Full message · God Is the Judge
God Is the Judge Part 2: full transcript and answers
Gray boxes are our own short answers and summaries.
In this message Pastor David G. Kincer continues the series by listing the requirements of a judge from Exodus 18, Deuteronomy 1 and 2 Chronicles 19, and shows how God judged Judah when the people failed to correct their leaders. He then teaches how the righteous and the wicked grow together, using Proverbs, and calls Christians to stand for Bible morality, persuading, warning and teaching.
What requirements does the Bible give for a judge? (Exodus 18:21)
Short answer: He says Exodus 18:21 and other passages give ten requirements of a judge, starting with “fear God,” which he defines as “depart from evil and hate evil.” He adds that judges must be men of truth, “not feelings, not emotions, not opinion,” and must hate covetousness.
▶ 0:01 Now 10 requirements of a judge. This is interesting. And this is where our constitution failed us. There’s no requirement of character to be a politician in our constitution. That’s where the constitution came up short. Number one, Exodus 18:21, fear God. Now, how many remember what fear God is? Depart from evil and hate evil. Say it. Hate evil. Depart from evil. The Bible says that’s the fear of God. Always use your Bible definitions. See, when I fear God, I will depart from evil. I not only will depart from it, but like Noah who hated evil and Job hated evil.
▶ 0:53 They despised it. How many could use a little dose of hatred for sin? Yeah. So you don’t do it. Yeah. Now number two, they got to be men of truth. People of truth. See, not feelings, not emotions, not opinion, but truth. And they got to hate covetousness, the desire for something that’s not yours. To where you get it. You see, you desire somebody else’s spouse and you do whatever is necessary to get it. That’s covetousness. You desire your neighbor’s car. You don’t work, get an education to buy one, so you go steal it. That’s covetousness.
Scripture in this part
Exodus 18:21 (NKJV)
Moreover you shall select from all the people able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
— Exodus 18:21 (NKJV)▶ Hear it at 0:21Must a judge treat everyone the same? (Deuteronomy 1:16-17)
Short answer: He says a judge must “judge rightly” and treat everybody the same, “the small, the great, your brother, your family member, your church member, the stranger, the foreigner.” He says that means anyone who breaks the law is dealt with by it, and that laws should be made so people can come in legally with dignity and work.
▶ 1:45 And judges cannot covet. In Deuteronomy 1:16. Number four, you got to judge rightly. All right? And you got to treat everybody the same. The small, the great, your brother, your family member, your church member, the stranger, the foreigner, they all got to abide by the same law. And that means if I live in Mexico and I come to America illegally, I have to be dealt with by the law. Just like if an American did something illegally, but not our Congress.
▶ 2:40 Now, I know the Mexicans don’t appreciate this, but let me tell you, it’s the truth. And you go to Mexico illegally and see what happens. We just got a bunch of pansy congress people. That’s all. You know what they should do is make laws where these people can come in legally with dignity and work. Hallelujah. That’s just an example. No respecter of persons in judgment. And let me tell you something. When our chaplain in the military cannot stand up for the Bible because of the homosexuals, that’s respecter of persons.
Scripture in this part
Deuteronomy 1:16-17 (NKJV)
“Then I commanded your judges at that time, saying, ‘Hear the cases between your brethren, and judge righteously between a man and his brother or the stranger who is with him. You shall not show partiality in judgment; you shall hear the small as well as the great; you shall not be afraid in any man’s presence, for the judgment is God’s. The case that is too hard for you, bring to me, and I will hear it.’
— Deuteronomy 1:16-17 (NKJV)▶ Hear it at 1:53Does he call it a culture war or a Bible war?
Short answer: He says “it’s not a culture war,” it’s “a Bible war,” “a Jesus war,” because “they don’t like Jesus and they don’t like the Bible.” He says “we let them tame us with their thinking.”
▶ 3:37 And that’s not a cultural war. Bill O’Reilly’s got that one wrong, too. It is a Bible and Jesus war. They’re trying to get rid of the Bible and they’re trying to get rid of Jesus. And O’Reilly uses it culture. I hate that. It’s not a culture war. They’re totally against the Bible and Jesus Christ who is for right Bible morality. Can I hear an amen? And see, we let them tame us with their thinking. A culture war. Cultural war. What’s a cultural war? It’s a Bible war. It’s a Jesus war. They don’t like Jesus and they don’t like the Bible. You will not be afraid of the face of men, these small and great, for the judgment is the Lord’s.
Scripture in this part
Deuteronomy 1:17 (NKJV)
You shall not show partiality in judgment; you shall hear the small as well as the great; you shall not be afraid in any man’s presence, for the judgment is God’s. The case that is too hard for you, bring to me, and I will hear it.’
— Deuteronomy 1:17 (NKJV)▶ Hear it at 4:23 (quoted; reference not named in the message)Why must a judge not be afraid of the rich and powerful?
Short answer: He says a judge “can’t be afraid of their stature,” their position or their money, and “has to be strong and do what’s right no matter what the threat or repercussions are.” He applies it to parents who water down discipline because they fear their child will not like them.
▶ 4:29 And this is why a lot of people won’t judge. Like you get a rich man or a politician, they get away with things, don’t they? And a judge can’t be afraid of their stature. They can’t be afraid of their position. They can’t be afraid of their money. They can’t be afraid because they’re [unclear] and going to kill their family and everything else if we judge them. A judge has to be strong and do what’s right no matter what the threat or repercussions are. Wow. Well, if I correct my child, he won’t like me anymore. Well, it’s tough, isn’t it? So, I let my child be a bird brain because I don’t want him not liking me.
What did Jehoshaphat tell the judges he appointed? (2 Chronicles 19:5-7)
Short answer: He says Jehoshaphat told the judges to “take heed,” be alert, know the laws, fear the Lord, and remember that “there’s no injustice with God.” He says there is no respect of persons and no taking bribes, and that “there’s one Bible,” not a Catholic, Protestant or Jewish one.
▶ 5:23 See, it’s in the family. Hallelujah. Well, if I really discipline him, he’ll run away. That’s his choice. I’m going to water down what he needs to learn because I’m afraid of him running away. Hallelujah. Are you there folks? You judge. See, parents have got to learn this stuff. We go to Jehoshaphat in 2 Chronicles 19:5. Jehoshaphat judges over the people and he gave him qualifications.
▶ 6:14 Take heed. Be alert. Be attentive and get your homework done. Know the laws. Be cautious. All right. And then he repeats the fear of the Lord. He said, ‘There’s no injustice with God. God is never unfair. What’s good for men is good for women. What’s good for whites is good for blacks. What’s good for poor is good for rich. Judgment is never unfair. Hallelujah. See, Catholic or Protestant, you’re not excused because you’re a Catholic and they believe certain things that you can’t use that excuse.
▶ 7:12 You go to heaven and tell them you worship Mary because the Catholic Church told you to. You’re not going to have a response. There’s no talking back up there. There’s no blaming anyone else. Are you there? There isn’t a Catholic Bible and a Protestant Bible and a Jewish Bible and a Mexican Bible and an African Bible. There’s one Bible. Amen. There’s that no respect of persons again. No taking bribes. I’ve been to court several times and I’ve saw lawyers giving judges cases of liquor tickets to uh you know sport events and so forth.
▶ 8:15 How many you know that’s a bribe? Hallelujah. I’ve been in the business world and I watched it. Business giving people things to get them to buy their product and order their product. That’s a bribe. You should get a product because it’s the best on the market for the best price, not because someone is giving you something. Are you there? Disc jockeys on the radio are paid to play certain songs. That’s wrong. Now number 10.
Scripture in this part
2 Chronicles 19:5-7 (NKJV)
Then he set judges in the land throughout all the fortified cities of Judah, city by city, and said to the judges, “Take heed to what you are doing, for you do not judge for man but for the LORD, who is with you in the judgment. Now therefore, let the fear of the LORD be upon you; take care and do it, for there is no iniquity with the LORD our God, no partiality, nor taking of bribes.”
— 2 Chronicles 19:5-7 (NKJV)▶ Hear it at 6:05What does it mean that a judge must warn the people? (2 Chronicles 19:10)
Short answer: He says one requirement is to “warn them to trespass not against the Lord so wrath come upon you,” because if the judge doesn’t deal with sin, God will. He says that while we are to contend with those who oppose Bible morality, “Persuade them, warn them, and teach them to avoid that judgment of God.”
▶ 9:06 Warn them. Warn them to trespass not against the Lord so wrath come upon you. Now let that soak in. One of the characteristic, one of the requirements for a judge is to warn the people to not sin against God because if the judge doesn’t deal with it, God’s going to deal with you. God’s wrath is going to come on. It was their job to warn the people. So, they were to persuade, teach, and warn, right? Amen. Hallelujah. Isn’t that interesting? You see, Jesus summed it up when he says, “Love your enemies.” Yes, there are people that oppose us.
▶ 9:59 Yes, there’s people that oppose Bible morality. And we are to contend with them and fight with them, but at the same time, we are to what? Persuade them, warn them, and teach them to avoid that judgment of God. That’s the balance of it. Hallelujah. Now, illustration. David the king got caught up in pride, wanted to number Israel, didn’t get God’s permission. And this is a little sin. This is not a big one.
Scripture in this part
2 Chronicles 19:10 (NKJV)
Whatever case comes to you from your brethren who dwell in their cities, whether of bloodshed or offenses against law or commandment, against statutes or ordinances, you shall warn them, lest they trespass against the LORD and wrath come upon you and your brethren. Do this, and you will not be guilty.
— 2 Chronicles 19:10 (NKJV)▶ Hear it at 9:09 (quoted; reference not named in the message)What happened when David numbered Israel, and whose fault was the plague? (1 Chronicles 21)
Short answer: He says David numbered Israel from pride without a census offering, Joab obeyed instead of persuading the people, and God sent a plague in which 70,000 died. He asks if God was unjust and answers, “No. They violated the law,” and says it was mankind’s fault for not doing their job to judge.
▶ 10:50 And so he had Joab to go take the census without the census offering. God told him when you take a census, you everybody has to pay a census offering. Okay? And Joab told David, “Don’t, you know, this is prideful. Don’t do it.” And Joab wasn’t a good man. But he knew this was wrong. How many you know, some some people can be wrong in other areas and be right in some areas. Yeah. And Joab tried to get David not to do it. And David wouldn’t listen. But instead of Joab going and trying to persuade the people, he just obeyed David and went and numbered the people. And about 3/4 of the way through, God decided this is it. And he sent a plague, an angel. And David, of course, repented and all that.
▶ 11:45 And he had three choices. And David chose the plague because he knew God was merciful. But 70,000 people died by the plague. It was the first mad cows disease. It was a cow plague. Came from the cows. And the scientists would say, “God has nothing to do with this. It’s just, you know, these cows are carrying a disease. We got to kill all the cows and we got to cure the disease and all that.” No, no, no. God, them cows had that. Them cows were there before. But when God wants to do something, he can use anything he wants, can’t he? So 70,000 people died. Now, was God unjust? No. They violated the law.
Scripture in this part
1 Chronicles 21:1-14 (NKJV)
Now Satan stood up against Israel, and moved David to number Israel. So David said to Joab and to the leaders of the people, “Go, number Israel from Beersheba to Dan, and bring the number of them to me that I may know it.” And Joab answered, “May the LORD make His people a hundred times more than they are. But, my lord the king, are they not all my lord’s servants? Why then does my lord require this thing? Why should he be a cause of guilt in Israel?” Nevertheless the king’s word prevailed against Joab. Therefore Joab departed and went throughout all Israel and came to Jerusalem. Then Joab gave the sum of the number of the people to David. All Israel had one million one hundred thousand men who drew the sword, and Judah had four hundred and seventy thousand men who drew the sword. But he did not count Levi and Benjamin among them, for the king’s word was abominable to Joab. And God was displeased with this thing; therefore He struck Israel. So David said to God, “I have sinned greatly, because I have done this thing; but now, I pray, take away the iniquity of Your servant, for I have done very foolishly.” Then the LORD spoke to Gad, David’s seer, saying, “Go and tell David, saying, ‘Thus says the LORD: “I offer you three things; choose one of them for yourself, that I may do it to you.” ’ ” So Gad came to David and said to him, “Thus says the LORD: ‘Choose for yourself, either three years of famine, or three months to be defeated by your foes with the sword of your enemies overtaking you, or else for three days the sword of the LORD—the plague in the land, with the angel of the LORD destroying throughout all the territory of Israel.’ Now consider what answer I should take back to Him who sent me.” And David said to Gad, “I am in great distress. Please let me fall into the hand of the LORD, for His mercies are very great; but do not let me fall into the hand of man.” So the LORD sent a plague upon Israel, and seventy thousand men of Israel fell.
— 1 Chronicles 21:1-14 (NKJV)▶ Hear it at 10:50 (quoted; reference not named in the message)Why did God bring judgment on Judah in the days of Manasseh? (2 Kings 21)
Short answer: He says Manasseh enticed the people to sin more than the nations God had destroyed, so God brought war, famine and captivity. He asks if God was unjust and answers, “No. He waited 400 years to do this,” sending prophets who were not heeded.
▶ 12:38 He’s doing his job. Whose fault that 70,000 people died here? Mankind not doing their job to judge. The people didn’t correct David. They could have corrected David. They just went along. In fact, they were worshiping idols anyway. Now, example number two, we go to Manasseh in 2 Kings 21. He seduced enticed the people to sin more than the nations that the Lord destroyed before them. And God said, ‘I’m going to bring such evil on Jerusalem and Judah that the ears of it that the hearers of it, both ears shall tingle. I will deliver them into the hands of their enemy.
▶ 13:28 And so God punished them with war, famine, and captivity, banishment. Now, was he unjust? No. He waited 400 years to do this, trying to get them. He’d sent prophets and everything else and they would not listen. So he dealt with the whole group. And you learned a few months ago that Daniel was a righteous boy and he got taken captive because of the forefather’s sin. Hallelujah. Amen. Now look at this. This is how powerful the people are. We go to King Saul. 1st Samuel 14.
Scripture in this part
2 Kings 21:9-14 (NKJV)
But they paid no attention, and Manasseh seduced them to do more evil than the nations whom the LORD had destroyed before the children of Israel. And the LORD spoke by His servants the prophets, saying, “Because Manasseh king of Judah has done these abominations (he has acted more wickedly than all the Amorites who were before him, and has also made Judah sin with his idols), therefore thus says the LORD God of Israel: ‘Behold, I am bringing such calamity upon Jerusalem and Judah, that whoever hears of it, both his ears will tingle. And I will stretch over Jerusalem the measuring line of Samaria and the plummet of the house of Ahab; I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. So I will forsake the remnant of My inheritance and deliver them into the hand of their enemies; and they shall become victims of plunder to all their enemies,
— 2 Kings 21:9-14 (NKJV)▶ Hear it at 13:06How did the people save Jonathan from Saul’s bad law? (1 Samuel 14)
Short answer: He says Saul made a law that nobody could eat until the enemy was destroyed, and when Jonathan ate honey and Saul would have him executed, “the people rescued Jonathan from Saul and his bad laws.” He says in his own court cases opponents cite Romans 13, and he answers that the rulers are there to punish evildoers and praise the good.
▶ 14:20 King Saul made a stupid law. Nobody eats any food until the enemy is destroyed. Till the sun goes down and the enemy is destroyed. Jonathan comes in, sees a honeycomb, and he dips his sword in honey and eats the honey and got strong. How many you know back then you didn’t shoot people. You had to sword fight with them and throw spears and and and you actually moved in a rank and the the guys behind were always pushing the guy in front of them forward and when he fell they just stepped on him and they were the front rank. So they were always using energy. Are you there? And the guy behind them was pushing him and the guy behind him was pushing him. And on the other side you got the other side doing the same thing. Now, how you know you need some food when you exercise that kind of sin. So Saul says, “Nobody can eat.” That’s dumb. So Jonathan ate and Saul’s going to have him executed and the people go, “Hey, Jonathan’s the one brought this great victory.” The people rescued Jonathan from Saul and his bad laws.
▶ 15:26 And listen to me. I’ve been to court several times. I’ve been to court for religious liberties and personal liberties. The opposition will always use Romans 13. Obey them that have the rule over you. And I have to tell them the finishing of that verse. I said, do you know what the rest of the verse says? It says that the leader rulers are there to punish the evildoer and praise the good. You’re punishing good. I don’t obey that. And that’s what the people did. They said, “No, this law is a bad law, Saul. You can’t take and kill Jonathan because you made a bad law.” Same king.
▶ 16:23 You notice the people here is white with an underline. Okay. Same king was sent out to destroy Agag. And everything there, women, children, cows, everything was to be destroyed. King Saul won the battle and then didn’t follow out. Didn’t follow through. And so when Samuel the prophet came, he said, “I’ve sinned because I feared and obeyed the people.” Now, those people are in red. Why? They’re on the wrong side of the track. See, they want to disobey God. They want to violate Bible morals. They didn’t want to see Agag and all everybody killed and the and uh the spoils given to God and all this.
Scripture in this part
1 Samuel 14:24-45 (NKJV)
And the men of Israel were distressed that day, for Saul had placed the people under oath, saying, “Cursed is the man who eats any food until evening, before I have taken vengeance on my enemies.” So none of the people tasted food. Now all the people of the land came to a forest; and there was honey on the ground. And when the people had come into the woods, there was the honey, dripping; but no one put his hand to his mouth, for the people feared the oath. But Jonathan had not heard his father charge the people with the oath; therefore he stretched out the end of the rod that was in his hand and dipped it in a honeycomb, and put his hand to his mouth; and his countenance brightened. Then one of the people said, “Your father strictly charged the people with an oath, saying, ‘Cursed is the man who eats food this day.’ ” And the people were faint. But Jonathan said, “My father has troubled the land. Look now, how my countenance has brightened because I tasted a little of this honey. How much better if the people had eaten freely today of the spoil of their enemies which they found! For now would there not have been a much greater slaughter among the Philistines?” Now they had driven back the Philistines that day from Michmash to Aijalon. So the people were very faint. And the people rushed on the spoil, and took sheep, oxen, and calves, and slaughtered them on the ground; and the people ate them with the blood. Then they told Saul, saying, “Look, the people are sinning against the LORD by eating with the blood!” So he said, “You have dealt treacherously; roll a large stone to me this day.” Then Saul said, “Disperse yourselves among the people, and say to them, ‘Bring me here every man’s ox and every man’s sheep, slaughter them here, and eat; and do not sin against the LORD by eating with the blood.’ ” So every one of the people brought his ox with him that night, and slaughtered it there. Then Saul built an altar to the LORD. This was the first altar that he built to the LORD. Now Saul said, “Let us go down after the Philistines by night, and plunder them until the morning light; and let us not leave a man of them.” And they said, “Do whatever seems good to you.” Then the priest said, “Let us draw near to God here.” So Saul asked counsel of God, “Shall I go down after the Philistines? Will You deliver them into the hand of Israel?” But He did not answer him that day. And Saul said, “Come over here, all you chiefs of the people, and know and see what this sin was today. For as the LORD lives, who saves Israel, though it be in Jonathan my son, he shall surely die.” But not a man among all the people answered him. Then he said to all Israel, “You be on one side, and my son Jonathan and I will be on the other side.” And the people said to Saul, “Do what seems good to you.” Therefore Saul said to the LORD God of Israel, “Give a perfect lot.” So Saul and Jonathan were taken, but the people escaped. And Saul said, “Cast lots between my son Jonathan and me.” So Jonathan was taken. Then Saul said to Jonathan, “Tell me what you have done.” And Jonathan told him, and said, “I only tasted a little honey with the end of the rod that was in my hand. So now I must die!” Saul answered, “God do so and more also; for you shall surely die, Jonathan.” But the people said to Saul, “Shall Jonathan die, who has accomplished this great deliverance in Israel? Certainly not! As the LORD lives, not one hair of his head shall fall to the ground, for he has worked with God this day.” So the people rescued Jonathan, and he did not die.
— 1 Samuel 14:24-45 (NKJV)▶ Hear it at 14:20Romans 13:3-4 (NKJV)
For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil.
— Romans 13:3-4 (NKJV)▶ Hear it at 15:37How powerful are the people when leaders fear them or please them?
Short answer: He says the leaders did not arrest Jesus because they “feared the people,” while Pilate, “wanting to please the people,” released a criminal and had Jesus crucified. He says the people could have stood up in David’s time, and “we would rather elect officials and then blame them.”
▶ 17:20 Are you there? Now in America, we got two kinds of people. And sadly, the majority of Americans now are against Bible morality. It’s been proven to us in the last two elections and especially in the last one. And we got to confront it. We got to live with it. And we got to do something to be a source of changing America’s thinking. Can I hear an amen? See? Hallelujah. Matthew 12:12. They sought to arrest Jesus, the Pharisees, the temple leaders. They wanted to arrest Jesus. They wanted to kill him.
▶ 18:11 But they didn’t do anything here because they what? Feared the people. These people are in white. Why? Because these people are for Christ and Bible morality. Amen. And the leaders were afraid of them. See what unity will do. Now, same book, same Jesus. Matthew 15:15, Pilate wanting to please the people. What people? The people that didn’t like Jesus, didn’t like Bible morality. A small group there.
▶ 19:08 They released Barabbas, a criminal, and beat and crucified Jesus. You see how powerful the people are? Do you see that the people could have rose up in David’s time and said, “David, you’re doing wrong. You can’t take the census without an offering.” And they could have saved the plague. But instead, we would rather elect officials and then blame them. Well, King David brought this on us. Yes, but you could have stood up and said no and changed that bad law. Am I talking to the right people today? Hallelujah. You young believers, are you learning something? This is important stuff.
Scripture in this part
Matthew 21:46 (NKJV)
But when they sought to lay hands on Him, they feared the multitudes, because they took Him for a prophet.
— Matthew 21:46 (NKJV)▶ Hear it at 18:01Mark 15:15 (NKJV)
So Pilate, wanting to gratify the crowd, released Barabbas to them; and he delivered Jesus, after he had scourged Him, to be crucified.
— Mark 15:15 (NKJV)▶ Hear it at 18:46How do the righteous and the wicked live together when the righteous are in authority? (Proverbs 29:2)
Short answer: He says we must live from Monday to Saturday and be “making an impact on the world around me.” He says when the righteous are in authority the people rejoice, so “we need righteous leaders” who stand for justice and what is right.
▶ 20:00 This is very important stuff because I got to live in my daily life until Jesus comes or I die. I’ve got to live from Monday to Saturday. I can’t just be in a utopia on Sunday morning in the presence of God and the word of God and be satisfied. I’ve got to be making an impact on the world around me. How do the right and the wicked grow together? Are you interested in this one? How can this be? Okay, you ready? Number one, when the righteous are in authority, the people rejoice. Now, the people’s underlined in white. What people are they? The people for Jesus and Bible morality. Are you listening to me out there?
▶ 20:56 All right, the people rejoice. So what kind of leaders do we need? How do we live together? We need righteous leaders. Leaders that stand for justice and what is right. Can I hear an amen? And when you do that, the righteous are going to rejoice. Now, the other red people aren’t going to because they want to sin. They want to do wrong and they want it okay. So, they’re going to be complaining. They’re going to be having their blind pigs and speakeasies and doing things in secret, but that’s where they should be doing them in secret in darkness, not publicly. Can I hear an amen? Number two, when the wicked rule, the people mourn. Now, you see white and red mixed.
Scripture in this part
Proverbs 29:2 (NKJV)
When the righteous are in authority, the people rejoice; But when a wicked man rules, the people groan.
— Proverbs 29:2 (NKJV)▶ Hear it at 20:38 (quoted; reference not named in the message)What happens when the wicked rule? (Proverbs 28:28)
Short answer: He says when the wicked rule “the people mourn,” and when the wicked arise to power, “people hide,” meaning those who stand for Bible morality. He says the righteous cannot just pray about it, and “we got to get rid of unrighteous rulers.”
▶ 21:48 So, it’s both the righteous people and the immoral people. Now, why are the immoral people going to mourn? Because they got unrighteous leaders approving of what they’re doing. What are they going to mourn about? God coming and judging them. Yeah. Bringing plagues and diseases and things and Yeah. Are you there, church? Hallelujah. Now, Proverbs 28:28, when the wicked arise, that means arise to power. When they’re in office, men hide. Okay, I could use the word people because it’s not masculine there as a man. It’s people hide. Okay? So, when it’s underlined and it’s white, who are they talking about?
▶ 22:41 The people that stand for Bible morality and Jesus, they got to hide. Didn’t Jesus say when they persecute you in one city, flee to another? Yeah. And folks, if we don’t change things, you’re the our generation behind us old folks is going to experience this hiding thing. If you think they’re going to stop at just banishing the Bible from public places and Jesus’s name from public places, you better get another thought coming, it is a downward trend that gets worse. When they perish, when who perishes? The wicked. The righteous increase. So when the foundations are removed, the Bible says, “What shall the righteous do?” The righteous has to find a way to get rid of the wicked.
▶ 23:48 But I pray about that. I don’t care what you pray about. If you really are hearing from God in prayer, he’s going to get you to rise up and do something about it. We got to get rid of unrighteous rulers. Hallelujah. And this is what’s wrong in America. The church has been dumbed down by faith and grace and a lot of other stuff distracting us from Bible morality to where we allow people to live in open sin without even challenging them. God loves you. God loves you. Now, that’s the second thing we do to grow together.
Scripture in this part
Proverbs 28:28 (NKJV)
When the wicked arise, men hide themselves; But when they perish, the righteous increase.
— Proverbs 28:28 (NKJV)▶ Hear it at 22:20Psalm 11:3 (NKJV)
If the foundations are destroyed, What can the righteous do?
— Psalm 11:3 (NKJV)▶ Hear it at 23:35 (quoted; reference not named in the message)What does it mean to punish the scorner so the simple are made wise?
Short answer: He says one problem in America is “nobody’s really getting punished, they’re getting a slap on the hand,” and that we have to punish “the scorner, the mocker of Bible morality.” He ties this to Romans 13: punish the evildoer and praise the good doer.
▶ 24:43 When the scorner is punished, the simple, the foolish is made wise. Now, what’s one of the problems in America? Nobody’s really getting punished. They’re getting a slap on the hand. So, what everybody’s doing wrong, and now we’re just acclimatized to people doing wrong. Nobody sees anything wrong with doing wrong. So we got to punish the scorner, the mocker of Bible morality and violating it. It says it again in Romans 13, punish the evildoer and praise the good doer. Who are the gooddoers? Underline white Bible morality people. Jesus people. You can’t separate those two. Proverbs 21:12, the righteous God, number five, the righteous God, now get this, takes note, of the house of the wicked and brings the wicked to ruin.
Scripture in this part
Proverbs 21:11 (NKJV)
When the scoffer is punished, the simple is made wise; But when the wise is instructed, he receives knowledge.
— Proverbs 21:11 (NKJV)▶ Hear it at 24:43 (quoted; reference not named in the message)Romans 13:3-4 (NKJV)
For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil.
— Romans 13:3-4 (NKJV)▶ Hear it at 24:43What does God do when nothing removes the wicked? (Proverbs 21:12)
Short answer: He reads Proverbs 21:12 that the righteous God takes note of the house of the wicked and brings the wicked to ruin. He says that when we have done everything we can and nothing is working, “He’s going to show up and deal with them,” and that “God brings the nations down.”
▶ 25:50 So when we’ve done everything we’ve can to remove the wicked and nothing is working, what’s God going to do? He’s going to show up and deal with them. Isn’t that comforting? You study history and watch the nations fall. And the Bible says he sets up nations and he tears down nations. People can use illustrations all they want. Why so and so fell, Hitler fell, and all the rest. God brings the nations down. He used the wars to do it. Now, there’s a big debate about guns. Right now, our Constitution gives us the right to bear arms.
Scripture in this part
Proverbs 21:12 (NKJV)
The righteous God wisely considers the house of the wicked, Overthrowing the wicked for their wickedness.
— Proverbs 21:12 (NKJV)▶ Hear it at 25:50What does he say about the right to bear arms and standing up for Bible morality?
Short answer: He says the Constitution’s right to bear arms and the Declaration of Independence give “the freedom of arm to overthrow a bad government,” and he points to resistance fighters in World War II. He says Christians need “the kind of backbone Christians need,” to “warn them,” “persuade them,” and “teach them to turn from wickedness and do right.”
▶ 26:47 And if you know why, you would never allow arm control. In the Declaration of Independence, we are given arms, the freedom of arm to overthrow a bad government. See, so arms isn’t there for the criminal. Arms are there not only for the criminal to protect us from wicked people, but protect us from Obama and those people that want to take our nation the wrong way. And let me give you proof. Second world war, Germany with their paratroopers, their blitz and their sophisticated armor just totally overran. France, Spain, Finland, just like that.
▶ 27:42 Yugoslavia, bam, bam, bam, bam. So what did the resistance in the nations do? They took their guns, went to the hills, and came in when the Germans were their weakest, would kill them, take their arms, take their food, and run back to the hills until finally they were armed almost as good as the Germans. But they started with their local home arms. Are you there? The military of France and Finland and Yugoslavia couldn’t stop them. But the resistance, even when the Germans would kill 10 village people for every one German soldier, they would not cave in.
▶ 28:38 That’s how much they wanted freedom. That’s how much they wanted to deal with this wicked Hitler. Are you there? Now, that’s the kind of backbone Christians need. We don’t cave in. We got to stand up. We got to warn them. And we got to what? Persuade them. And we got to what? Teach them to turn from wickedness and do right. And do everything in our power to bring a nation to a right government, right laws, and dealing with wickedness. And if it means costing us our home, our house, our fortune, and all the rest like our forefathers, somewhere the church has got to get a backbone and not hide behind worship and prayer and praise and all these things that we’re hiding behind in America, psychology.
What does Isaiah 5:20 say about calling evil good and good evil?
Short answer: He reads “woe to them that call evil good and good evil” and asks whether that is what they are doing in America today. He says that “Bible morality persuades, warns, and teaches immoral people,” and that God “is going to bring judgment on them. He just takes time.”
▶ 29:42 We need to stand up for Bible morality and Jesus Christ the the fulfillment of Bible morality. Amen. He’s the icon of Bible morality. In closing, Isaiah 5:20. Woe to them that call evil good and good evil. Is that what they’re doing in America today? Huh? Aren’t they saying homosexuality is okay when it’s not? Aren’t they saying it’s okay to use abortion as a contraceptive to kill innocent kids when it’s not? Yes. Is it wrong to call the Bible a book of BS and myths when the Bible says it’s a book of truth? Yeah. See, they’re calling evil good and good evil.
▶ 30:37 Woe to them that are wise in their own eyes. Aren’t they wise in their own opinion? Yeah, that’s their opinion. And their opinion violates God. Woe to them are mighty to drink wine and liquor and justify the wicked for reward bribes. They take away the morality of the righteous from him. Didn’t they do that when they took Jesus and the Bible out of public school and public places? They took our morality. Now listen, they say you can’t legislate Bible morality, but it’s okay for the atheists and the homosexuals to legislate their morality. Come on, folks. Are we that dumb? But God says, “As fire devours the stubble and chaff, so their root shall be as rottenness and their blossom as dust.” He is going to bring judgment on them.
▶ 31:30 He just takes time. They cast away the law of the Lord and despise his word. Isn’t that what they’re doing? The anger of the Lord is kindled against these people. He stretches forth his hand against them and smites them. Bible morality persuades, warns, and teaches immoral people.
Scripture in this part
Isaiah 5:20-25 (NKJV)
Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet, and sweet for bitter! Woe to those who are wise in their own eyes, And prudent in their own sight! Woe to men mighty at drinking wine, Woe to men valiant for mixing intoxicating drink, Who justify the wicked for a bribe, And take away justice from the righteous man! Therefore, as the fire devours the stubble, And the flame consumes the chaff, So their root will be as rottenness, And their blossom will ascend like dust; Because they have rejected the law of the LORD of hosts, And despised the word of the Holy One of Israel. Therefore the anger of the LORD is aroused against His people; He has stretched out His hand against them And stricken them, And the hills trembled. Their carcasses were as refuse in the midst of the streets. For all this His anger is not turned away, But His hand is stretched out still.
— Isaiah 5:20-25 (NKJV)▶ Hear it at 29:59More questions this message answers
Short answers drawn only from what he says in this message, each with the moment in the video.
What does he say it means to fear God?
He says “always use your Bible definitions,” and the Bible says the fear of God is “depart from evil and hate evil.” He says “when I fear God, I will depart from evil.”
Scripture (NKJV)Moreover you shall select from all the people able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
— Exodus 18:21 (NKJV)▶ Hear it at 0:21
What does he say covetousness is?
He defines it as “the desire for something that’s not yours, to where you get it,” such as desiring a neighbor’s car and stealing it instead of working to buy one.
What does he say “no respecter of persons” means in judgment?
He says everyone “got to abide by the same law,” including a stranger or foreigner, and that “no respecter of persons in judgment” means treating everybody the same.
Scripture (NKJV)“Then I commanded your judges at that time, saying, ‘Hear the cases between your brethren, and judge righteously between a man and his brother or the stranger who is with him. You shall not show partiality in judgment; you shall hear the small as well as the great; you shall not be afraid in any man’s presence, for the judgment is God’s. The case that is too hard for you, bring to me, and I will hear it.’
— Deuteronomy 1:16-17 (NKJV)▶ Hear it at 1:53
Why does he say a lot of people won’t judge?
He says some are afraid of a rich man or a politician’s “stature,” position or money, but “a judge has to be strong and do what’s right no matter what the threat or repercussions are.”
Can anyone use their denomination as an excuse before God?
No. He says “there’s no blaming anyone else” and “there isn’t a Catholic Bible and a Protestant Bible and a Jewish Bible,” there is “one Bible.”
Scripture (NKJV)Then he set judges in the land throughout all the fortified cities of Judah, city by city, and said to the judges, “Take heed to what you are doing, for you do not judge for man but for the LORD, who is with you in the judgment. Now therefore, let the fear of the LORD be upon you; take care and do it, for there is no iniquity with the LORD our God, no partiality, nor taking of bribes.”
— 2 Chronicles 19:5-7 (NKJV)▶ Hear it at 6:14
What does he say a bribe is?
He says it is anything given to influence a decision, giving examples from courts and business, and says you should get a product “because it’s the best on the market for the best price, not because someone is giving you something.”
How does he say we should treat people who oppose Bible morality?
He says “we are to contend with them and fight with them, but at the same time, we are to what? Persuade them, warn them, and teach them to avoid that judgment of God. That’s the balance of it.”
How many does he say died in the plague after David’s census?
He says “70,000 people died by the plague,” and that God was not unjust, because “they violated the law” and the people did not correct David.
Scripture (NKJV)Now Satan stood up against Israel, and moved David to number Israel. So David said to Joab and to the leaders of the people, “Go, number Israel from Beersheba to Dan, and bring the number of them to me that I may know it.” And Joab answered, “May the LORD make His people a hundred times more than they are. But, my lord the king, are they not all my lord’s servants? Why then does my lord require this thing? Why should he be a cause of guilt in Israel?” Nevertheless the king’s word prevailed against Joab. Therefore Joab departed and went throughout all Israel and came to Jerusalem. Then Joab gave the sum of the number of the people to David. All Israel had one million one hundred thousand men who drew the sword, and Judah had four hundred and seventy thousand men who drew the sword. But he did not count Levi and Benjamin among them, for the king’s word was abominable to Joab. And God was displeased with this thing; therefore He struck Israel. So David said to God, “I have sinned greatly, because I have done this thing; but now, I pray, take away the iniquity of Your servant, for I have done very foolishly.” Then the LORD spoke to Gad, David’s seer, saying, “Go and tell David, saying, ‘Thus says the LORD: “I offer you three things; choose one of them for yourself, that I may do it to you.” ’ ” So Gad came to David and said to him, “Thus says the LORD: ‘Choose for yourself, either three years of famine, or three months to be defeated by your foes with the sword of your enemies overtaking you, or else for three days the sword of the LORD—the plague in the land, with the angel of the LORD destroying throughout all the territory of Israel.’ Now consider what answer I should take back to Him who sent me.” And David said to Gad, “I am in great distress. Please let me fall into the hand of the LORD, for His mercies are very great; but do not let me fall into the hand of man.” So the LORD sent a plague upon Israel, and seventy thousand men of Israel fell.
— 1 Chronicles 21:1-14 (NKJV) (quoted; reference not named in the message)▶ Hear it at 11:45
How long does he say God waited before judging Judah?
He says “He waited 400 years to do this,” sending prophets “and everything else” but the people would not listen.
Scripture (NKJV)But they paid no attention, and Manasseh seduced them to do more evil than the nations whom the LORD had destroyed before the children of Israel. And the LORD spoke by His servants the prophets, saying, “Because Manasseh king of Judah has done these abominations (he has acted more wickedly than all the Amorites who were before him, and has also made Judah sin with his idols), therefore thus says the LORD God of Israel: ‘Behold, I am bringing such calamity upon Jerusalem and Judah, that whoever hears of it, both his ears will tingle. And I will stretch over Jerusalem the measuring line of Samaria and the plummet of the house of Ahab; I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. So I will forsake the remnant of My inheritance and deliver them into the hand of their enemies; and they shall become victims of plunder to all their enemies,
— 2 Kings 21:9-14 (NKJV)▶ Hear it at 13:28
What does he mean by people in “white” and “red” on his slides?
He says the people in white are those for Christ and Bible morality, and the people in red are those who “want to sin,” “want to disobey God,” and want to violate Bible morals. The slides are not shown in the transcript.
What does he say happens when the wicked perish?
He says “when who perishes? The wicked. The righteous increase,” and that if the foundations are removed, “the righteous has to find a way to get rid of the wicked.”
Scripture (NKJV)When the wicked arise, men hide themselves; But when they perish, the righteous increase.
— Proverbs 28:28 (NKJV)▶ Hear it at 22:41
What does he say is wrong with the church in America?
He says the church “has been dumbed down by faith and grace and a lot of other stuff distracting us from Bible morality to where we allow people to live in open sin without even challenging them.”
What does he say about legislating Bible morality?
He says “they say you can’t legislate Bible morality, but it’s okay for the atheists and the homosexuals to legislate their morality,” and asks, “are we that dumb?”
Scripture (NKJV)Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet, and sweet for bitter! Woe to those who are wise in their own eyes, And prudent in their own sight! Woe to men mighty at drinking wine, Woe to men valiant for mixing intoxicating drink, Who justify the wicked for a bribe, And take away justice from the righteous man! Therefore, as the fire devours the stubble, And the flame consumes the chaff, So their root will be as rottenness, And their blossom will ascend like dust; Because they have rejected the law of the LORD of hosts, And despised the word of the Holy One of Israel. Therefore the anger of the LORD is aroused against His people; He has stretched out His hand against them And stricken them, And the hills trembled. Their carcasses were as refuse in the midst of the streets. For all this His anger is not turned away, But His hand is stretched out still.
— Isaiah 5:20-25 (NKJV)▶ Hear it at 30:37
About this transcript
This transcript comes from YouTube’s automatic English captions, which supply the timing and the words. Punctuation, capitalization and paragraphing were added by hand, and obvious caption errors were corrected; his wording was not rewritten. “[unclear]” marks a word or name that was not clear. Editor note: this video’s captions already carried punctuation; they were cleaned and obvious errors fixed (for example “senses” for “census,” “Barnabas” for “Barabbas,” “Ahag” for “Agag”), and one garbled phrase near 4:29 (a threat to a judge’s family) is shown as [unclear]. He says “Matthew 12:12” (the leaders fearing the people when they sought to arrest Jesus is Matthew 21:46), “Matthew 15:15” (Pilate releasing Barabbas is Mark 15:15), “Isaiah 50 verse 20” (the “woe to those who call evil good” passage is Isaiah 5:20), and quotes “obey them that have the rule over you” under “Romans 13”; the NKJV text of each matching passage is shown. He speaks about immigration, the military, politicians, elections and gun rights; these views are his own and were not checked by this site. “[Unclear]” marks one spot. Select any time to jump to that moment on YouTube.
