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Grace Notes: full transcript and answers
Gray boxes are our own short answers and summaries.
In this message Pastor David G. Kincer begins in 1 Corinthians 15 with the gospel and the evidence for the resurrection, then teaches that grace is not only a favor but a power, “the divine influence upon the heart,” that moved Paul to work. He follows grace through John 1, Luke 2, Luke 6, Acts 11 and Colossians 3, and asks whether our grace is increasing.
What responses to the gospel does Paul describe? (1 Corinthians 15:1-2)
Short answer: Reading 1 Corinthians 15:1-2, he says there are two choices: “you can reject it or you can accept it.” He says “Receive means you accept it, you take it,” to stand means “you take your stand, you continue in it, you don’t waver,” and being saved means “you’re rescued, you’re set free from sin, from hell, from the lake of fire, and from the day of wrath.”
▶ 0:00 We are in chapter 15, and in chapter 15, verse 1, Paul says, “I declare to you the gospel which I preached.” Now, there are four responses here to when he preached the gospel, and this is what the gospel should do. “Which you have received.” You accept it. See, you got two choices: you can reject it or you can accept it. Receive means you accept it, you take it. All right. Number two, “in which you stand.” You see, you take your stand, you continue in it, you don’t waver.
▶ 0:46 Number three, “by which also you are saved.” You’re rescued, you’re set free from sin, from hell, from the lake of fire, and from the day of wrath.
▶ 1:01 For instance, if God judged America in His anger to correct them, you would be rescued from that wrath of God, and then there’s a day of wrath coming at the end.
Scripture in this part
1 Corinthians 15:1-2 (NKJV)
Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain.
— 1 Corinthians 15:1-2 (NKJV)▶ Hear it at 0:06What is the gospel, and what does it mean to hold fast? (1 Corinthians 15:2-3)
Short answer: He says to hold fast means “we hang on, we don’t give up, we don’t quit,” because “if you let it go, it doesn’t do you any good.” He says the gospel is that “Christ died for our sins according to the Scriptures,” which means the Old and New Testaments are both Scripture, and he says “the Old Testament is still for today.”
▶ 1:18 Then He says, “if you hold fast.” See, we also hold fast, we hang on, we don’t give up, we don’t quit, to what was preached, this gospel that was preached, “unless you believed in vain,” or your belief was worthless. If you let it go, it doesn’t do you any good. And then he is going to tell us what the gospel is. He said, “For I delivered unto you first of all that which also I received: how that, number one, Christ died for our sins according to the Scriptures.” Now, that means the Old Testament is considered Scriptures, and the New Testament is considered Scriptures, because the Gospels and the epistles talk about the death and burial and resurrection of Christ. So here is evidence that the canon, New Testament, is recognized as Scripture. Got it? You need to know that, because some churches say the new, the Old Testament is not for today. Uh, it is, the Old Testament is still for today.
Scripture in this part
1 Corinthians 15:3 (NKJV)
For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
— 1 Corinthians 15:3 (NKJV)▶ Hear it at 1:48 (quoted; reference not named in the message)What does he say about the burial and the third day? (1 Corinthians 15:4, Luke 24)
Short answer: He says the gospel includes that Jesus “was buried” and “rose again the third day.” From the two disciples in Luke 24 who said it was “the third day since all these things happened,” he counts Friday, Saturday and Sunday and says, “These people are trying to keep Jesus in the grave for three 24-hour periods. It is ridiculous.” He says “Never diminish the death, burial, and resurrection of Jesus Christ. It’s still the foundation of everything the Bible’s built on.”
▶ 2:24 Now, number two, “he was buried.” He was put in the grave. “And that he rose again the third day according to the” what? Scriptures. Old Testament tells, Scriptures tell us that, and New Testament Scriptures tell us that. Now, he rose what day? Third day. Luke 24, on the road to Damascus, there they were, two, two disciples that were talking with Jesus, didn’t know it was Jesus, and they were telling Jesus that this is the third day since all these things happened, that he was died, he was killed, he was in the grave, and then he rose the third day before sunup. Okay, if Sunday was the third day, then what would Saturday be? Second day. And what would Friday be? Third day, the first day, I’m sorry, first, second, third. These people are trying to keep Jesus in the grave for three 24-hour periods. It is ridiculous.
▶ 3:30 This Scripture plainly tells us that he died on what day? Friday. He was in the grave on what day? Saturday. He arose on what day? Yeah. When he went into the grave, he went down into, uh, where the dead souls were and preached to them before the flood and, uh, gave them the gospel. And so that is the gospel. It’s all about Jesus’ death, burial, and resurrection, and that’s the power of the gospel. That’s the, that’s the power that sets us free. Never diminish the death, burial, and resurrection of Jesus Christ. It’s still the foundation of everything the Bible’s built on. Okay.
Scripture in this part
1 Corinthians 15:4 (NKJV)
and that He was buried, and that He rose again the third day according to the Scriptures,
— 1 Corinthians 15:4 (NKJV)▶ Hear it at 2:31 (quoted; reference not named in the message)Luke 24:13-21 (NKJV)
Now behold, two of them were traveling that same day to a village called Emmaus, which was seven miles from Jerusalem. And they talked together of all these things which had happened. So it was, while they conversed and reasoned, that Jesus Himself drew near and went with them. But their eyes were restrained, so that they did not know Him. And He said to them, “What kind of conversation is this that you have with one another as you walk and are sad?” Then the one whose name was Cleopas answered and said to Him, “Are You the only stranger in Jerusalem, and have You not known the things which happened there in these days?” And He said to them, “What things?” So they said to Him, “The things concerning Jesus of Nazareth, who was a Prophet mighty in deed and word before God and all the people, and how the chief priests and our rulers delivered Him to be condemned to death, and crucified Him. But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened.
— Luke 24:13-21 (NKJV)▶ Hear it at 2:44What evidence does Paul give that Jesus rose? (1 Corinthians 15:5-8)
Short answer: He says Paul lists those who saw Jesus after the resurrection, including “500 brethren at one time,” and last Paul himself. He says “there’s over 500 people that witnessed Jesus alive and well on planet Earth after he died,” and “these people that want to challenge the Bible and all this, they have to ignore these facts.”
▶ 4:15 Now he gives us some proof that Jesus rose, some evidence, some proof. In verse 5, “he was seen by [unclear], or Peter, then by the 12.” Now, you know there’s not 12 now, don’t you? How many are there? 11. So how did Judas see Jesus when Jesus went down to preach to those that were in the holding pen of the earth? That, yeah, yeah, he saw him a little too late, huh? Anyway.
▶ 4:58 “And then by 500 brethren at one time, and then by James, and then by all the apostles. Then the last of all he was seen by me as one born out of due time.” And so he’s saying these people saw Jesus after the resurrection. There’s over 500 people that witnessed Jesus alive and well on planet Earth after he died. Now, how many you know that’s a good evidence? Hallelujah. These people that want to challenge the Bible and all this, they have to ignore these facts. You see?
Scripture in this part
1 Corinthians 15:5-8 (NKJV)
and that He was seen by Cephas, then by the twelve. After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. After that He was seen by James, then by all the apostles. Then last of all He was seen by me also, as by one born out of due time.
— 1 Corinthians 15:5-8 (NKJV)▶ Hear it at 4:24What does Paul say about the grace that made him who he was? (1 Corinthians 15:9-11)
Short answer: Reading Paul, he says “I’m the least of all the apostles” and “not worthy to be called an apostle because I persecuted the church of God,” yet “by the grace of God I am what I am.” He points out that “labored” means work, and reads “I labored more abundantly than all the rest, yet not I, but the grace of God which was with me.”
▶ 5:37 Now he’s going to say something that’s going to be very powerful here. “I’m the least of all the apostles, who I’m not worthy to be called an apostle because I persecuted the church of God.” Now I’m going to jump down to verse 11. “Whether it were I or they,” these 500 and some people, “so we preached, and so you” what? Believed. You trusted in that gospel, you accepted it, you received it. Now he says, “I’m not worthy to be called an apostle, but by the grace,” say the word, grace, “by the grace of God I am what I am.” So he was an apostle by what? The grace of God. “And his grace toward me was not profitless,” in vain, “but I labored.” Say the word, labored. What’s another word for labor? Work. Yeah, you got intelligent people out there. I tell you, “I labored.” Watch this, watch this closely, because Paul knows what he’s talking about. “I labored more abundantly than all the rest, yet not I, but the grace of God which was with me.” So this grace is what moving him to work.
Scripture in this part
1 Corinthians 15:9-11 (NKJV)
For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me. Therefore, whether it was I or they, so we preach and so you believed.
— 1 Corinthians 15:9-11 (NKJV)▶ Hear it at 5:53Does he say grace moves us to work? (Ephesians 2:8-9)
Short answer: He says that although we are saved by grace through faith and not by works, “grace here moves us to what? Work.” He says “grace isn’t just something, you know, bestowed upon us, it also is a power that moves us,” and that “this grace was a power that worked in their life to be an example and a light for Jesus Christ.”
▶ 7:14 And you, you need to hear that, because this Scripture that everybody quotes, “We’re saved by grace through faith, and that not of itself, it is the gift of God, not by works, lest any man should boast.” But grace here moves us to what? Work. Are you there? Was, did Paul have to work to preach the gospel to the Corinthians? Yeah, he had to put forth some effort. And see, grace gave him a desire, I, I, to, to help people, to change people, to get the message out to people. See, grace isn’t just something, you know, bestowed upon us, it also is a power that moves us. Do you see that? See, so Paul had the grace of God that moved him to work for Christ, to preach the gospel, and to live for Christ. You never hear of the apostles running off with a church secretary, taking the church’s money, having a nervous breakdown, you never hear that stuff, getting drunk. Why? Because this grace was a power that worked in their life to be an example and a light for Jesus Christ. Hallelujah. Ain’t that powerful?
Scripture in this part
Ephesians 2:8-9 (NKJV)
For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.
— Ephesians 2:8-9 (NKJV)▶ Hear it at 7:20 (quoted; reference not named in the message)How does he define grace?
Short answer: He gives the lexicon definition as “graciousness of manner, behavior, or act” and “especially the divine influence or power upon the heart,” and says the heart is “The mind, the emotions, and the will.” He says “grace shows itself by how you live,” like a reflection in a mirror. He says the King James translates the same word as acceptable, benefit, favor, gift, joy, liberality, pleasure and thank.
▶ 8:48 Now let’s take a look at grace. The definition of grace in the lexicons is “graciousness of manner, behavior, or act, whether literal, figuratively, or spiritual.” Okay, then the definition says “especially the divine influence or power upon the heart,” the divine enablement upon the heart. Now, what is the heart? The mind, the emotions, and the will. Yeah, so grace has a what? An influence, an impact on our mind, on our emotions, and our will, our desire to do things, and its reflection in life. Now, we all want know, know what a reflection is. You’re looking in the mirror, you’re seeing a what? Reflection of yourself. And what does grace do? Grace shows by how you live. See, grace shows itself by how you live. Ain’t that powerful?
▶ 10:04 Now it’s used in King James as “acceptable,” a benefit, “the benefit of God was upon him,” “the acceptable of God was on him,” “the favor of God was on him,” “the gift of God was on him,” “the graciousness of God was on him,” the joy of God, the liberality, the pleasure, and the thank. It’s all translated in these different words, but it’s the same word for what? Grace. That divine influence in our life, and it shows by how we behave, how we live. Now, folks, that’s a powerful God. Hallelujah. Grace is a powerful thing. If grace is that powerful, then it would behoove us to get it. All right.
What does “full of grace and truth” mean, and what did grace do for Peter? (John 1:14, 1:17)
Short answer: He reads that “the Word became flesh and dwelt among us” and was full of grace and truth, so receiving Christ means “receiving what? Grace and truth.” He says the disciples went back to fishing, and “Grace came after them.” Although the Bible says “If you deny me, I will deny you before my Father,” he says “grace moved God to reach out to Peter and bring him back.”
▶ 10:58 Now, you know more about the Bible definition when you see its use in the Scripture. All right, now watch this. “The Word became flesh and dwelt among us,” which is Jesus. We all know that, right? Jesus was the Word, Jesus was God, He became flesh, dwelt among us, and He was full of what? Grace and truth. So when I receive Christ in my life, I’m receiving what? Grace and truth. Hallelujah. And we can, we can back that up. When Jesus told them, “I got to go away, I will come again,” so he died and he what? Rose and came back to them. See, that’s truth. He told him the truth. Right?
▶ 11:55 But you know, Peter denied Him, Peter cursed first. Uh, Peter challenged Him, and then Peter got all the disciples to go back to work. They went back to fishing after He rose from the grave. And what did grace do? Grace came after them. See, Jesus came after them. See, Jesus is filled with grace. See, He’s going to do everything He can to get you to reach the maturity and the completeness of His goals and His promises. Ain’t that beautiful? See, He kept His word, He spoke the truth, and then what He didn’t, He put aside the fact that Peter denied Him, and the Bible says, “If you deny me, I will deny you before my Father,” yet grace moved God to reach out to Peter and bring him back.
▶ 12:58 And, folks, if, if Peter can do something that cannot be forgiven, how much more will God reach out to us in our failures and in our, uh, amen. So grace is important. Truth’s also important. Hallelujah. Now, “the law was given through Moses,” in John 1:17, “but grace and truth came through Jesus Christ.” All right, that divine influence came through Jesus Christ.
Scripture in this part
John 1:14 (NKJV)
And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
— John 1:14 (NKJV)▶ Hear it at 11:14 (quoted; reference not named in the message)Matthew 10:33 (NKJV)
But whoever denies Me before men, him I will also deny before My Father who is in heaven.
— Matthew 10:33 (NKJV)▶ Hear it at 12:46 (quoted; reference not named in the message)John 1:17 (NKJV)
For the law was given through Moses, but grace and truth came through Jesus Christ.
— John 1:17 (NKJV)▶ Hear it at 13:20How did Jesus increase in grace? (Luke 2:40, 52)
Short answer: He says Luke 2:40 shows “the grace of God was” upon Jesus, and in verse 52 “Jesus increased in wisdom,” and “He increased in grace” with God and men. He says “grace moved Him to please the Father,” and also to “touch people.” He says “it’s grace that should drive us to church so we can grow and so we can what? Help others grow.”
▶ 13:30 Now Luke 2:40, speaking of Jesus when he’s like 12 years old, the grace of God was what? Upon Him. Now, He was what? Filled with grace, but in His human form He was. See, the grace of God was upon Him, and look at verse 52. “Jesus increased in wisdom,” He increased in favor. What’s that word, favor? Grace. He increased in grace, look at this, “with God and men.” You see, grace moved Him to please the Father.
▶ 14:15 Jesus said, “I do nothing except what I see and hear of the Father,” but grace also moved Him to what? Touch people. See, it’s grace that should drive us to church so we can grow and so we can what? Help others grow. Grace will give you a concern for other people. Amen. See, we don’t come to church just for ourself, we come for others too.
Scripture in this part
Luke 2:40 (NKJV)
And the Child grew and became strong in spirit, filled with wisdom; and the grace of God was upon Him.
— Luke 2:40 (NKJV)▶ Hear it at 13:31Luke 2:52 (NKJV)
And Jesus increased in wisdom and stature, and in favor with God and men.
— Luke 2:52 (NKJV)▶ Hear it at 13:50How does he say grace is different from a favor? (Luke 6:32)
Short answer: He says doing a neighbor favors or giving him money “doesn’t change him,” but “if I influence him to change to a better man, that is what grace is about.” He says “God’s just not out to do us favors, folks. He’s out to make us in His likeness and His image.” From Luke 6:32 he says “the word thank is the what word? Grace,” and that grace is a “power by God to treat people better than they’re treating you.”
▶ 14:54 And so grace is that power that moves us. Now, we’re not talking about the baptism of the Holy Ghost, we’re talking about grace. Grace isn’t some, you know, “the favor of God was upon him.” You know, I can do Mr. [unclear] here a favor. He lives close to me. I lend him a lawn mower. Not a lawnmower, he’s got a better one than I do. I lend him my weed eater, and I lend him this, and I lend him that. That doesn’t change him, that doesn’t make his character any better than it was before I’m doing. I could give him $1,000 dollars, and it’s not going to change his character. I did him a favor. Are you there? But if I influence him to change to a better man, that is what grace is about. Hallelujah.
▶ 15:49 See, God’s just not out to do us favors, folks. He’s out to make us in His likeness and His image, make, make us a light to the world where people can see God in us. How many could use a little increase in grace? Yeah. You know, if Jesus increased in grace, who was full of grace, how many know we should strive to increase in grace, this grace that moves us to please God and to help people? Now let’s continue the use of the word. Luke 6:32, “If you love those that love you, what thank have you?” And the word thank is the what word? Grace. “What grace have you if you just love people that love you?” See, “if you lend to people that lend to you, what grace have you?” See, “if you do good to people that do good to you, what grace have you?” See, grace is a, a power by God to treat people better than they’re treating you, to give someone that needs something, not even expecting it back. See, that’s grace in action, the reflection in life. “You’re opposing me, I’m going to love you.” And He says, “but love your enemies and do good.”
Scripture in this part
Luke 6:32 (NKJV)
“But if you love those who love you, what credit is that to you? For even sinners love those who love them.
— Luke 6:32 (NKJV)▶ Hear it at 16:27What did Barnabas see at Antioch? (Acts 11:23)
Short answer: He says grace is not something to “just take it as this favor word”: “He more than favors you, He is empowering you to please Him and to help others in this life.” In Acts 11:23 he says Barnabas “had seen the grace of God” because the Greeks were “now serving God and repenting from their sins and turning to what’s right.” He says grace “is a free gift, but you got to accept it and use it,” and that “He’s going to keep after you.”
▶ 17:26 I submit to you this morning, grace is a very powerful thing, and we shouldn’t just take it lightly, and we shouldn’t just take it as this favor word. “No matter what, or do God favors me.” No, He more than favors you, He is empowering you to please Him and to help others in this life. Now, Acts 11:23, Barnabas went down to Antioch. They had preached Christ to the [unclear], the Greeks, the Greek cultured people, and many of these Greeks believed it. It said before that they had only been preaching to Jews only, but here it says at Antioch they preached to the Greeks, see, the non-Jews, the Greek-speaking people, culture. And so when Barnabas came and had seen, see that word, he had seen the grace of God. Remember, the definition was reflection in life. See, he saw the grace of God. Why? Because he saw these Greeks now serving God and repenting from their sins and turning to what’s right. He saw the grace of God in evidence in the Greeks. Isn’t that powerful?
▶ 18:57 The grace is a very powerful thing, and too many people just got this favor thing, and they don’t understand the power that’s in the grace of God, and it’s a free gift that He gives us. Grace, the Bible says, is a free gift, but you got to accept it and use it. See, Mr. Barnes could lend me his lawnmower, but if I never used it to mow my lawn, it what? Doesn’t do any good. Hallelujah. Now, “and he was glad, and encouraged them all with purpose of heart to continue with the Lord.” See, they had turned to the Lord. Isn’t that powerful? Should grace be seen in our life? Yes, church.
▶ 19:45 Not only will Jesus go to the extreme to influence you to live for Him, I don’t care if you’re committing adultery, drunkenness, He’s going to keep after you. Why? ‘Cause He’s full of grace, and He wants to win you back, He wants to improve your life. But grace also is a power that works in me, that works in you, to help people and live a life that’s pleasing to God. Now, that changes everything.
Scripture in this part
Acts 11:23 (NKJV)
When he came and had seen the grace of God, he was glad, and encouraged them all that with purpose of heart they should continue with the Lord.
— Acts 11:23 (NKJV)▶ Hear it at 17:52How does grace relate to worship and the word? (Colossians 3:16, Acts 20:32)
Short answer: Reading Colossians 3:16, he says singing “with grace in your hearts” means singing with “the divine influence of God.” He says “Grace wants you to worship God. Why? Because it’s a principle of God that brings His presence. When His presence comes, you start taking on His nature.” Reading Acts 20:32, he says the Scriptures are “grace, that divine influence upon your mind, your emotions, and your will.”
▶ 20:21 Colossians 3:16, “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms, hymns, and spiritual songs, singing with grace in your hearts to the Lord.” Singing with favor, singing with benefits, or singing with the divine influence of God upon you. Amen. See, and it agrees with the Holy Spirit. See, the Holy Spirit came upon them, the Holy Spirit was with them, and they did things by the Spirit. Here, grace comes upon, grace is with us, grace is working in us, and it’s the same result. We want to worship God. People that don’t want to worship God, they need an increase of grace. Yeah. Grace wants you to worship God. Why? Because it’s a principle of God that brings His presence. When His presence comes, you start taking on His nature. Hallelujah. Powerful, very powerful.
▶ 21:23 Now, Acts 20:32, “I commend you to God, and I commend you to the word of grace.” Oh, see, the Scriptures are what? Grace, that divine influence upon your mind, your emotions, and your will to make you into someone who can act different than the people of the world. Isn’t that beautiful? And again, we’re not talking about the baptism of the Holy Ghost, we’re talking about grace. So even if you reject the infilling of the Holy Ghost, there’s still power in what? Grace. Power. Now, what does this grace do? Grace is able to what? Build you up. Build you up to what? His likeness and His image. He’s out to make you a light to the world, that people can see your good works and bring glory and honor to Jesus Christ. Isn’t that beautiful? Hallelujah. See, grace not only worked in Paul, drove him to work, but grace built Paul up to be the apostle that God had intended him to be.
Scripture in this part
Colossians 3:16 (NKJV)
Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
— Colossians 3:16 (NKJV)▶ Hear it at 20:21Acts 20:32 (NKJV)
“So now, brethren, I commend you to God and to the word of His grace, which is able to build you up and give you an inheritance among all those who are sanctified.
— Acts 20:32 (NKJV)▶ Hear it at 21:24Can everyone be a light to the world, and what inheritance does grace give?
Short answer: He says “you may not be an apostle, but you can still be a light to the world. You can be a disciple of Christ.” He says someone who stays a drunkard after being saved would show no “reflection” of grace, but at Antioch “he saw the change in their life.” He says grace “will give you an inheritance among all them which are sanctified,” and that Jesus “has activated the will” through His death and resurrection.
▶ 22:56 Now, you may not be an apostle, but you can still be a light to the world. You can be a disciple of Christ. Can’t we all be disciples? Can we all come to maturity? Yes. We may not be a prophet, we may not be an apostle, we may not be a pastor, but we can be a light to the world. We can be a disciple of Christ that people can see the results of grace in. See, if I’m a drunkard and I get saved and I stay a drunkard, when Barnabas come, he would not have what? Seen the grace of God. Why? ‘Cause there’s no reflection. See, but there was a reflection when he went down there to Antioch. He saw the change in their life. And, folks, that’s what grace will do to all of us.
▶ 23:58 And this grace will give you an inheritance among all them which are sanctified.
▶ 24:03 Now, we have an inheritance: Jesus Christ, the gifts of the Spirit, the fruit of the Spirit, the wisdom and knowledge, understanding and counsel and strength, and all these things are part of our inheritance. And he says grace is able to give you, to obtain this inheritance that God has promised, because Jesus, Jesus died on the cross. There cannot be an inheritance without the death of the one who wrote the will, and he’s dead, folks. And he come back to alive, and so we, he has activated the will, and we can have our inheritance if we will embrace grace and let grace work in our life.
Scripture in this part
Acts 20:32 (NKJV)
“So now, brethren, I commend you to God and to the word of His grace, which is able to build you up and give you an inheritance among all those who are sanctified.
— Acts 20:32 (NKJV)▶ Hear it at 24:00 (quoted; reference not named in the message)Are you increasing in grace, or is your grace limited?
Short answer: He says some Christians “just take favor, go to heaven, wait for the rapture,” while others “grow in grace” and so have more influence in “changing people’s lives and bringing them to Christ.” He asks, “are you increasing in grace, or is your grace limited?” and says grace “will change that and put a focus on Jesus and his focus on others.”
▶ 24:52 See, why is it that some Christians are concerned about others, are concerned about, about going to church, and are concerned about growing? They’ve entered into a dimension of grace. See, that’s influencing them. Others, they just take favor, go to heaven, wait for the rapture, that’s it. They do what they want, they stay home, they don’t pray, they don’t, you know, they can’t win souls to Christ because they don’t know the word or anything else. But others, they respond to that grace, and they grow in grace, and the more they grow, the more influence they have in helping people and changing people’s lives and bringing them to Christ. My question, or the, I should say the Holy Spirit’s question to us this morning is: are you increasing in grace, or is your grace limited? If you don’t like things or you, you don’t want to do things, you just don’t do them. You got no influence of God to overcome your personal desires and wishes and laziness and attitude and beliefs. Everything’s got to be for you and focused on you. Grace will change that and put a focus on Jesus and his focus on others to come to him and grow in him.
More questions this message answers
Short answers drawn only from what he says in this message, each with the moment in the video.
What does he say “receive” means?
He says “Receive means you accept it, you take it.”
Scripture (NKJV)Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain.
— 1 Corinthians 15:1-2 (NKJV)▶ Hear it at 0:06
What does he say it means to hold fast to the gospel?
He says “we hang on, we don’t give up, we don’t quit,” and that if you let it go, “it doesn’t do you any good.”
Does he say the Old Testament is still for today?
Yes. He says some churches say it is not, but “the Old Testament is still for today.”
Which days does he count for the burial and resurrection?
He says Jesus died on Friday, was in the grave on Saturday, and arose on Sunday, and he calls trying “to keep Jesus in the grave for three 24-hour periods” ridiculous.
Scripture (NKJV)and that He was buried, and that He rose again the third day according to the Scriptures,
— 1 Corinthians 15:4 (NKJV) (quoted; reference not named in the message)▶ Hear it at 2:31
How many people does he say saw Jesus after the resurrection?
He says “there’s over 500 people that witnessed Jesus alive and well on planet Earth after he died.”
Scripture (NKJV)and that He was seen by Cephas, then by the twelve. After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. After that He was seen by James, then by all the apostles. Then last of all He was seen by me also, as by one born out of due time.
— 1 Corinthians 15:5-8 (NKJV)▶ Hear it at 4:24
What does he say “labored” means?
He asks “What’s another word for labor? Work.” and says the grace of God was with Paul as he labored.
Scripture (NKJV)For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me. Therefore, whether it was I or they, so we preach and so you believed.
— 1 Corinthians 15:9-11 (NKJV)▶ Hear it at 5:53
Does he say grace is only something given to us?
No. He says “it also is a power that moves us.”
How does he describe grace as a divine influence?
He says it is “the divine influence or power upon the heart,” and the heart is “The mind, the emotions, and the will.”
What does he say grace did for Peter?
He says “grace moved God to reach out to Peter and bring him back,” even though Peter had denied Him.
Scripture (NKJV)But whoever denies Me before men, him I will also deny before My Father who is in heaven.
— Matthew 10:33 (NKJV) (quoted; reference not named in the message)▶ Hear it at 12:46
What does he say about Jesus increasing in grace?
He says “He increased in grace” with God and men, and that grace moved Him to please the Father and to touch people.
Scripture (NKJV)And Jesus increased in wisdom and stature, and in favor with God and men.
— Luke 2:52 (NKJV)▶ Hear it at 13:50
How does he say grace differs from a favor?
He says a favor “doesn’t change him,” but “if I influence him to change to a better man, that is what grace is about.”
Does he say grace is a free gift?
Yes. He says grace “is a free gift, but you got to accept it and use it.”
What does he say grace does for worship?
He says “Grace wants you to worship God,” and that when His presence comes, “you start taking on His nature.”
Scripture (NKJV)Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
— Colossians 3:16 (NKJV)▶ Hear it at 20:21
Does he say everyone can be a disciple?
Yes. He says “you may not be an apostle, but you can still be a light to the world. You can be a disciple of Christ.”
About this transcript
This transcript comes from YouTube’s automatic English captions, which supply the timing and the words. Punctuation, capitalization and paragraphing were added by hand, and obvious caption errors were corrected; his wording was not rewritten. “[unclear]” marks a word or name that was not clear. Editor note: the captions garble a few words; three spots are shown as [unclear] and not guessed: a name in 1 Corinthians 15:5 at about 4:15, a name for a neighbor at about 15:00, and a word for the group of Greek-speaking people in Acts 11 at about 17:26. In the captions “lawn more,” “wheat eater,” and “part ful” are shown as “lawn mower,” “weed eater,” and “powerful.” He says the two disciples talking with Jesus in Luke 24 were “on the road to Damascus”; that account is on the road to Emmaus (Luke 24:13), and the NKJV text shown is Luke 24:13-21. He also says that Jesus went “down into, uh, where the dead souls were and preached to them before the flood” and that Judas saw Him there; these are his own statements and are not part of the passage he is reading. He says “Luke 6:32” and explains the word “thank” as grace; the NKJV text of Luke 6:32 reads “what credit is that to you?” He mentions a neighbor and a “Mr. Barnes” as examples, in the transcript only. “[Unclear]” marks three spots. Select any time to jump to that moment on YouTube.
