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Single message · Full sermon · Pastor David G. Kincer, Vine Cluster Church · Uploaded June 25, 2014 · 43:01

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From the sermonJesus' Goal · Pastor David G. Kincer▶ 0:00

In “Jesus’ Goal,” Pastor David G. Kincer works through Isaiah 41 and 42, saying God challenges false religions, corrects his people yet never casts them away, and that Jesus’ goal is to bring justice to the Gentiles so that they trust in him. He ties this to Matthew 12, the bruised reed and smoking flax, and the glory of grace and truth in 2 Corinthians 3:18.

Is Isaiah 41:2 about Cyrus of Persia or about Assyria?

▶ Watch this part (0:00)

Short answer: He says commentaries read “one from the east” as Cyrus of Persia, but he believes it is Assyria because Isaiah has been talking about Assyria for several chapters. He says God named Assyria at the very beginning, in Genesis 2:14, when there were only Adam and Eve.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 0:00 In Isaiah chapter 41, we’re going to be going through this chapter, and at the beginning he’s going to start out telling us about our enemies, God’s enemies, and their worthless religions and their worthless gods. Verse two of Isaiah 41, “Who raised up one from the east?” Now, I know your commentaries say this is Cyrus of Persia, but I’m going to tell you it’s Assyria, and I’m going to tell you why. He’s been talking about Assyria for several chapters, hasn’t he? Remember our past lessons, Assyria came, and then last week [unclear] they took all the cities of Judah and they surrounded Jerusalem, the king of Assyria, all right, and, uh, God came and slew their army. So Assyria is to the east, and.

▶ 1:06 Uh, he says, who raised this nation up, who raised this king up, who gave nations unto him, who gave him the ability to conquer other nations, including Egypt, and made him rule over kings? Who has performed and done it, calling the generations from the beginning? Genesis 1, Genesis 2. “I, the Lord, am he.” Then he answers who did it. I raised up Assyria, I raised up the king of Assyria, and I said that Assyria was a nation and a people at the very beginning. Okay, which means he’s a supernatural God. Now, you go to Genesis 2:14, the third river is [unclear], it is one which goes toward the east of what? Assyria.

▶ 2:11 Assyria, and he said the generations from the beginning. A generation can be the lifespan of one person, it can be a generation of a race, it can be a generation, a time period of a nation, and God at the very beginning named Assyria before it was even, there was only Adam and Eve, and yet he named Assyria at the very beginning. So I disagree with the commentaries. I do a lot of disagreeing, but I can give you biblical reasons why. And so God said it, and yes, at the beginning God talked about Assyria before it was even a nation, when it was just Adam and Eve. And then in verse 7, Isaiah, through the Holy Spirit, says the craftsman, the skillful worker, encouraged the goldsmith, the one that works with gold, and the goldsmith encouraged him who strikes the anvil, the one that works with iron, and the anvil worker encouraged the one who fastened it with pegs so that the, it would not totter, it wouldn’t tip over.

Scripture in this part

Scripture (NKJV)

Isaiah 41:2 (NKJV)

“Who raised up one from the east? Who in righteousness called him to His feet? Who gave the nations before him, And made him rule over kings? Who gave them as the dust to his sword, As driven stubble to his bow?

— Isaiah 41:2 (NKJV)▶ Hear it at 0:05
Scripture (NKJV)

Genesis 2:14 (NKJV)

The name of the third river is Hiddekel; it is the one which goes toward the east of Assyria. The fourth river is the Euphrates.

— Genesis 2:14 (NKJV)▶ Hear it at 1:50

Can idols and false religions tell the future?

▶ Watch this part (3:33)

Short answer: He says God is challenging the religions of the world: if you really have a God, let your God tell us what is going to happen, as God named Assyria from the very beginning. He says an idol cannot do good or evil, and that candles and incense are no substitute for humbling ourselves in prayer and worship.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 3:33 See, and what is he doing? He’s embarrassing them, because he’s showing them that it takes men to make an idol, and it takes something to hold it down so it won’t fall over, and if there is a real God, he don’t need any help and he don’t need to be fashioned by anybody. Okay, and that was the gods of Assyria, they worshiped idols. “Let them bring forth and show us what will happen.” So God is challenging the religions of the world. He said, if you really have a God, then let your God tell us what’s going to happen, because I, my God, Isaiah said, mentioned Assyria from the very beginning when it was just Adam and Eve. What do your God said that really happened? Amen.

▶ 4:31 “Show the things that are to come,” verse 23, “that we may know that you are gods.” Predict something. Show us your God. He says, “Do good or do evil.” An idol can’t do good or it can’t do evil. It can’t part the Red Sea, it can’t bring rain on the harvest. These people that worshiped idols, and if, if the normal seasons brought the rain, then, you know, they said their idol did it, and their idol wasn’t doing anything, and if the rain didn’t come, then they thought their idol was mad at them, and so they did things to appease this idol that can’t do anything. It’s just logic. They have eyes, the Bible says, and they can’t see, they have ears and they can’t hear, they have a mouth, they can’t speak. So what good is an idol? And why the Catholic church uses them is beyond my biblical understanding.

▶ 5:39 “Their [unclear] images,” verse 29, “are wind and confusion.” They are just confusion, because they can’t do anything. Listen, folks, lighting candles, burning incense, all these things that we substitute for the simplicity of humbling ourselves in prayer and worship and just living right, don’t do a thing. It doesn’t do anything to let it kindle. We feel like it does. You see, it doesn’t do anything. Prayer and talking to God, worshiping him are the principles he’s given us. Now remember, atheism, humanism are religions. The Supreme Court of the United States declared atheism as a religion, because a religion is principles that man use to worship, or, uh, teach and, and express a God. So atheists who don’t believe in a God, they have a lot of rules and a lot of teaching why there is no God, so they are religion. If there wasn’t a God, why would they even address the issue? The Supreme Court gets it right every once in a while. And the humanists, they just flat out said, we are the religion of secular humanism. They say they are a religion.

Scripture in this part

Scripture (NKJV)

Isaiah 41:7 (NKJV)

So the craftsman encouraged the goldsmith; He who smooths with the hammer inspired him who strikes the anvil, Saying, “It is ready for the soldering”; Then he fastened it with pegs, That it might not totter.

— Isaiah 41:7 (NKJV)▶ Hear it at 3:35
Scripture (NKJV)

Isaiah 41:23 (NKJV)

Show the things that are to come hereafter, That we may know that you are gods; Yes, do good or do evil, That we may be dismayed and see it together.

— Isaiah 41:23 (NKJV)▶ Hear it at 4:31
Scripture (NKJV)

Isaiah 41:29 (NKJV)

Indeed they are all worthless; Their works are nothing; Their molded images are wind and confusion.

— Isaiah 41:29 (NKJV)▶ Hear it at 5:40

Does he say atheism and humanism are religions with their own idols?

▶ Watch this part (7:12)

Short answer: He says atheists and humanists adhere to there being no God, and that their idols are themselves and their philosophies about Christ and the Scriptures. He reads Colossians 2:8 and says they worship themselves and their philosophy, and that this is our enemies today.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 7:12 Now, the liberals and the progressives, no difference between a liberal and a progressive, they just change the word every once in a while to get us confused, but, and the homosexual activist, the hedonist, like, uh, you heer the evolutionist and the communist, socialist, they all adhere to, there’s no God, and the Bible is a book of myths, prayer will not help, God cannot help you, you got to help yourself, and, uh, the Bible is not a book of truth. And so they adhere to the humanist and the atheist religion. Now, their idols are themselves and their philosophies concerning Christ and the Scriptures. In Colossians 2:8, remember it says, “Beware lest any man capture you through philosophy,” see, through views and thinking that is just vain deceit, “after the tradition,” the customs of men, “after the principles of the world,” the secular world, “and not after Christ.” And so you don’t have to have an image, you know, they worship themselves and they worship their philosophy, and that’s our enemies today.

Scripture in this part

Scripture (NKJV)

Colossians 2:8 (NKJV)

Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.

— Colossians 2:8 (NKJV)▶ Hear it at 8:00

Does God leave his people when he corrects them?

▶ Watch this part (8:57)

Short answer: He says God corrects his people for sinning and yet is still with them to restore them, so he does not cast them away. He says even when we think we are so bad that God cannot answer our prayer, God is saying he is with us and wants to restore us.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 8:57 Now, now, we’re going to see that God corrects his people for sinning, and yet God is still with his people to restore them back to doing what’s right. You see, even though God is dealing with his people, he doesn’t cast them away. And in Isaiah 41:8, “But you, Israel, are my servant, whom I’ve chosen, you’re the descendants of Abraham, my friend.” All right, now he’s talking about the people of God, the followers of God. “You whom I have taken from the ends of the earth.” Now, why has he taken his people from the ends of the earth? Now, a lot of this he’s covered before in Leviticus 26:14. Why are God’s people at the ends of the earth? God says, I will punish you for your sins. When he brought, brought Israel out of Egypt, he said, listen, I’ll punish you for your sins. If you sin, I will discipline you, I will correct you, I will punish you. And he gives five ways he will punish and correct: diseases, famine, acts of God, and defeat in war, and in Leviticus, “I will scatter you among the nations.” That’s the last discipline he said he would do. If none of the others wake you up, I’ll scatter you among the nations. And then in Ezekiel, that, uh, hall of fame where Noah, Daniel and Job are listed, God says, if I bring a plague, if I bring acts of God, if I bring a war, if I bring a famine, and Job and Daniel and Noah are there, they can save no one but themselves by their righteousness.

▶ 10:57 So God does deal with and discipline his people, but he’s letting us know he never leaves us. He’s been there to restore. Back, the whole purpose of dealing with us is restore us back to righteousness. “I have not cast you away. Fear not, I am with you.” You see, even when we think God isn’t there, even when we think we’re so bad that God can’t answer our prayer and we can’t even be saved, God is saying, I’m there, I’m with you, I want to restore you back. Come on, son, get up, let’s go. And that’s very important for us to understand this stuff. “Be not dismayed, I will strengthen you.” Don’t be depressed about this.

Scripture in this part

Scripture (NKJV)

Isaiah 41:8-9 (NKJV)

“But you, Israel, are My servant, Jacob whom I have chosen, The descendants of Abraham My friend. You whom I have taken from the ends of the earth, And called from its farthest regions, And said to you, ‘You are My servant, I have chosen you and have not cast you away:

— Isaiah 41:8-9 (NKJV)▶ Hear it at 9:05
Scripture (NKJV)

Leviticus 26:14 (NKJV)

‘But if you do not obey Me, and do not observe all these commandments,

— Leviticus 26:14 (NKJV)▶ Hear it at 9:50
Scripture (NKJV)

Isaiah 41:10 (NKJV)

Fear not, for I am with you; Be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand.’

— Isaiah 41:10 (NKJV)▶ Hear it at 11:20

Why does God shame those who oppose his people?

▶ Watch this part (11:50)

Short answer: He says God may use other people to deal with us, and that those who oppose us he will shame so that they turn and come back to God. He says one of the goals of God is to shame his enemies and turn them back to what is right, and that if they do not they will be destroyed.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 11:50 “And I will strengthen you, I will uphold you with my righteous right hand. All those [unclear] and anger against you shall be ashamed and perish.” See, I’m going to deal with you, and I may use other people to deal with you, and those people that are angry with you and [unclear] up against you and opposing you, I will shame them. And why would he shame them? So they would turn and come back to God and do what’s right. And if they don’t, they will be destroyed in the lake of fire forever. “Those who war against you shall be as nothing, as a non-existent thing.” So one of the goals of God is to shame his enemies and turning back to what is right. Amen. And his goal is to correct his people to come back to what is right.

Scripture in this part

Scripture (NKJV)

Isaiah 41:11-12 (NKJV)

“Behold, all those who were incensed against you Shall be ashamed and disgraced; They shall be as nothing, And those who strive with you shall perish. You shall seek them and not find them— Those who contended with you. Those who war against you Shall be as nothing, As a nonexistent thing.

— Isaiah 41:11-12 (NKJV)▶ Hear it at 11:55

Will our sin correct us?

▶ Watch this part (12:55)

Short answer: He reads Jeremiah 2:19 and says our own wickedness will correct us and our backslidings will rebuke us. He gives examples such as drugs, sexual immorality and theft, and says backsliding has to be God’s people, and that God does not make a full end of those who are his.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 12:55 All right, in Jeremiah 2:19 we see this again, “Your own wickedness will correct you, and your backslidings will rebuke you.” You see, you take drugs, you’re going to have problems. Okay, you engage in the sexual revolution and have sex, this one-night stands and that, you’re going to get an STD, you’re going to get a sexually transmitted disease, and 50% of Americans have a sexually transmitted disease or had one. And now, I couldn’t believe it. Just 5 years ago, when I did a research on this, only 25% of young people had a sexually transmitted disease. Now, according to the Center for Disease and Control in our government, Washington, DC, 50% of young people now have a sexually transmitted disease, and 25% of them are incurable. You see, your sin will correct you. You steal, somebody’s going to clobber you. They’re not going to like you taking what they got. They may even shoot you. You break into the, you’re going to see, sin will correct you. Your backslidings will rebuke you.

▶ 14:23 Now, backsliding has to be God’s people, because sinners haven’t fronts slided to begin with. So it has to be Christians that are gone back to the vomit, as the Bible says, gone back to the [unclear]. All right, Jeremiah 30:1, “Though I make a full end of all nations where I’ve scattered you, I will not make a full end of you.” Folks, don’t ever give up. As long as you have breath, you got to understand that God is on your side. Once you come to Christ and you accept Christ and you repent of your sins, you are his child, and as a father he is going to do everything he can to keep you on the road of life and righteousness. Don’t ever believe the lie that there’s a place where you can’t be saved anymore, and you, you know, God, God is making it very plain here that he is out to [unclear] you. Amen, amen. So quit being so hard-headed. Let him straighten you out.

Scripture in this part

Scripture (NKJV)

Jeremiah 2:19 (NKJV)

Your own wickedness will correct you, And your backslidings will rebuke you. Know therefore and see that it is an evil and bitter thing That you have forsaken the LORD your God, And the fear of Me is not in you,” Says the Lord GOD of hosts.

— Jeremiah 2:19 (NKJV)▶ Hear it at 13:00
Scripture (NKJV)

Jeremiah 30:11 (NKJV)

For I am with you,’ says the LORD, ‘to save you; Though I make a full end of all nations where I have scattered you, Yet I will not make a complete end of you. But I will correct you in justice, And will not let you go altogether unpunished.’

— Jeremiah 30:11 (NKJV)▶ Hear it at 14:50

Does God punish his people, as he did David?

▶ Watch this part (15:39)

Short answer: He says God did punish David, a man whose heart was after God, so the nations would know that God deals with his people when they are wrong. He says some bad things are just accidents, some come from our bad choices, and the key is to ask God what he is trying to teach us.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 15:39 Now, “I will not let you go altogether unpunished.” These people that think they can just do what they want and live the way they want and God is just going to bless their life, God says that’s not going to happen. I’m going to bring things in your life, you’re going to bring things in your life, number one through sinning, and I’m going to bring things to try to correct that. I won’t leave you. Did God punish David for his sins? Did he? A man whose heart was after God? Absolutely. Why? So the nations would know that God deals with his people when they’re wrong. That’s what he said, so the nations will know. Hallelujah. So when bad things happen to you, there could just be bad things happening to you. You know, a car runs a stop sign and hits you, that’s just an accident. But some things, like when you can’t pay your bills, that’s not an accident. That’s usually our bad choice, and we need to make good choices to get our finances in order and pay our bills and so forth. Amen. And I can go on and on and on. Some sicknesses of God to correct us. Some sickness is just because you live here on earth, it’s going to happen. The key is you just say, God, what are you trying to teach me? Because when it’s God, even when God didn’t create the problem, he can teach you in the problem.

Is "once saved always saved" in the Bible?

▶ Watch this part (17:20)

Short answer: He says once saved always saved is not in the Bible, pointing to Solomon, whose heart turned from God, and Judas, and reading 1 Timothy 4:1 that some will depart from the faith. He says God so loves us that we almost feel we are always saved, but when you are wrong he needs to correct you.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 17:20 All right. Now, once saved always saved is not in the Bible, and I can prove it to you. Solomon, who had a heart after God, later his heart turned from God. Okay, Judas, who was out doing miracles, preaching the gospel, casting out demons, when he betrayed Christ, he hung himself, he died in that sin. You see, he was once saved, but he wasn’t saved now. Are you there? And in Timothy, 1 Timothy 4:1, it says the Spirit distinctly, it clearly speaks that in the last days some will depart from the faith, okay, given heed to seducing spirits, lying spirits, deceiving spirits, and doctrines of demons. Now, is God lying? Can we depart from the faith? Yeah. Did they depart from the faith? Yes. You see, we’re saved by grace through faith, but we can depart from the faith.

▶ 18:50 But my point is this, see, God so loves us and so works with us that we almost feel that once saved we’re always saved, cuz he never gives up on us. He’s always there to convict us and to draw us to him. So you know, you can almost mistake in that for men, yeah, no matter what I do, he’s with me, hallelujah, I’m saved no matter what. No, you’re saved because you’re saved, but when you’re wrong, you’re wrong, and he needs to correct you. And I’ve told you over and over, when I used to do Billy Graham crusades as an altar worker, I never been anybody that needed to be saved. Everybody that I come in contact with was already saved. They were just rebellious children. They needed to correct their life, they needed to turn it around. Amen. Jesus only died one time for our salvation, and you can only be born one time in the flesh and one time in the Spirit. Amen. So I had to take these people and I had to say, you don’t need to be saved, you need to get your act together, you need to straighten your life up. Amen, hallelujah. And he does. And I just found it’s best not to make it difficult, just, just learn and just change. You make it easy, you know. If my kids listen to me, their life will be easy. They don’t listen to me, things happen and they pick the hard way, yeah, and, and the more they pick the hard way, the harder it gets, that just keeps making the discipline stronger. Wake up, boy. And that’s the way God is.

Scripture in this part

Scripture (NKJV)

1 Timothy 4:1 (NKJV)

Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons,

— 1 Timothy 4:1 (NKJV)▶ Hear it at 18:05

What does Isaiah 42:1 say is the goal of Jesus?

▶ Watch this part (20:46)

Short answer: He says Isaiah 42:1, which Matthew 12 shows fulfilled, says the servant will bring justice to the Gentiles. He says judgment and justice are the same word in the translations, and that as a young Christian he thought it meant God would burn the Gentiles, but justice means doing what is right.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 20:46 Now, here’s a prophecy about the goal of Jesus in Isaiah 42:1, and it parallels with Matthew 12:15. Okay, it’s fulfilled there in Matthew 12:15. Isaiah prophesied it in Isaiah 42:1, “My servant, my elect one, my chosen one, I have put my Spirit upon him, and he will bring forth justice to the Gentiles. He’ll declare justice to the Gentiles.” A lot of your translations say judgment, and they’re both the same word, justice, judgment. Judgment is the arrest, okay, the trial, we’ll prove if you’re guilty or not guilty, and then the verdict, whether you’re guilty or not guilty, and then the punishment if you’re guilty and the freedom if you’re not. And so when I read that as a young Christian, you’re going to pass judgment on the Gentiles? Yeah, Lord, get them, put them in hell, like a fire, burn them out, teach them. And because that’s all we ever heard, boy, if you don’t serve God, God is going to judge you, you’re going to go to that lake of fire, you’re going to go to hell, not, boy, you’re just in trouble. But I want to show you this morning that that is not what that statement is saying at all. Are you there? Hallelujah.

Scripture in this part

Scripture (NKJV)

Isaiah 42:1 (NKJV)

“Behold! My Servant whom I uphold, My Elect One in whom My soul delights! I have put My Spirit upon Him; He will bring forth justice to the Gentiles.

— Isaiah 42:1 (NKJV)▶ Hear it at 21:01
Scripture (NKJV)

Matthew 12:15-21 (NKJV)

But when Jesus knew it, He withdrew from there. And great multitudes followed Him, and He healed them all. Yet He warned them not to make Him known, that it might be fulfilled which was spoken by Isaiah the prophet, saying: “Behold! My Servant whom I have chosen, My Beloved in whom My soul is well pleased! I will put My Spirit upon Him, And He will declare justice to the Gentiles. He will not quarrel nor cry out, Nor will anyone hear His voice in the streets. A bruised reed He will not break, And smoking flax He will not quench, Till He sends forth justice to victory; And in His name Gentiles will trust.”

— Matthew 12:15-21 (NKJV)▶ Hear it at 21:05

Who are the Gentiles, and why will Jesus not argue in the street?

▶ Watch this part (22:27)

Short answer: He says Gentiles are non-Jews, non-Christians, called pagans or heathens in the Bible. He says Jesus will not take his argument to the street but will knock on your door and come to your house personally, as Revelation says.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 22:27 Now, we know the Gentiles are what? Those that don’t believe, those that, yeah, non-Jew, non-Christian, anybody like that is called a Gentile, a pagan, a heathen in the Bible, same word for pagan and heathen. So he’s going to bring judgment to the Gentiles. Justice is the better word, and I chose this word because justice means right. Justice means you, you know you’re going to do what’s right, you’re doing what’s right, and you’re going to be dealt with rightly. “He will not cry out nor raise his voice or cause his voice to be heard in the street.” In Matthew 12:19 he says, “I will not quarrel.” I’m not going to argue out in the street. I’m not going to take my argument to the street, okay. I’m not going to raise up my voice out there in the street. Now, how many of you out there have a house? How many of you have a house with no street? Get it? Yeah. He’s going to knock on your door. He’s going to come to your, hey, not going to be out there in the street yelling and, and preaching. He’s going to come, and that’s what Revelation says, “I stand at the door and knock. If any man open the door, I will come in and sup with him and he with me.”

Scripture in this part

Scripture (NKJV)

Isaiah 42:2 (NKJV)

He will not cry out, nor raise His voice, Nor cause His voice to be heard in the street.

— Isaiah 42:2 (NKJV)▶ Hear it at 22:50
Scripture (NKJV)

Matthew 12:19 (NKJV)

He will not quarrel nor cry out, Nor will anyone hear His voice in the streets.

— Matthew 12:19 (NKJV)▶ Hear it at 23:01
Scripture (NKJV)

Revelation 3:20 (NKJV)

Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.

— Revelation 3:20 (NKJV)▶ Hear it at 23:30 (quoted; reference not named in the message)

What do "a bruised reed" and "a smoking flax" mean?

▶ Watch this part (23:59)

Short answer: He says Jesus will not break a bruised reed but will straighten it, dress it and heal it, and will not put out a smoking wick but will trim it. He says Jesus is not interested in people going to hell but in them turning back to righteousness, and that justice will win over sin in the Gentiles.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 23:59 God’s going to come to you personally. He’s going to come to your house yourself, and he’s going to talk to you. Now, I like that. Are you out there? Hallelujah. “A bruised reed he will not break.” Okay, here we got a plant, just pretend for a minute, you’re out there in the field, you’re riding horses with Mr. Barns, and you go by this plant and the horse just knocks it over. Okay. Now, this, I don’t, we actually got a reed on the property, but I didn’t think of it till too late. So what he does is he comes back, straightens that reed up, puts a dressing on it, and, you know, that plant will reattach itself and grow. Normally, see, he’s not going to break it off because it’s wounded. He’s going to what? Heal it. And these are Gentiles he’s talking about. Ain’t this powerful? These are Gentiles, these are people that don’t know God, and if he’ll do that for Gentiles, will he do it for his people? Of course, of course.

▶ 25:36 “A smoking flax he will not quench.” Back in the old days people had a lantern. Oil was used to burn, and they had a wick in it, and if that wick was intended to, that wick would build up soot and deposits to where the oxygen couldn’t get and flame up the oil in the wick, and so it would get smaller, the flame would get smaller, the light would get dimmer and dimmer and dimmer, to finally it’s just smoke, it’s just embers burning in the wick, cuz it can’t get enough oxygen. So what’s God going to do? He’s not going to put it out. Jesus doesn’t come along and say, well, you idiot, you Gentile, bam. No, he’s going to come and what? Trim the wick. How many know that’s a good judgment? Yes. He’s not interested in people going to hell, he’s interested in them turning back to righteousness. Hallelujah.

▶ 26:47 “He’ll bring out justice for truth. He’ll not fail or be discouraged till he has established justice in the earth.” You see, in Matthew 12 he says he’ll bring forth justice to victory, in another word, judgment, and justice is going to win over sin in the Gentiles. Okay, “He shall not fail or be discouraged until he’ll establish justice in the earth.” In Matthew 12 he says, “In his name the Gentiles will trust.” So what’s his whole judgment here? To deal with the Gentiles, to heal them, to [unclear] their fame, so that they put their trust in Jesus Christ and follow what’s right. Now, isn’t that a great judgment? That’s a good judgment. Hallelujah. And that’s why it’s important that we understand that yes, the heathen, or the evolutionist, the hedonist, and, uh, the communist and the atheist and the humanist, yeah, they’re attacking the Bible, they’re attacking Christ, they’re attacking the church, and yes, they are our enemies, but God wants to save them. Hallelujah.

Scripture in this part

Scripture (NKJV)

Isaiah 42:3 (NKJV)

A bruised reed He will not break, And smoking flax He will not quench; He will bring forth justice for truth.

— Isaiah 42:3 (NKJV)▶ Hear it at 24:05
Scripture (NKJV)

Isaiah 42:4 (NKJV)

He will not fail nor be discouraged, Till He has established justice in the earth; And the coastlands shall wait for His law.”

— Isaiah 42:4 (NKJV)▶ Hear it at 26:50

What does it mean that Jesus is given as a covenant and a light to the Gentiles?

▶ Watch this part (28:14)

Short answer: He says the “you” in the passage is Jesus, the chosen servant who judges only righteous judgment, and that he was given as a covenant through his death, burial and resurrection to the Gentiles. He says our whole goal and God’s goal is that our enemies might be saved.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 28:14 “I, the Lord, have called you.” I, the Lord, have called you. Who’s you here? It’s not the Gentiles. “And my servant Jesus.” Jesus is the servant. Jesus is the, the chosen one who’s going to do all this. See, “I’ve called you in righteousness.” Jesus only judges righteous judgment. You see, he only judges fair judgment. “I will give you as a covenant.” Jesus was given as a covenant, the contract, through his death, burial and resurrection, to the people, who are the people? The Gentiles, “and as a light to the Gentiles.” [unclear] And so, church, it’s imperative that we get this message out to the liberals, the hedonists, the atheists, the homosexual activists, the humanists, the religionists, the evolutionists, it’s imperative that we get this message out so that God can heal our enemies. You can’t go around hating these people to where you’re wanting things to happen. You, you, you got to know they are enemies, and we have to fight with our enemies with truth, but at the same time our whole goal and God’s goal is that they might be saved. “The Gentiles will trust in me,” Jesus said. You got that?

Scripture in this part

Scripture (NKJV)

Isaiah 42:6-7 (NKJV)

“I, the LORD, have called You in righteousness, And will hold Your hand; I will keep You and give You as a covenant to the people, As a light to the Gentiles, To open blind eyes, To bring out prisoners from the prison, Those who sit in darkness from the prison house.

— Isaiah 42:6-7 (NKJV)▶ Hear it at 28:20

Why does he say the church must get organized to reach people?

▶ Watch this part (29:49)

Short answer: He says there are two harvest fields: those who oppose God and those who believe God but are not following him and need to be told they can be restored. He says we must go to people, and a church that does not focus on reaching sinners will turn into a social club or dry up.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 29:49 And until this church gets a vision and gets organized and gets this message out to the Gentiles and the saints of God that are scattered because they’re sinning, there’s two harvest fields, I’ve told you that for years. One is the ones that oppose God. The other one, the one that believe God but they’re not following God, and, and somebody needs to tell them they can be restored, and the Gentiles need to be told that they can turn from their sins and come to God. Could that be an amen? And so someone needs to rise up in this place and say, let’s get organized, let’s get on radio, TV, let’s get tracks out, let’s get the printed word out, let’s get on internet, let’s get the message out, let’s take it to the, to the people. See, we can’t just talk right here in this room, that’s, see, we got to go down on their street, knock on their door, we got to knock on their heart, we got to go to them. Amen. And when a church does not have a main focus of reaching God’s people that are sinning and the sinners that are sinning, they are not going to stay a church. They’re going to turn into a social club, or they’re going to dry up and wither away. Amen.

▶ 31:31 So Jesus is called to what? “Open the eyes of the blind, bring out those in darkness.” Who’s those? The Gentiles. “And the prisoners from prison.” And we are his messengers. Hallelujah. I’m glad you’re excited. You see, it’s amazing to me that if someone gets sick, we visit him. Someone gets down financially, we help him get up. But we pass over multitudes that are dead spiritually or sick spiritually, and we think nothing about it. Does that make sense to you? You understand that? Yeah. Which is more important, the eternal part or the temporary part? The eternal part. And somewhere we’ve got to get organized, we got to get this thing done, we got to put our money and time into it, and Jesus will do the rest. Jesus will turn the Gentiles to trust in him.

Scripture in this part

Scripture (NKJV)

Isaiah 42:7 (NKJV)

To open blind eyes, To bring out prisoners from the prison, Those who sit in darkness from the prison house.

— Isaiah 42:7 (NKJV)▶ Hear it at 31:40

What does it mean that God will not give his glory to another?

▶ Watch this part (32:48)

Short answer: He says the glory of God is Jesus, filled with grace and truth, and God will not give his glory to another or his praise to carved images. He says God declared things before they happened, such as naming Isaac, Solomon and Josiah, and will fulfill what he has said for the last days.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 32:48 Now, verse eight, “My glory I’ll not give to another.” You remember last week, the glory of the Lord was grace and truth. Okay, Jesus was the glory of God, and he was filled with grace and truth, divine enablement, divine influence and truth. All right, and God says, I’m not going to give my glory to another or my praise to carved images. Verse 9, “Behold, the former things have come to pass, and new things do I declare.” What he’s saying is, I spoke you decades, hundreds of years ago that Ishmael would be born, and I named him before he was born. Isaac would be born, and I named him before he was born. Solomon would be born, and I named him and what he would do before he was born. Josiah would be born, and what he would do before he was born, and he fulfilled it when he was born. Cyrus, a heathen king, I named them hundreds of years before. He came around and they did what I said they would do. So he says the former things have come to pass. He said Israel would go down into Egypt for 400 years and then he would lead them out. He went and he did that. See, that’s God’s argument. It’s a good argument, isn’t it? Yeah. But he says, I’m going to do some new things, and then you got, of course, John the Baptist and Jesus Christ himself. But he says, I’m going to do a new thing.

▶ 34:27 “New things I’m going to declare unto you before they spring forth. I will tell you of them.” Now remember, we found in Isaiah 2 that the house of the Lord, the mountain of the house of the Lord, will be established at the top of the mountains and all nations would flow into it, and out of that house would flow the word of God and the law of God. See, that’s the new thing. He also said there would be a time when the lion would lay down with the lamb. That’s a new thing. And we read all this in Isaiah. He said there will be difficult times coming. He said the stars and the moon and the sun, the, the heavens are going to be rolled up like a scroll, stars are going to fall from heaven, the moon is going to go dark, the moon, the moon’s going to go dark, the moon’s going to turn into blood, and the sun’s going to go dark. How many know that’s a new thing that we haven’t had? And see, it’s going to happen. Jesus, Jesus is going to come back, the Bible says, and it’s going to happen. And what these people don’t understand is because God fulfilled everything before he said he would do, he’s also going to fulfill what he said he would do in these last days. Amen. And so they got a big awakening coming. And so he’s telling us, Isaiah is telling us these things before they happen.

▶ 35:58 Now, verse 10, “Sing to the Lord a new song, his praise among the ends of the earth.” And that’s why every Protestant church has music and singing and hymns and all that. All through the Bible he tells us to sing his praises and so forth. Pray, worship is a very important part of a church service. “And he shall prevail against his enemies.” He’s going to win this battle. And folks, we don’t have to wait for the end time. We can take the message out and Jesus can win this battle now by turning the Gentiles to trust in him and restoring his people back to righteousness. Amen, hallelujah. Yeah, you see, and that’s what God wants to do, that’s what God will do, but we got to take the message out there. The new thing.

Scripture in this part

Scripture (NKJV)

Isaiah 42:8 (NKJV)

I am the LORD, that is My name; And My glory I will not give to another, Nor My praise to carved images.

— Isaiah 42:8 (NKJV)▶ Hear it at 32:48
Scripture (NKJV)

Isaiah 42:9-10 (NKJV)

Behold, the former things have come to pass, And new things I declare; Before they spring forth I tell you of them.” Sing to the LORD a new song, And His praise from the ends of the earth, You who go down to the sea, and all that is in it, You coastlands and you inhabitants of them!

— Isaiah 42:9-10 (NKJV)▶ Hear it at 33:40

How can believers behold the glory of the Lord and be changed?

▶ Watch this part (36:58)

Short answer: He reads 2 Corinthians 3:18 and says believers can behold the glory of God, who is Jesus filled with grace and truth, and be changed into the same image. He says this happens step by step through the Spirit and the word, and that Ephesians 5:27 says Jesus is coming back for a glorious church.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 36:58 All right, 2 Corinthians 3:18, “But we all, all us believers, with open face beholding as in a glass the glory of the Lord.” He said he wouldn’t give his glory to another. See, up there we all can behold the glory of God, which is who? Jesus Christ, and which is what? Is filled with grace and truth. We can behold the glory of the Lord, we can behold the grace and truth, and we are changed into the same image. What image? The glory of God, filled with grace and truth. Wow. Wow. Church, powerful promises of God. See, he said he wouldn’t give his glory to another, meaning he’s not going to give it to people with their own religion, he’s not going to give it to carved images, but he is going to give it to those that follow Christ, and he did it, and he’s doing it. Can we today be filled with grace and truth, divine influence, divine enablement of God to live for Christ, to understand things, to learn him of him and follow him? And truth, you shall know the truth and the truth will set you free. The word will heal you, the word will cause you to grow, everything is focused on Christ and his word. And so we have to go to churches where they’re teaching the word so we can grow, and we got to read the Bible ourselves so we can grow and maintain our growth. Amen. It’s all in the word. Healing, a healthy mind, a healthy spirit, all through the Bible and Jesus Christ. And we are changed. We don’t get it like God, Jesus did, he was perfect from the conception. We aren’t. We’ve got to be changed. How many you got some things in your life you need to change the rest of your life? Yeah, because I know this book. When I got saved I had a, a lot of things that still needed to be worked out in my life, man, and God takes it step by step, line upon line, pre... and he changes us, and he does it by the Spirit of God. So the Spirit and his word is spirit, those two things work together. The Holy Ghost never contradicts the Bible. Never. Hallelujah.

▶ 39:58 Ephesians 5:27, “That he might present it to himself.” Jesus died for the church, gave his life for the church that he might present it to himself. What kind of church? Glorious church, without spot or wrinkle or any such thing. You see, full of grace and full of truth. So when he comes back, what kind of church is he coming back for? A glorious church. What kind of glory? Grace and truth church. Are you there? Are we like that now? No. You see, this has to be fulfilled before Christ comes, and I don’t know about you, but I want to be on the generation that possesses the grace and truth. You know, Paul was one born out of due season. We don’t have to wait for the universal outpouring. We can experience it as an individual now. Yeah. Hallelujah. Powerful. Very powerful.

Scripture in this part

Scripture (NKJV)

2 Corinthians 3:18 (NKJV)

But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.

— 2 Corinthians 3:18 (NKJV)▶ Hear it at 37:05
Scripture (NKJV)

John 8:32 (NKJV)

And you shall know the truth, and the truth shall make you free.”

— John 8:32 (NKJV)▶ Hear it at 38:20 (quoted; reference not named in the message)
Scripture (NKJV)

Ephesians 5:27 (NKJV)

that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.

— Ephesians 5:27 (NKJV)▶ Hear it at 40:00

How does he say we should treat those who oppose God?

▶ Watch this part (41:05)

Short answer: He says the goal of Jesus is to turn the Gentiles to trust in him, so we must oppose enemies with truth but cannot hate or look down on them. He says we approach them with respect and dignity as a human being, as sheep of his pasture, and live right and speak truth.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 41:05 So this morning we saw the goal of Jesus is to turn the Gentiles to trust in him, who he says is God’s enemy and our enemy. So we got to keep a balanced attitude, that yes, there are enemies, and we have to oppose them with truth so that also they can turn and put their trust in God. Amen. So therefore I can’t hate them, I can’t look down on them, I have to approach them with respect, dignity as a human being, as, remember, we are all the sheep of his pasture. They may be a spotted sheep, they may be a rebellious sheep, but they’re still a sheep of whose pasture? His pasture. And so I got to approach them that they are a child of God, they are created by God, and it’s my job to teach truth. You know, when they that do righteous and speak righteous contend, they war with the wicked. So I don’t have to be personally antagonized or angry at a sinner. All I got to do is live right and speak right, speak truth, and I’m at war with them, and Jesus can turn them and put their trust in him.

More questions this message answers

Short answers drawn only from what he says in this message, each with the moment in the video.

Which nations and people does he say God named before they were born?

He says God named Assyria at the very beginning, and also Ishmael, Isaac, Solomon and Josiah before they were born, and Cyrus, a heathen king, hundreds of years before he came.

▶ Watch at 2:11

Scripture (NKJV)

The name of the third river is Hiddekel; it is the one which goes toward the east of Assyria. The fourth river is the Euphrates.

— Genesis 2:14 (NKJV)▶ Hear it at 1:50

What does the passage about the craftsman and the goldsmith show?

He says it shows that it takes men to make an idol and something to hold it down so it will not fall over, while a real God needs no help and is not fashioned by anybody.

▶ Watch at 2:11

Scripture (NKJV)

So the craftsman encouraged the goldsmith; He who smooths with the hammer inspired him who strikes the anvil, Saying, “It is ready for the soldering”; Then he fastened it with pegs, That it might not totter.

— Isaiah 41:7 (NKJV)▶ Hear it at 3:35

What ways does he say God corrects and punishes his people?

He says in Leviticus God gives five ways: diseases, famine, acts of God, defeat in war, and, as the last discipline, scattering them among the nations.

▶ Watch at 8:57

Scripture (NKJV)

‘But if you do not obey Me, and do not observe all these commandments,

— Leviticus 26:14 (NKJV)▶ Hear it at 9:50

What does he say God means by "Fear not, I am with you"?

He says even when we think God isn’t there, he is there and wants to restore us back to righteousness, and that we should not be depressed about his correction.

▶ Watch at 10:57

Scripture (NKJV)

Fear not, for I am with you; Be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand.’

— Isaiah 41:10 (NKJV)▶ Hear it at 11:20

Is there a place where you can no longer be saved?

He says not to believe the lie that there is a place where you can’t be saved anymore, because once you come to Christ and repent you are his child and as a father he will do everything he can to keep you on the road of life and righteousness.

▶ Watch at 14:23

Scripture (NKJV)

For I am with you,’ says the LORD, ‘to save you; Though I make a full end of all nations where I have scattered you, Yet I will not make a complete end of you. But I will correct you in justice, And will not let you go altogether unpunished.’

— Jeremiah 30:11 (NKJV)▶ Hear it at 14:50

How can we tell whether a bad thing is God’s correction?

He says when a car runs a stop sign and hits you that’s just an accident, and not paying your bills is usually our bad choice, while some sicknesses are God correcting us and some are just because we live on earth. He says to ask God what he is trying to teach you.

▶ Watch at 15:39

What did he find when he worked at altar calls at crusades?

He says everyone he came in contact with was already saved but was a rebellious child who needed to correct their life, so he told them they did not need to be saved but to get their act together.

▶ Watch at 18:50

Why does he prefer the word "justice" over "judgment"?

He says justice is the better word because justice means right: you are doing what is right and you are going to be dealt with rightly.

▶ Watch at 22:27

Scripture (NKJV)

“Behold! My Servant whom I uphold, My Elect One in whom My soul delights! I have put My Spirit upon Him; He will bring forth justice to the Gentiles.

— Isaiah 42:1 (NKJV)▶ Hear it at 21:01

What does he say the bruised reed shows about Jesus?

He says Jesus does not break a wounded plant off but heals it, and that if he does that for Gentiles who do not know God, he will do it for his own people.

▶ Watch at 23:59

Scripture (NKJV)

A bruised reed He will not break, And smoking flax He will not quench; He will bring forth justice for truth.

— Isaiah 42:3 (NKJV)▶ Hear it at 24:05

What does he mean by two harvest fields?

He says one field is those who oppose God and the other is those who believe God but are not following him; the saints who are scattered because they are sinning need to be told they can be restored, and the Gentiles need to be told they can turn from their sins and come to God.

▶ Watch at 29:49

What new things does he say Isaiah foretold?

He says the house of the Lord established at the top of the mountains with all nations flowing into it, the lion lying down with the lamb, and the heavens rolling up like a scroll with the sun and moon going dark, and Jesus coming back.

▶ Watch at 34:27

Scripture (NKJV)

Behold, the former things have come to pass, And new things I declare; Before they spring forth I tell you of them.” Sing to the LORD a new song, And His praise from the ends of the earth, You who go down to the sea, and all that is in it, You coastlands and you inhabitants of them!

— Isaiah 42:9-10 (NKJV)▶ Hear it at 33:40

How does he say believers grow?

He says everything is focused on Christ and his word, so we need to go to churches that teach the word and read the Bible ourselves to grow and maintain our growth, and he says the Holy Ghost never contradicts the Bible.

▶ Watch at 36:58

Scripture (NKJV)

But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.

— 2 Corinthians 3:18 (NKJV)▶ Hear it at 37:05

What kind of church does he say Jesus is coming back for?

He says Jesus is coming back for a glorious church, without spot or wrinkle, full of grace and full of truth, and that this has to be fulfilled before Christ comes.

▶ Watch at 39:58

Scripture (NKJV)

that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.

— Ephesians 5:27 (NKJV)▶ Hear it at 40:00

About this transcript

This transcript comes from YouTube’s automatic English captions, which supply the timing and the words. Punctuation, capitalization and paragraphing were added by hand, and obvious caption errors were corrected; his wording was not rewritten. “[unclear]” marks a word or name that was not clear. Editor note: he says “Jeremiah 30:1” for the words “Though I make a full end of all nations where I have scattered you,” which are Jeremiah 30:11. In Genesis 2:14 he names the third river but the captions garble the name (shown as [unclear]). He reads Isaiah 41:2 as Assyria and says he disagrees with the commentaries that say Cyrus of Persia; that is his own reading and is kept as spoken. Outside facts he states, such as the Supreme Court declaring atheism a religion and the percentages of Americans and young people with a sexually transmitted disease, are his own claims, name no source beyond “the Center for Disease and Control,” and have not been checked here. He names two real people in passing (a man he rode horses with, and Billy Graham), and makes remarks about the Catholic church, liberals, homosexual activists, communists and other groups, and about Judas, which are his own and kept as spoken. The captions garble several words, shown as [unclear] and not guessed. Select any time to jump to that moment on YouTube.

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