV)▶ Hear it at 5:41 (quoted; reference not named in the message)

What is the “divine nature,” and why does he say the church lost sight of it? (2 Peter 1:4)

▶ Watch this part (6:34)

Short answer: He reads 2 Peter 1:3-4, that through God’s promises “you may be a partaker of the divine nature.” He says people were “so focused on the second coming” and “who had the right chart” that “we lost sight of the divine nature,” and that Jesus came “not only to die on the cross but to give us his divine nature.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 6:34 Now, what’s that got to do with the Christmas message? Glad you asked. Ah, now we get into the divine nature. Ah, I love these clouds forming a heart here, to remind you. 2 Peter 1:3-4: “As Jesus’ divine power has given us all things... whereby are given unto us exceedingly great and precious promises.” Why did he give us these great promises? He answers the question: that through these you may be a partaker of the divine nature, a participator of the divine nature. Wow. When I got saved, everybody was so focused on the second coming they never even thought about the divine nature. They thought Jesus was coming any minute, coming in 1960, coming in 1972, coming, coming, coming, coming, come, come, come, come, come, and he hadn’t come yet. And, say, we were so looking and so focused on who had the right chart for the second coming that we lost sight of the divine nature.

▶ 7:59 We forgot all about that Jesus was born of a virgin, and he came into the world for a purpose, not only to die on the cross but to give us his divine nature. Hallelujah. We got so focused on prosperity. There are so many groups that teach that prosperity is Christianity, it’s righteousness, and the Bible plainly says that’s wrong. Now, he wants to bless you, but remember, heathens are rich. But we focus on prosperity, and they do it today especially on TV and radio. It’s embarrassing. They focus on purpose, positive thinking, purpose-driven, positive thinking. Prophecy, especially in Pentecostal groups, they so focus on prophecy, giving everybody a private prophecy. It’s horrible, and I can talk about us tongue talkers because I am one. And when you make mistakes, you got to clear it up. Could that be an amen?

Scripture in this part

Scripture (NKJV)

2 Peter 1:3-4 (NKJV)

as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.

— 2 Peter 1:3-4 (NKJV)▶ Hear it at 6:50

What makes a prophet false, and who does he say is the one prophet to listen to?

▶ Watch this part (9:25)

Short answer: He says “when you say something’s going to happen and it doesn’t, then you’re a false prophet,” and mentions a failed prediction. He says Moses said “God will send a prophet like unto me,” and that this is Jesus: “Jesus is the one I listen to.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 9:25 Prophesying about the White House going to be blown up, the God going to blown up last year, and it didn’t happen, and all these false prophets. Just when a prophet doesn’t come to pass, they are what? False prophets. I got nothing to do with you. You need to get saved, you need to get with it. I don’t care how nice you are, I don’t care how well you can speak. When you say something’s going to happen and it doesn’t, then you’re a false prophet. Amen. Now, how many of you know there’s only one prophet the Bible tells us to listen to? God will send a prophet like unto me, Moses said, and to him you must listen. Who is that? Jesus. Jesus is the one I listen to. Muhammad is not the prophet of God.

▶ 10:16 Jesus is. Amen. And these self-appointed prophets are not the prophets of God. Jesus says, and I must follow, follow Jesus, and if they prophesy according to Jesus and all that, that’s fine, but when they’re wrong, I got to follow Jesus. How about you? Yes.

Scripture in this part

Scripture (NKJV)

Deuteronomy 18:15 (NKJV)

“The LORD your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear,

— Deuteronomy 18:15 (NKJV)▶ Hear it at 10:02 (quoted; reference not named in the message)

What distractions does he say keep us from the divine nature: helping the poor, miracles and gifts?

▶ Watch this part (10:39)

Short answer: He says the American church brags about “helping the poor,” but “we need to help the poor in spirit.” He says Jesus “only healed one person” at the pool of Bethesda, that he was healed of valley fever, and that filling out a spiritual-gifts “form” is not in the Bible: “a gift is an ability.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 10:39 And so we got all these distractions. Helping the poor is so big in the American church that they really think they’re great Christians because they help the addict and the poor and the homeless and all that the American government is giving money to and enabling them to be poor, and the church just gloats over and brags about how they’re helping the poor. And we need to help the poor in spirit. Are you there? “Blessed are the poor in spirit.” Why are they poor? They don’t know Jesus, they don’t know wisdom, they don’t have knowledge. That’s the riches they need. See, we’re distracted, and so we don’t see this nature of God. You don’t even hear it preached on hardly anywhere, that we can be partakers, and his purpose to come was for us to be partakers of his divine nature.

▶ 11:33 Phenomena again in the Pentecostal Spirit-filled areas, man, they’re all into miracles. A miracle a day keeps unbelief away, or something like that, and if you don’t have a miracle every day, there’s something wrong. Well, how many of you know Jesus went to the pool of Bethesda and only healed one person? Walked right over all of them and healed one person, ain’t that right? He didn’t heal them all. And we love the healings. God healed me of, uh, valley fever. They told me I was going to die in thirty, sixty days, and God healed me, and it’s great. My wife loved me staying alive. She didn’t want me dying, she had kids to raise. And the doctor said, “You have a miracle.” The doctor right there in his office said it twice: “You got a miracle, man, you should be dead.”

▶ 12:30 Are you there? But he, you know, it’s like he does it every day, but it’s nice when it happens. Amen. Gifts of the Spirit in America: you can take a little sheet to see what gifts you can have or something. There’s nothing like that in the Bible. “Let me fill out this form and see what gift I got.” If you got a gift, you got a gift. A gift is an ability. If you got an ability, you can use it. If you don’t have it, you can’t use it. I don’t care what kind of form you fill out. And we’re so focused on gifts that we miss the promise of the divine nature.

Scripture in this part

Scripture (NKJV)

Matthew 5:3 (NKJV)

“Blessed are the poor in spirit, For theirs is the kingdom of heaven.

— Matthew 5:3 (NKJV)▶ Hear it at 11:06 (quoted; reference not named in the message)
Scripture (NKJV)

John 5:2-9 (NKJV)

Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had. Now a certain man was there who had an infirmity thirty-eight years. When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?” The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.” Jesus said to him, “Rise, take up your bed and walk.” And immediately the man was made well, took up his bed, and walked. And that day was the Sabbath.

— John 5:2-9 (NKJV)▶ Hear it at 11:49 (quoted; reference not named in the message)

What is the “second promise” given to Israel in slavery, and what must we admit? (Leviticus 26)

▶ Watch this part (13:16)

Short answer: He says the second promise is “directed to the Israelites when they were in slavery,” and that it has an “if”: “if you do something, God will do something.” He says the first step is to admit “we’re wrong,” according to the Bible and not opinion, and that if they accept the punishment “then will I remember my covenant.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 13:16 Hallelujah. So we’re going to get into the second promise. We hit the first promise last week, the second promise this week. The second promise is directed to the Israelites when they were in slavery. Okay, the second pro-, it’s important that you know this: the second promise to bring them to the divine nature is directed to Israel when they were in slavery. Leviticus 20:33: “I will scatter you among the nations.” You’re going to be in slavery to other nations. Verse 40: “If” (what’s that magic word?), “if,” don’t forget that, you have a responsibility. If you do something, God will do something. When you do something, God will do something. “If they confess, they admit their iniquities and the iniquities of their fathers, that they have walked contrary to me and I have walked contrary to them.”

▶ 14:43 If you admit you were wrong, that’s the first thing. We got to admit we’re wrong. Americans have a really hard time admitting they’re wrong. I know over in China you guys don’t have that, you guys are special, but in America, us Americans have a hard time admitting we’re wrong, and that’s the first thing you got to do. You got to admit you’re wrong. Wrong according to the Bible, not your friend’s opinion, not your opinion. You’re wrong because you’re violating what God said is right. He says if you admit you’re wrong, if you confess your iniquities and the iniquities of your fathers. It’s important that you recognize the generation before you was wrong too, and Daniel brings that out very clearly. “And I have brought them unto the land of their enemies.” Say, God is involved in this.

▶ 15:53 “If” (what’s that magic word?), if you do something, God said, I will do something. “If then their uncircumcised hearts be humbled, and they then accept the punishment of their iniquity.” And Americans just can’t get it that economic turndowns come because God’s trying to get their attention. Plagues come because God’s trying to get their attention. America just don’t get it. They won’t admit it. They won’t admit that they’re having mental depression and anguish because they’ve turned from God. But if they will admit it, “if their uncircumcised hearts be humbled and they accept the punishment of their iniquity, then will I remember my covenant.” Ooh! Then he will remember. You see, see, it’s not my baptism certificate, it’s not my being filled with the Holy Ghost, it’s not my sinner’s prayer when I first got saved. It’s if I will admit I’m wrong today, God will remember his covenant, and his covenant is great.

▶ 17:25 Are you there? Hallelujah.

Scripture in this part

Scripture (NKJV)

Leviticus 26:33 (NKJV)

I will scatter you among the nations and draw out a sword after you; your land shall be desolate and your cities waste.

— Leviticus 26:33 (NKJV)▶ Hear it at 13:55
Scripture (NKJV)

Leviticus 26:40-42 (NKJV)

‘But if they confess their iniquity and the iniquity of their fathers, with their unfaithfulness in which they were unfaithful to Me, and that they also have walked contrary to Me, and that I also have walked contrary to them and have brought them into the land of their enemies; if their uncircumcised hearts are humbled, and they accept their guilt— then I will remember My covenant with Jacob, and My covenant with Isaac and My covenant with Abraham I will remember; I will remember the land.

— Leviticus 26:40-42 (NKJV)▶ Hear it at 14:06

How do we seek the Lord, and what is the difference between a song service and a worship service? (Deuteronomy 4:27-29)

▶ Watch this part (17:28)

Short answer: He says seeking God means “prayer,” “fasting,” “praise and worship” and “going to church,” and that “you should be coming to church for Jesus, not for social interaction.” He says there is “no mega church that can solve your problem. Only Jesus can,” and that in worship “we take on his nature.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 17:28 Now again, in Deuteronomy 4:27: “The Lord shall scatter you among the nations.” See, he repeats it. It’s going to happen. I’m going to scatter you among the nations when you disobey me, and they did. “But if” (what’s the magic word?), if, if you do something, I will do something. “If from there you seek the Lord, you will find him, if you seek him with all your heart and soul.” Who do we need active in our life? The Lord Jesus. See, and if I will seek him, how do I seek him? I’ve taught you this for years. Prayer is seeking God. Fasting is seeking God. Praise and worship is seeking God. Going to church is seeking God. You should be coming to church for Jesus, not for social interaction. Are you there? Where two or three are gathered together, who’s in the midst?

▶ 18:40 Jesus. Forget about the pretty girl, Jesus is better. I need Jesus in my life. Amen. See, seeking, and see, Americans won’t praise him, they won’t pray. Oh, they say a little two-minute prayer, you know, “Lord, bless my finances, bless my...” but they don’t get down on their knees and seek God for an hour, thirty minutes, twenty minutes at a time. They don’t seek him until they find him. But that’s what seeking him is, and there’s no magical answer. There’s no mega church that can solve your problem. Only Jesus can. And in mega churches you hardly have any time for prayer. Worship: real worship. There’s a difference between a song service and a worship service. In a worship service, in a praise service, you touch Jesus. In a song service, you touch the song. It’s all about the music.

▶ 19:51 Jesus said, “The hour is coming and now is when they that worship me will worship the Father in spirit and in truth.” See, the Spirit is God’s presence. He comes, and when he comes, see, we take on his nature. You can’t have a meeting with God without taking on his nature. I can’t be around Howard here without his nature having an effect on me. And the Bible says in the Old Testament that when you give yourself to idols, you become like the idol. See, what you spend time with, you become like. So when I spend time with Jesus, I become like Jesus. See, I need Jesus. Could that be an amen? Amen.

Scripture in this part

Scripture (NKJV)

Deuteronomy 4:27-29 (NKJV)

And the LORD will scatter you among the peoples, and you will be left few in number among the nations where the LORD will drive you. And there you will serve gods, the work of men’s hands, wood and stone, which neither see nor hear nor eat nor smell. But from there you will seek the LORD your God, and you will find Him if you seek Him with all your heart and with all your soul.

— Deuteronomy 4:27-29 (NKJV)▶ Hear it at 17:30
Scripture (NKJV)

Matthew 18:20 (NKJV)

For where two or three are gathered together in My name, I am there in the midst of them.”

— Matthew 18:20 (NKJV)▶ Hear it at 18:37 (quoted; reference not named in the message)
Scripture (NKJV)

John 4:23 (NKJV)

But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him.

— John 4:23 (NKJV)▶ Hear it at 19:54 (quoted; reference not named in the message)

Who are the “latter days” promises for, and what is the new covenant? (Deuteronomy 4:30-31)

▶ Watch this part (20:38)

Short answer: He says “the latter days is speaking of the time when Christ came till he comes again,” so the promise is “for all of us.” He says when he asks people what the new covenant is “they cannot tell me,” and that “you need to go memorize it.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 20:38 So number, you know, if you seek him, we find him: not some great minister that’s going to solve my problems, not a financial windfall that’s going to solve my financial problems. I find him, “and all these things that come upon you in the latter days.” So here it is: the latter days is speaking of the time when Christ came till he comes again. Are you there? So this promise isn’t just to the Jews. This promise is for all of us in the latter days, that we can find him when we seek him. He goes on to say, number three, “If you turn,” or return, or repent (we call it repent), “turn to the Lord your God and obey his voice, the Lord is merciful, he will not forsake you, he will not destroy you, he will not forget the covenant” (there it is again) “of your fathers which he swore to them.”

▶ 21:50 I’ve told you many times, when I ask people what the new covenant is, they cannot tell me. They have no idea what the new covenant is. And how can you possess something and reap the rewards of it if you don’t know what he’s promised to you, what his covenant to you is? And I won’t ask this morning how many of you can get up and tell me the new covenant, but you need to go memorize it. It is powerful in your life, because God said he would remember his covenant, and that is important to us. Deuteronomy 30:1-4: “When all these things come upon you, and you call them to mind among all the nations where the Lord your God drives you” (that’s slavery), “when you return,” (it’s just like, see, when you do something, God will do something) “when you return, you repent to the Lord and obey his voice, you and your children.”

Scripture in this part

Scripture (NKJV)

Deuteronomy 4:30-31 (NKJV)

When you are in distress, and all these things come upon you in the latter days, when you turn to the LORD your God and obey His voice (for the LORD your God is a merciful God), He will not forsake you nor destroy you, nor forget the covenant of your fathers which He swore to them.

— Deuteronomy 4:30-31 (NKJV)▶ Hear it at 21:29

What is the key to being free from slavery? (Deuteronomy 30:1-4)

▶ Watch this part (23:07)

Short answer: He says the key is: “I admit I’m wrong. I seek Jesus, and I repent from my wrongs.” He says God then “remembers his covenant,” will not destroy us, “but he will deliver me from my slavery,” and that we need “a vision for our children.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 23:07 You see, we got to have a vision for our children, and that’s why this vision of a Christian school is so important. Our kids need to be taught and raised up in the things of God. You see, our children need to be raised up in the ways of God. “With all your heart and soul, the Lord will bring you back from captivity.” So what is the key to my being free from slavery? I admit I’m wrong. I seek Jesus, and I repent from my wrongs. I turn from my wrongs to right. Then God not only remembers his covenant, not only he won’t destroy me, but he will deliver me from my slavery. Did you get that? He will deliver you from slavery. You say, “Well, what’s that got to do with me?” You’re going to find out.

▶ 24:27 “And I’ll have compassion on you and gather you from all the nations where I have scattered you.”

Scripture in this part

Scripture (NKJV)

Deuteronomy 30:1-4 (NKJV)

“Now it shall come to pass, when all these things come upon you, the blessing and the curse which I have set before you, and you call them to mind among all the nations where the LORD your God drives you, and you return to the LORD your God and obey His voice, according to all that I command you today, you and your children, with all your heart and with all your soul, that the LORD your God will bring you back from captivity, and have compassion on you, and gather you again from all the nations where the LORD your God has scattered you. If any of you are driven out to the farthest parts under heaven, from there the LORD your God will gather you, and from there He will bring you.

— Deuteronomy 30:1-4 (NKJV)▶ Hear it at 23:07

What are the “two tyrants of spiritual slavery”? (John 8:34)

▶ Watch this part (24:35)

Short answer: He says the Old Testament stories, from “the temple to the diet to the slavery,” are examples “so we could understand spiritual things.” He says the first tyrant is sin: “whoever commits sin is a … slave of sin,” but if we confess, seek Jesus and repent, he will “deliver me from the slavery of sin.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 24:35 Now, how does that relate to us? Well, it’s simple: there are two tyrants of spiritual slavery. Okay, all the Old Testament is given as allegories and stories so that we in this end time can understand things spiritually, from the temple to the diet to the slavery. All these were for example, so we could understand spiritual things. So the first tyrant of spiritual slavery: 1 John 8:34, “Whoever commits sin is a” what? “Slave of sin.” But if I confess, if I seek Jesus, if I repent, he will what? Deliver me from the slavery of sin. Church, that’s powerful. I got this guy here telling this guy, “Be free, enjoy life, don’t let anybody tell you what to do, man,” and he is in slavery to sin. Now, water baptism frees us from the slavery of sin.

Scripture in this part

Scripture (NKJV)

John 8:34 (NKJV)

Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin.

— John 8:34 (NKJV)▶ Hear it at 25:13

How does he say water baptism frees us from the slavery of sin? (Romans 6)

▶ Watch this part (26:05)

Short answer: He says baptism is not “an outward sign of an inward work,” because “he does something in water baptism.” Reading Romans 6:3-6 and 6:18, he says “I went down into the grave with Christ,” came out “in resurrection of life,” and became “a slave of righteousness,” and that it “pays to get baptized quick.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 26:05 Water baptism is not an outward sign of an inward work. Man phrased that statement; it is not in the Bible. Prayer is not an outward sign of an inward work. Worship is not an outward sign of an inward work. There is a work going on. God honors his principles, and he gets involved and does things, and he does something in water baptism. Romans 6:3: “As many of us as were baptized into Jesus Christ were baptized into his” what? “Death.” Okay, “knowing this, that we were baptized into his death, that our old man was crucified with him, our old man of sin, that the body of sin might be done away with.” Wow. See, baptism has a spiritual work going on. And look what he says: “that we should no longer be” what? “Slaves of sin.”

▶ 27:21 So when I get into the water, when I did get into the water as a young twenty-year-old believer, and I went down into that water, I went down into the grave with Christ. I died with Christ, and when I came out of that water, I come out in resurrection of life. My old man of sin died, and my new man of righteousness came alive. Are you there? See, water baptism needs to be taught right. And I experienced the power of God in water baptism. It wasn’t formality at all. The power of his presence came all over me there. I didn’t understand it all, but I experienced the power of God in water baptism. When you’re young, you can experience things that you don’t understand yet, and it’s our job as teachers to explain what’s happened to you, and it’s also our job as teachers to explain what can happen to you.

▶ 28:27 Hallelujah. Romans 6:18: “Having been set free from sin, you became slaves of” what? “Righteousness.” See, that’s water baptism. I identify with the death, burial and resurrection of Christ. That’s why we go into the water. We don’t sprinkle, we go into the water, we go into the grave, you see, and we come out a slave of righteousness. I am delivered from the captivity of sin in water baptism. That’s why it pays to get baptized quick. Get taught it, get baptized, bam, get moving on in God.

Scripture in this part

Scripture (NKJV)

Romans 6:3-6 (NKJV)

Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.

— Romans 6:3-6 (NKJV)▶ Hear it at 26:38
Scripture (NKJV)

Romans 6:18 (NKJV)

And having been set free from sin, you became slaves of righteousness.

— Romans 6:18 (NKJV)▶ Hear it at 28:28

How do we become slaves of Satan, and how are we freed? (Ephesians 2:1-3; John 12:31-32)

▶ Watch this part (29:20)

Short answer: He says “when we sin, we’re dead,” following “the prince of the power of the air,” which he says is Satan, “a spirit” without “horns and a long tail.” He says Jesus cast out the prince of this world by being lifted up on the cross and “no man can be saved without Jesus,” so we must seek him, not a pastor or church.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 29:20 Now, we dealt with Satan last week, but I got to deal with you again, because I got to show you something important that you got to know so we can conclude this. All right, Ephesians 2:1-3: “You who were dead.” Okay, how do we die? “In trespasses and sin.” When we sin, we’re dead. “In which you once walked according to the course of this world,” the way everybody else walked, all right, “according to the prince of the power of the air.” Who’s the prince of the power of the air? Satan. “The spirit.” See, Satan is a spirit. He doesn’t have horns and a long tail and all that garbage. He is a spirit, just like angels are spirits. He is a spirit. God created the waster to destroy. God created Satan. Satan does God’s dirty work because God can’t do wrong.

▶ 30:16 “The spirit now working in the sons of disobedience,” that same spirit’s working in them. Okay, “among whom we once conducted ourselves.” Isn’t that true? How many can raise your hand? That’s me. I once was like them. Only me? You guys are lying. “In the lusts of our flesh, fulfilling the desires of the flesh and of the mind.” It’s the mind and the flesh that get you all mixed up and into sin. “And were” what? “By nature children of wrath, just as others.” It was our nature to disobey God. All right, and so we were dead. When we sin, we are dead. We died a spiritual death, and we’re delivered from Satan’s power by Jesus’s death, as we covered last week. John 12:31: “Now is the judgment of this world. Now is the judgment of mankind.

▶ 31:16 Now shall the prince of this world be cast out.” Called the prince of the air over in Ephesians, calls the prince of the world here. And who is it? Satan. You see, we can become slaves of Satan. How did Jesus cast out the prince of this world? He goes on to say, same verse, “If I be lifted up, I will draw all men to me.” You see, we found in the second step that we need to seek him: not the pastor, not the evangelist, not the pope, not the priest, not Muhammad. We need to seek Jesus. So “if I be lifted up, I’ll draw them to me.” Jesus is trying to draw people to him. Why? He’s the Savior. No man can be saved without Jesus. Your church can’t get you saved. Jesus can only save you.

▶ 32:18 Jesus can only forgive you. Jesus can only cleanse you of sin. Jesus can only make you wise. Jesus can only open your understanding to the Scriptures. Me preaching here today won’t do it. It takes Jesus coming to you and doing it, isn’t that right? “If I be lifted up, I’ll draw them to me.” That’s why in our church services we need everything focused on Jesus: the word, the worship, the prayer. Jesus is the one. And then he tells us, “This, signifying what death he would die,” that he would die on the cross. He would be lifted up on a cross and he would die that way, and he would cast out the prince of this world, and we covered that thoroughly last week.

Scripture in this part

Scripture (NKJV)

Ephesians 2:1-3 (NKJV)

And you He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.

— Ephesians 2:1-3 (NKJV)▶ Hear it at 29:30
Scripture (NKJV)

John 12:31-32 (NKJV)

Now is the judgment of this world; now the ruler of this world will be cast out. And I, if I am lifted up from the earth, will draw all peoples to Myself.”

— John 12:31-32 (NKJV)▶ Hear it at 31:10

Can demons possess a Christian, and what sets people free? (Acts 26:18)

▶ Watch this part (33:16)

Short answer: He says “Jesus destroyed him. He is powerless today. Demons cannot possess a Christian. Satan can only accuse you and tempt you.” He says people are freed through “the preaching of the word,” not “philosophy and psychiatry and our own opinions,” which “make them slaves of our opinion.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 33:16 So if we confess, we seek and we repent, we can be delivered from the slavery of Satan. And remember this, church: last week we learned that Jesus destroyed Satan, who had the power through death. Jesus destroyed him. He is powerless today. Demons cannot possess a Christian. Satan can only accuse you and tempt you. He cannot touch you. So you’re his biggest problem: it’s you. Deliverance from the power of Satan by the spoken word. All right, and that’s why we need to be out making disciples, speaking everything that Jesus spoke, not our opinions. He said, “Teach everything I commanded you,” not your opinion. I don’t care about your opinions. Just teach what I taught. And he verified it through the apostles and said, “Continue in the apostles’ doctrine.” The apostles were taught by Jesus, the apostles taught what Jesus taught, and we follow the apostles and we follow Jesus and we’re safe.

▶ 34:38 We start following our opinions and other people’s opinions, we’re going to get messed up. Could that be an amen? Jesus comes to Paul and says, “I send you, Paul, to open their eyes and to turn them from darkness to light.” How’s Paul going to do that? Through the preaching of the word, “to turn them from the power of Satan unto God.” See, the preaching of the word, if we will really preach the word, will set people free from the slavery of Satan and the slavery of sin. Could that be an amen? If we preach philosophy and psychiatry and our own opinions, we free nobody. We make them slaves of our opinion. And there’s people in this room slave of their own opinion, “that they may receive forgiveness of sin and an inheritance.” Oh, I don’t just have forgiveness of sin, I have an inheritance, and part of that inheritance is the divine nature.

▶ 36:03 He promised that we could be participators of the divine nature.

Scripture in this part

Scripture (NKJV)

Matthew 28:20 (NKJV)

teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.

— Matthew 28:20 (NKJV)▶ Hear it at 34:19 (quoted; reference not named in the message)
Scripture (NKJV)

Acts 2:42 (NKJV)

And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers.

— Acts 2:42 (NKJV)▶ Hear it at 34:29 (quoted; reference not named in the message)
Scripture (NKJV)

Acts 26:18 (NKJV)

to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.’

— Acts 26:18 (NKJV)▶ Hear it at 34:50

What is the song he sings about Paul on the road to Damascus?

▶ Watch this part (36:11)

Short answer: He tells Paul’s calling on the road to Damascus as a song: “I’m counting on you,” as God did on people who failed, then to “go preach my gospel.” He says it is God’s message that “a lot of people start out and fall and fail,” so we should “take the gospel to the nations” and “cast away our fears.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 36:11 So Jesus came to Paul on the road to Damascus and said, the Lord said, “Stand up, Paul, cast away your fear. You must preach my gospel for the rest of your years. So go into Damascus, to the street that’s called Straight. There you’ll meet [unclear], and there you must wait.” So three days did go by, and Paul now can see. [unclear] the [unclear] preaching diligently, and he said, “Brother Paul, the Lord in the sky has sent me to open your spiritual eye, for I counted on Adam, and I counted on Cain, I counted on Jonah, but he ran away, and I counted on Judah, he betrayed me. It’s true. So go tell the world, Paul, I’m counting on you. I’ll send you to the Gentiles, I’ll send you to Rome. Many things you will suffer before you’re called home.

▶ 38:01 You’ll sleep in the desert, be stoned and shipwrecked at sea, but keep right on preaching the gospel for me. For I counted on Solomon, but his heart he did turn, and I counted on [unclear], but the Scriptures he burned, and I counted on [unclear], but he loved the world. It is true. So go preach my gospel. Church, I’m counting on you.” See, you didn’t know he sung that. Huh? That is God’s message to us. A lot of people start out and fall and fail. We need to take the gospel to the nations, and, amen, we need to cast away our fears. We need to get with a program, and the Bible says you can sing Psalms, hymns, spiritual songs, and new songs unto God. So there, that’s Scripture.

Scripture in this part

Scripture (NKJV)

Acts 9:3-6 (NKJV)

As he journeyed he came near Damascus, and suddenly a light shone around him from heaven. Then he fell to the ground, and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?” And he said, “Who are You, Lord?” Then the Lord said, “I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.” So he, trembling and astonished, said, “Lord, what do You want me to do?” Then the Lord said to him, “Arise and go into the city, and you will be told what you must do.”

— Acts 9:3-6 (NKJV)▶ Hear it at 36:13
Scripture (NKJV)

Ephesians 5:19 (NKJV)

speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord,

— Ephesians 5:19 (NKJV)▶ Hear it at 39:16 (quoted; reference not named in the message)

What does he say the divine nature is: no sin, and laying down his life? (1 John 3:5; John 10:17-18)

▶ Watch this part (39:25)

Short answer: He says the nature of God is like a seed or yeast that “gets in us and grows,” and that in Jesus “there is … no sin.” He says Jesus “chose to die in that fleshly body and rise again,” that “none of them could kill Jesus,” and that we partake of this nature.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 39:25 Hallelujah. Now, let’s look at the divine nature. If I’m to be a partaker of the divine nature, in closing here, what is the divine nature? And I wouldn’t dare to ask you to raise your hand and tell me, because most of us haven’t even thought about it. I know I didn’t for years. It had to take God to come and hit me over the head with a spiritual two-by-four to wake me up to things. The nature, the word nature, is growth by germination or expansion. You see, a seed germinates and it begins to expand and grow. You see, uh, yeast, as Jesus gave the parable of: you put a little yeast in a dough and it what? Spreads and infects the whole dough. So the nature of God, God’s divine nature, is that divine character of God that gets in us and grows.

▶ 40:34 See, when you’re first saved, you’re just a babe in Christ, you don’t know your head from your toe, but that thing in you begins to grow. Divine nature number one, 1 John 3:5: “You know that he was manifest to take away our sin.” You see, Jesus came, born of a virgin, in this Christmas season that we celebrate all over the world. Everywhere I go they celebrate Christmas, and they like their Christmas trees, and they don’t even have pine trees where I go, they get some kind of tree. And so this Christmas season is important to us. Our forefathers gave us this holiday, gave us Easter, and gave us Thanksgiving, and we need to protect the freedom of keeping these holidays. Could that be an amen? See, they want to take it away from us. Why?

▶ 41:36 Because these holidays point to an important thing in God, and the atheists and humanists don’t like it, so they fight against it. He came to take away our sins, and in him there is what? So what’s his divine character? No sin. And I am to be a partaker of the divine nature: no sin, not sinning. How many, we know we all sinners. Okay, so let’s watch how this works. Divine nature number two, John 10:17: “I laid down my life,” Jesus said. I die. I choose to die “that I might live again, that I might take my life up again. No man takes my life from me.” Satan can’t do it, the Roman Empire can’t do it, the Sanhedrin of the Jewish temple could not do it. No one could destroy Jesus. He laid down his life.

▶ 42:41 And this is where the Muslims are wrong. They say God cannot die. God can do anything. He chose to die in that fleshly body and rise again. So when we say the Jews killed Jesus, that’s not total truth. We say the Roman Empire killed Jesus, that’s not total truth. None of them could kill Jesus. He laid down his life, and he picked it back up again. How many know that’s power? Amen. And we get to partake of this divine nature. That is the divine nature. Let me show you: “I have power to take it, and I have power to lay it down. This commandment I received of my Father.” See, this is the law that God gave to Jesus: “I give you power to lay down your life for the sins of the world and pick up your life again, rise from the dead and ascend into the heaven.

Scripture in this part

Scripture (NKJV)

1 John 3:5 (NKJV)

And you know that He was manifested to take away our sins, and in Him there is no sin.

— 1 John 3:5 (NKJV)▶ Hear it at 40:48
Scripture (NKJV)

John 10:17-18 (NKJV)

“Therefore My Father loves Me, because I lay down My life that I may take it again. No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This command I have received from My Father.”

— John 10:17-18 (NKJV)▶ Hear it at 43:29
Scripture (NKJV)

Matthew 13:33 (NKJV)

Another parable He spoke to them: “The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened.”

— Matthew 13:33 (NKJV)▶ Hear it at 40:16 (quoted; reference not named in the message)

Can Satan make us sin, and how do we live free from the slavery of sin? (1 John 2:1)

▶ Watch this part (43:51)

Short answer: He says “no man can make us sin,” and “Satan cannot make me sin. He can accuse me, he can tempt me, but he cannot make me sin.” He says we “choose to die through sin” and can “come alive again by confessing, seeking and repenting,” and that this is “the Christian’s divine nature.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 43:51 I give you this power. That’s my commandment to you.” Well, if that’s God’s commandment to him, and we’re partakers of the divine nature, what is God’s commandment to us who believe on him? That sound fair? We have the same natural power, only we choose to die through sin. See, no man can make us sin. We choose to die through sin, and we can choose to come alive again by confessing, seeking and repenting from our sins, and we can live. Watch how this works: sin kills the spirit, [unclear] makes alive. Here’s the commandment we received of our Father. Unlike Jesus, who had no sin (I’m sure you all agree with that), we messed up, didn’t we? In fact, you probably messed up yesterday. You might have messed up this morning with a bad attitude, saying things you shouldn’t have said.

▶ 45:13 We are, we are good at this thing. Jesus had no sin. Unlike Jesus who had no sin, we become slaves of sin, Satan and spiritual death. But like Jesus, we have power to die by choosing to sin. “You are dead in trespasses and sin. Arise, you that sleepeth, arise from the dead, and Christ will give you life.” Arise from that sin. We also have power to live by choosing to be slaves of Jesus and righteousness. You see, I have the ability to go out here and sin today if I want to. I can go out and sin. I can choose that road, and I did as a young man. I didn’t follow God. I sinned really bad stuff. It doesn’t matter whether you’re a deep sinner or whether you’re a lightweight sinner, the punishment’s all the same, you know.

▶ 46:13 So if you’re going to be a sinner, it might as well just be a heavyweight sinner. You know, you’re going to burn in hell forever, it might as well be a heavyweight sinner. But I chose that. But when I was twenty years old, I chose Christ. I chose to admit I was wrong, I chose to seek Christ, I chose to return, turn from my sin, renounce sin and live for him, and Christ came to me and gave me life.

▶ 46:49 So our divine nature is to live free from the slavery of sin, the slavery of Satan and spiritual death, by Jesus’s death, by his resurrection, and obeying his word. Satan cannot make me sin. He can accuse me, he can tempt me, but he cannot make me sin. The sinners of this world can’t make me sin. It’s a choice I make. But if I confess my sin, and I seek Jesus, and repent, our divine nature is to do this anytime we find ourself a slave of sin. See, that is the Christian’s divine nature. If we do mess up, and 1 John 1 says, chapter 2, 1 John 2:1: “Beloved, I would that you not sin, but if you do sin, you have an advocate with the Father, even Jesus Christ the righteous.” See, I can go and I can be free from that slavery of sin by admitting I’m wrong, seeking Jesus, and repenting, and that’s the Christian nature.

▶ 48:12 That’s what makes us different from the world. Yeah, we make mistakes, we do things we shouldn’t do, but the nature God’s given us through his commandment is: I admit I’m wrong, I seek Jesus for the cleansing, the forgiveness and the deliverance from sin, and I turn from that sin. That’s the nature of the Christian. So the Christian keeps growing upward. Amen. Are you there? See, we keep taking on the nature of God. God had no sin, we do, but we keep gaining ground, because the nature he’s put within us is to admit we’re wrong, seek Jesus, and repent from that wrong.

Scripture in this part

Scripture (NKJV)

Ephesians 5:14 (NKJV)

Therefore He says: “Awake, you who sleep, Arise from the dead, And Christ will give you light.”

— Ephesians 5:14 (NKJV)▶ Hear it at 45:36 (quoted; reference not named in the message)
Scripture (NKJV)

1 John 2:1 (NKJV)

My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous.

— 1 John 2:1 (NKJV)▶ Hear it at 47:52

More questions this message answers

Short answers drawn only from what he says in this message, each with the moment in the video.

What curses does he list from Deuteronomy 28?

He lists “famines,” “plagues,” “war” and “slavery,” and says they come when “you violate God’s word.”

▶ Watch at 0:00

Scripture (NKJV)

“But it shall come to pass, if you do not obey the voice of the LORD your God, to observe carefully all His commandments and His statutes which I command you today, that all these curses will come upon you and overtake you:

— Deuteronomy 28:15 (NKJV)▶ Hear it at 0:07

What does he say about communism, Islam and humanism?

He says communism and Islam “want to enslave the world,” and that “humanism is out to enslave the world by capturing your mind.” He says that is why he wants kids out of public schools “where they’re indoctrinated with humanism, atheism.”

▶ Watch at 1:22

What does he say the church focused on instead of the divine nature?

He says prosperity, “positive thinking,” “prophecy” and miracles: “we got so focused on prosperity,” and he adds that “heathens are rich.”

▶ Watch at 7:59

What does he say about prophecies that do not come true?

He says “when a prophet doesn’t come to pass, they are what? False prophets,” and “when you say something’s going to happen and it doesn’t, then you’re a false prophet.”

▶ Watch at 9:25

Does he say Jesus healed everyone?

No. He says Jesus “only healed one person” at the pool of Bethesda and “didn’t heal them all,” though “it’s nice when it happens.”

▶ Watch at 11:33

Scripture (NKJV)

Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had. Now a certain man was there who had an infirmity thirty-eight years. When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?” The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.” Jesus said to him, “Rise, take up your bed and walk.” And immediately the man was made well, took up his bed, and walked. And that day was the Sabbath.

— John 5:2-9 (NKJV) (quoted; reference not named in the message)▶ Hear it at 11:49

What does he say is the first thing we must do?

He says “you got to admit you’re wrong,” and that it is “wrong according to the Bible, not your friend’s opinion, not your opinion.”

▶ Watch at 14:43

Scripture (NKJV)

‘But if they confess their iniquity and the iniquity of their fathers, with their unfaithfulness in which they were unfaithful to Me, and that they also have walked contrary to Me, and that I also have walked contrary to them and have brought them into the land of their enemies; if their uncircumcised hearts are humbled, and they accept their guilt— then I will remember My covenant with Jacob, and My covenant with Isaac and My covenant with Abraham I will remember; I will remember the land.

— Leviticus 26:40-42 (NKJV)▶ Hear it at 14:43

What does he say about prayer and mega churches?

He says people say “a little two-minute prayer” but “don’t get down on their knees and seek God,” and that “there’s no mega church that can solve your problem. Only Jesus can.”

▶ Watch at 18:40

What is the difference between a song service and a worship service?

He says “in a worship service, in a praise service, you touch Jesus. In a song service, you touch the song. It’s all about the music.”

▶ Watch at 18:40

Why does he say we take on the nature of what we spend time with?

He says “you can’t have a meeting with God without taking on his nature,” and “what you spend time with, you become like. So when I spend time with Jesus, I become like Jesus.”

▶ Watch at 19:51

Scripture (NKJV)

But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him.

— John 4:23 (NKJV) (quoted; reference not named in the message)▶ Hear it at 19:54

Does he say baptism is only an outward sign?

No. He says “water baptism is not an outward sign of an inward work. Man phrased that statement; it is not in the Bible,” and that “he does something in water baptism.”

▶ Watch at 26:05

Scripture (NKJV)

Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.

— Romans 6:3-6 (NKJV)▶ Hear it at 26:38

What does he say Satan is?

He says Satan “is a spirit” and “doesn’t have horns and a long tail and all that garbage,” and that “God created Satan.”

▶ Watch at 29:20

Scripture (NKJV)

And you He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.

— Ephesians 2:1-3 (NKJV)▶ Hear it at 29:30

Who does he say can save you?

He says “Jesus can only save you. Jesus can only forgive you. Jesus can only cleanse you of sin,” and that “your church can’t get you saved.”

▶ Watch at 32:18

Scripture (NKJV)

Now is the judgment of this world; now the ruler of this world will be cast out. And I, if I am lifted up from the earth, will draw all peoples to Myself.”

— John 12:31-32 (NKJV)▶ Hear it at 32:18

Does he say the Jews or the Romans killed Jesus?

He says “none of them could kill Jesus. He laid down his life, and he picked it back up again,” so saying either group killed Jesus is “not total truth.”

▶ Watch at 42:41

Scripture (NKJV)

“Therefore My Father loves Me, because I lay down My life that I may take it again. No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This command I have received from My Father.”

— John 10:17-18 (NKJV)▶ Hear it at 43:29

Does he say sinning is a choice?

Yes. He says “we have power to die by choosing to sin,” and “we also have power to live by choosing to be slaves of Jesus and righteousness.”

▶ Watch at 45:13

Scripture (NKJV)

Therefore He says: “Awake, you who sleep, Arise from the dead, And Christ will give you light.”

— Ephesians 5:14 (NKJV) (quoted; reference not named in the message)▶ Hear it at 45:36

What does he say a Christian does when they mess up?

He says “I admit I’m wrong, I seek Jesus for the cleansing, the forgiveness and the deliverance from sin, and I turn from that sin,” and “that’s what makes us different from the world.”

▶ Watch at 46:49

Scripture (NKJV)

My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous.

— 1 John 2:1 (NKJV)▶ Hear it at 47:52

About this transcript

This transcript comes from YouTube’s automatic English captions, which supply the timing and the words. Punctuation, capitalization and paragraphing were added by hand, and obvious caption errors were corrected; his wording was not rewritten. “[unclear]” marks a word or name that was not clear. Editor note: he says “Leviticus 20:33” where the verse he reads is Leviticus 26:33, and “1 John 8:34” where the verse is John 8:34. He dates the Assyrian captivity “about 720 AD, or BC,” and gives “604 or 605” for the Babylonian captivity as he said them. The captions garble a few names and words in the song about Paul (“Ananias,” “Demas” and others are not guessed) and the phrase “not so [unclear] on that” about schools in Africa and South America, shown as [unclear]. He makes strong statements about Islam and the Quran, communism, humanism, public schools, Pentecostal groups, the Jews and others; these are his own views. Select any time to jump to that moment on YouTube.

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