Full message · God Is Not Partial
God Is Not Partial, Part 2: full transcript and answers
Gray boxes are our own short answers and summaries.
In this message Pastor David G. Kincer continues the series on God not being partial, explaining how the early church grew by preaching the word and seeing changed lives, using Philip in Samaria as an example. He warns against a “plastic” church that is always learning but not possessing, shares points an atheist made about religion that he agrees with, and calls the church to the demonstration of the Spirit and power.
Does the church today make people feel okay in sin?
Short answer: He says today’s message is that drinking, sexual immorality and stealing are okay and “God loves you anyway,” because “we don’t want to get the homosexuals mad at us… people shacking up… thieves,” so “we won’t preach anything,” and nothing changes. He says that was not the message the early church brought.
▶ 0:00 Today, alcohol, drugs, sexual immorality, stealing and all that are the same problems, but we are just making everybody feel okay in it. In fact, if you like to drink, well, then we want to promote drinking, cuz we’ll say Jesus drank. you You know, you want to have sexual immorality, well, that’s okay, you know, God loves you anyway. Come on, folks, that’s not the the message that the early church brought. Could that be an amen? You know, we don’t want to get the homosexuals mad at us, we don’t want to get people shacking up mad at us, you know, we don’t want thieves mad at us, so we won’t preach anything. Well, you’re not changing anything either.
How did people in the early church show they had changed? (Acts 6:7)
Short answer: He says the early believers “publicly changed,” and “everybody knew they changed.” He says Acts 6:7 says the number of disciples multiplied greatly “including a great company of the priests,” the very ones who had Jesus killed, now serving Christ, and that their life shows it.
▶ 1:00 These people publicly changed. Everybody knew they changed. Now that’s good. “Preaching the word of God increased, and the number of disciples multiplied greatly, including a great company of the priests.” Now the priests were the ones that had Jesus killed. They were the ones there enticing the people to have Jesus crucified. And after Jesus died and this message of the gospel went out, these priests who stirred the people against Christ are now what? Serving Christ. And the public knows it. Are you hearing me? They’re not hiding anything. Everybody knows this. Why? Their life show it. And God multiplied and God increased.
Scripture in this part
Acts 6:7 (NKJV)
Then the word of God spread, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith.
— Acts 6:7 (NKJV)▶ Hear it at 1:15Why do we want God to multiply our church?
Short answer: He says the goal is “not because we want numbers, but because we want to see people saved from hell.” He says this is the difference between church growth seminars and “the Bible plan,” which is to have a heart for people who are going to hell, and that the church wants “a nice, enticing word” but not to be changed where neighbors see it.
▶ 2:02 Do we want God to multiply our church not because we want numbers, but because we want to see people saved from hell? Yes. See, that’s the difference between the church growth seminars and the Bible plan. Is we’ve got to have a heart for people going to hell. The biggest problem in America are people dying and going to hell every day, and there’s really no focus, concerned about it. The church just wants to hear a nice, enticing word, but we don’t want to be changed to where our neighbors see it, our family sees it, and they get ignited and come to Christ. Hallelujah.
What does Acts 16:5 say about churches established in the faith? (Acts 16:5, Romans 4:21)
Short answer: He prays for the early church’s power to be fulfilled “in my generation… in my local community.” He reads Acts 16:5, that the churches were established in the faith and increased in number daily, and says the faith was “Abraham’s faith,” believing that God has the power to perform what He promised.
▶ 2:53 God fulfilled this in the early church, and church, we need it fulfilled in our generation. I thank God for what he did in the early church. I thank God for what he did in past revivals. But my prayer is, God, I appreciate what you did yesterday, but we need this in my generation. I need it, Lord, in my lifetime. I need it in my local community. This is what we need. Could that be a good prayer? Acts 16:5: “The churches were established in the faith and increased in number daily.” How often? Daily. But they were established in the faith. What faith? Abraham’s faith. Say it: Abraham’s faith. They had the faith to believe that God had the power to perform what he promised, and they went out and preached the word, and they lived for God, and God fulfilled his promise, and they multiplied. But look at this: they were established. The church was established. The church was strong.
Scripture in this part
Acts 16:5 (NKJV)
So the churches were strengthened in the faith, and increased in number daily.
— Acts 16:5 (NKJV)▶ Hear it at 3:26Romans 4:21 (NKJV)
and being fully convinced that what He had promised He was also able to perform.
— Romans 4:21 (NKJV)▶ Hear it at 3:46 (quoted; reference not named in the message)Is the church in America strong, and what would make it “the real deal”?
Short answer: He says he is not criticizing the American church but looking at the facts: “is it strong? No. Me, am I strong? No. I need to change.” He says the early church was strong, established and “accepted as true,” people called them “the real deal,” and he prays “Lord, establish us.”
▶ 4:09 Is the church strong in America? Now I’m not saying that to put the American church down and criticize and all that. I’m saying that that we have to look at the facts. Say, our church, is it strong? No. Me, am I strong? No. I need to change. The church needs to change. America church needs to change. Could that be true? The church was strong, established, it was solid, it was successful. And listen to this part of established: the church was accepted as true. Wow. The people said, “They’re the real deal.” Is that what Americans are saying about the church in America right now? No way. But we need to shake loose and become the real deal. Amen. We don’t need to give up and quit and go on in our apathy. We need to become the real deal, and my prayer is, Lord, establish us. Hallelujah. Establish me.
How did the early church grow without gimmicks? (Acts 8:5)
Short answer: He says it multiplied “without gimmicks… without mailers… without a marketing scheme,” and without church growth seminars, recovery programs or theology debates; “they simply went out and preached the gospel, and the Spirit of God worked with them and changed lives.” He introduces Philip, one of the seven deacons, in Acts 8:5 as an example.
▶ 5:44 The early church multiplied without gimmicks, without big days, without mailers, without a marketing scheme. They had one. I’ll show you, it wasn’t a planned marketing scheme, it was God’s plan. They grew without church growth seminars, without recovery programs, without theology debates and microscoping every jot and tittle of a Bible verse like we do today, or microscoping the Greek and Hebrew meaning. They simply went out and preached the gospel, and the Spirit of God worked with them and changed lives. It was that simple. God was doing something. Now here’s how they did it. Acts 8:5. Here’s an illustration of how they did it, very clear, very direct. There’s other illustrations, but this one is very good. Philip was a deacon, one of the seven deacons. He served tables. You know, if you’re a cook and a toilet cleaner and sweeping up the floor and all this, you’re a candidate, because that’s what a deacon is. Uh, you run the sound, you know, whatever, mow the lawn, repair things, that’s what deacons do.
Scripture in this part
Acts 8:5 (NKJV)
Then Philip went down to the city of Samaria and preached Christ to them.
— Acts 8:5 (NKJV)▶ Hear it at 6:41What did Philip do in Samaria? (Acts 8:6-8)
Short answer: He says deacons do “unimportant” jobs like running the sound and mowing the lawn, yet Philip simply went down and “started preaching” Christ in Samaria. He says the people “not only heard the word, but they saw the miracles,” unclean spirits came out and the lame and paralyzed were healed, so “there was great joy in the city.”
▶ 7:17 See, unimportant jobs, actually they are important, because without them how you going to get the big stuff done? But that’s what deacons did. Now he takes, there were two of them that were powerful. This one here, Philip, preached Christ to the city of Samaria. Okay, he just went down and started preaching. Can you see this guy just getting on a street corner and preaching Christ? Allelujah. “The people with one accord gave heed to what Philip spoke, hearing.” See, they not only heard the word, but they saw the miracles which he did. Now how many even know that’s a great marketing scheme? Is God partial? He has to do the same thing for every generation, and he wants, it’s not he has to, he wants to do it. I mean, that’s just a great marketing scheme: preach the word, and then the word backs up what the word says. “And they saw the miracles which he did. For unclean spirits, crying with loud voices, came out of many; many taken with palsies,” they were paralyzed, “and many that were lame,” something happened to them, you know, they were crippled, they were healed, “and there was great joy in the city.” Publicly, there was what? Great joy. I mean, the whole city. This affected the whole city. Are you out there?
Scripture in this part
Acts 8:6-8 (NKJV)
And the multitudes with one accord heeded the things spoken by Philip, hearing and seeing the miracles which he did. For unclean spirits, crying with a loud voice, came out of many who were possessed; and many who were paralyzed and lame were healed. And there was great joy in that city.
— Acts 8:6-8 (NKJV)▶ Hear it at 7:50Acts 8:7 (NKJV)
For unclean spirits, crying with a loud voice, came out of many who were possessed; and many who were paralyzed and lame were healed.
— Acts 8:7 (NKJV)▶ Hear it at 8:39 (quoted; reference not named in the message)What two things did Philip use, and why do changed lives get attention?
Short answer: He says Philip used “the spoken word” and let God heal people, and a person healed will go home and “squawk about it.” He says a changed drunkard, homosexual or thief “gets people’s attention,” and that “the miracle of salvation is still the greatest miracle.”
▶ 9:07 So he used two things. He used the spoken word, and he let God heal people. Let me tell you, somebody gets healed, they’re going to go home and they’re going to squawk about it, and it’s free advertisement, and it’s good advertisement. But you get a life change, now, not just the healing, but a drunkard that changed. How many, you know, that gets people’s attention. A homosexual that changed, that gets people attention. A thief that changed, that gets people’s attention. See, he spoke the word, and they saw the miracles. Well, the miracle of salvation is still the greatest miracle. You know, when you were a drug addict and throwing away your money and stealing to get it and lying and everything else, and then people see a transformation, you’re not doing that anymore, and you’re living a good, consistent, good life, man, it gets people’s attention. See, that’s the best marketing skills that we can have, is not only physical healing, but change lives will bring the crowds in. The word will get out. Hallelujah. That’s how simple it was.
What does he mean by a “plastic” church or believer?
Short answer: He says plastic is a “man-made thing” that is “not a real mineral,” and that Christians can become plastic by letting their surroundings change them into something that looks real but is not. He says the hippies said “don’t be plastic, man, be real,” which was true, but they were very plastic.
▶ 10:40 Now we must be careful not to become a plastic local church or a plastic believer. Now what did I say? We must be careful not to become a plastic local church or a plastic believer. Why do I use the word plastic? Because plastic is not real. It’s a synthetic, human hand, um, man-made thing that we use. It’s everywhere, but it’s not a real mineral. Are you there? And it’s easy for us to become plastic and not anymore. Polymerized is how plastic is made, through polymerization, and a lot of Christians have been polarized, polymerized, I should say. you We’ve let our surroundings, some some igniter, change our lives into something that looks like something, but we’re not real. Are you with me? Now the hippies were good at this. they That’s one of their statements: “Don’t be plastic, man. Be real.” And it was a true statement, but they were very plastic.
What does 2 Timothy 3:7 say about being “ever learning” but not possessing? (2 Timothy 3:7)
Short answer: He reads 2 Timothy 3:7 about people “forever learning” but never arriving at knowledge of the truth, and says the plastic church knows Christ died and cleanses but does not “possess him.” He says the American church is good at “talking and going through the motions of learning and not possessing it.”
▶ 12:23 2 Timothy 3:7: “They are forever inquiring and getting information, they’re forever learning, but are never able to arrive at a recognition and knowledge of the truth.” They never grasp the truth. They think going to Bible studies, hallelujah, “I did my thing,” or listening to a tape or somebody on the radio or whatever, they’re ever learning, but they’re not possessing what they learn. That’s the plastic church. They know Christ died on the cross, but they don’t possess him. See, they know he cleanses and forgives and delivers from sin, but they don’t get deliverance. They know he baptizes in the Holy Ghost, but they don’t get it. They know he offers wisdom to anyone that will ask him, but they don’t get wisdom. The American church is good at talking and going through the motions of learning and not possessing It’s like a kid, you know, you teach your kid, they go, “Yeah, yeah,” and then they go and do what what they want. Huh. “Yeah, yeah.” Yeah, that’s a plastic church, and that’s a plastic believer.
Scripture in this part
2 Timothy 3:7 (NKJV)
always learning and never able to come to the knowledge of the truth.
— 2 Timothy 3:7 (NKJV)▶ Hear it at 12:23What points does he say atheists make about religion that he agrees with?
Short answer: He says an atheist he debated made strong points: religion gets people to believe something untrue, such as the any-minute rapture and the deathbed ritual, and bases lives on a falsehood, such as candles, holy water and incense. He says that “still does not change the word of God.”
▶ 13:50 See, do I have Christ? That is important. I was debating with some atheist. Talking, debating. I can’t get into a talk with people without getting into a debate, it seems like. And they have some strong points. Okay, they say religion gets people to believe something untrue, and that’s true. Gosh, pre-tribulation any-minute rapture is untrue. It is a theory. This deathbed ritual, deathbed, right? You say this thing and you automatically go to heaven. That’s not true. Are you out there? We do. And I have to say, I I agree, a lot of religious people, they believe untrue things, I mean, you know, but that doesn’t make the Bible untrue. They say religion makes people base the way they run their lives on a falsehood. That’s true. I said, “You know, you got me again.” Lighting candles does nothing for anyone. Holy water, incense, a lot of this nonsense, they’re basing their life on something that has no substance. But that still does not change the word of God. The word of God is truth. Because people change things does not change the word of God. Could that be an amen?
What does he say about sectarian religion and relying on outside authority? (Hebrews 12:2)
Short answer: He says he agrees many religions are sectarian and “won’t listen to anything outside their camp,” and that people lean on the pope or the pastor or a TV evangelist when “we should be looking through Jesus the author and the finisher of our faith.” He says this is people distorting the Bible, not the Bible being untrue.
▶ 15:33 They say religion stops people thinking in a rational and objective way. I go, you “You’re right.” A lot of religion are sectarian, and they they offer extreme beliefs, and they won’t listen to anything outside their camp. Man, if you say anything outside that their group or their leader, man, they won’t listen. You’re right. I mean, atheists aren’t stupid. But that doesn’t change the Bible being a book of truth, because people distort it and make up their own stuff. Could that be an amen? They said religion forces people to rely on outside authority rather than becoming self-reliant, self-controlled, self-contained people. And I go, “You got to me again.” If they Catholic, you think the pope is the authority. If you’re a Protestant, the pastor, is some TV evangelist, we lean on people, and we shouldn’t be doing that. We should be looking through Jesus, the author and the finisher of our faith. Could that be an amen? Atheists aren’t stupid, folks. They have some strong points that they make.
Scripture in this part
Hebrews 12:2 (NKJV)
looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.
— Hebrews 12:2 (NKJV)▶ Hear it at 16:45 (quoted; reference not named in the message)What does he say about irrational religious rules and the number of religions in America?
Short answer: He agrees that some churches impose rules such as no makeup, no jewelry or no meat on Friday, and that some religions have jihads, but says “the Bible does not back up these things.” He says there are over 1,600 different religions in America, so “you better know your Bible.”
▶ 17:00 “Religion imposes irrational rules of good and bad behavior.” I go, “You know, you’re right again.” You know, there’s churches: no makeup, no jewelry, no pants, no meat on Friday, you know, you cannot say God’s name. There’s religions that have jihads, you know, going to go to heaven if you kill people. You’re going to go to heaven if you obey your husband. It’s true, but that doesn’t change the Bible. The Bible does not back up these things. But church, we got to get back to the, B it’s important that you know your Bible in this generation. There are over 1,600 different religions in America, and you better know your Bible. They’re all coming with these weird things along with good things, and we are at a place where we got to what? Know our Bible.
What does he say about church government, women and other races?
Short answer: He agrees that church structures where the pastor is “the guru” or a denominational headquarters “owns everything” are bad government because people have no say. He also agrees that churches have not treated women and other races equally, but says “you can’t go to the Bible and get that stuff,” and calls for a solid Bible church.
▶ 17:57 “Religion divides people.” That is true. 1,600 religions in America, that’s division. “The hierarchy structure of most religions is anti-democratic and offends a lot of human rights.” And that is true. The way a church government is set up is very important, and so many churches are set up up where the pastor is the guru, he owns everything, or the group owns everything, or the, you know, headquarters, Springfield, owns everything, if you’re in a certain denomination. And that is true. And the people have no say. Whatever Springfield says, that’s what goes. Whatever the pastor or the pope says, that’s what goes. The people have no recourse, and that is true. That’s bad government, and most Christians don’t even think about the government of a church when they go to it. See, the atheists have some things to say that we can hear and correct. Could that be an amen? I said, “But that doesn’t change the Bible. The Bible doesn’t give that kind of government.”
▶ 19:26 “Religion doesn’t give equal treatment to women.” I go, “You’re right. Even Protestant churches beat up women for decades.” But you can’t go to the Bible and get that stuff. You have to twist the scriptures to get it. And other races, and we’ve been guilty. But that doesn’t change the Bible. And church, we need to be a solid church. Could that be an am? We need to be a Bible church. Could that be an amen? And we need to let God arise with his word and with his presence and touch people’s lives. Could that be an Amen. So it’s important that I get involved in the church. It’s important that I grow in God, because God can change people’s lives through me and through a church that is involved with God. The early church had the goods. They were a genuine group.
What does 1 Corinthians 2:4-5 say about the demonstration of the Spirit and power? (1 Corinthians 2:4-5)
Short answer: He says Philip and Stephen did not use “enticing words of men’s wisdom” or a joke to start the sermon, but “the demonstration of the Spirit and power.” He says our faith should be in “the power of God,” like Abraham’s faith that God has the power to perform what He promised.
▶ 20:35 First Corinthians 24 and 5: “My speech and my preaching.” See, this is what Stephen had, Philip had, was not “with enticing words of men’s wisdom.” See, they didn’t have to give up and say a joke to start their sermon. They didn’t have to use Toastmaster’s, you know, outline and speaking, and they didn’t have to limits to making everybody feel good about themselves or whatever psychology there is. “My speech and my preaching was not with enticing words of men wisdom, but in the demonstration of the Spirit and power.” Woo woo. Isn’t that what Philip had when he went down to Samaria? “That your faith should not stand in what the wisdom of man.” See, this is what [unclear] bananas. But our faith should be in what? The power of God. Abraham’s faith, that God has the power to perform what he promised. Say it: God has the power to perform what he promised. Say it: God has the power to perform what he promised, in spite of my unbelief, if I will believe what, like Abraham believed, God will work for me.
Scripture in this part
1 Corinthians 2:4-5 (NKJV)
And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God.
— 1 Corinthians 2:4-5 (NKJV)▶ Hear it at 20:36Do we have to go somewhere else to get revival?
Short answer: He says he wants to be an early church believer and a pastor of a church that possesses these things, and says “I don’t have to go to Argentina… Africa… Australia to get in that revival. I can go to Jesus who is revival.” He says “God is not partial,” and ends by asking whether we are willing not only to learn but to “reach out and possess that truth.”
▶ 22:15 The early church was genuine. They were solid, they were established, and I want to be an early church believer, and I want to be a pastor of a church who possesses these things. How about you? We don’t have to go looking somewhere else. We need to go looking for him, and he will not be partial. I don’t have to go to Argentina to get in that revival. I don’t have to go to Africa to get in that revival. I don’t have to go to Australia to get in that revival. I can go to Jesus, who is revival. Because [unclear] needs revival, the families of [unclear] need revival, Orange County need rev— Folks, we need Jesus and his word, and we need to focus on that. Could that be an amen? God is not partial. He can use us, but we got to get out and speak the word. We got to live the word and let God arise. Hallelujah.
▶ 23:31 Now remember, they were ever learning but never coming to the knowledge of the truth, possessing the truth, embracing the truth. This morning, are we willing not only to learn but reach out and possess that truth?
More questions this message answers
Short answers drawn only from what he says in this message, each with the moment in the video.
What does he say about people who promote drinking because Jesus drank?
He says today “we want to promote drinking, cuz we’ll say Jesus drank,” and says that is not the message the early church brought.
Why does he say we do not preach against sin?
He says “we don’t want to get the homosexuals mad at us, we don’t want to get people shacking up mad at us… so we won’t preach anything. Well, you’re not changing anything either.”
Who were the priests who believed?
He says they were “the ones that had Jesus killed,” who stirred the people against Christ and are now serving Christ, and “the public knows it.”
Scripture (NKJV)Then the word of God spread, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith.
— Acts 6:7 (NKJV)▶ Hear it at 1:15
Why does he want God to multiply the church?
He says “not because we want numbers but because we want to see people saved from hell,” and the biggest problem in America “are people dying and going to hell every day.”
What does he pray for?
He prays, “God, I appreciate what you did yesterday, but we need this in my generation… in my lifetime… in my local community.”
What faith does he say the early churches were established in?
He says “Abraham’s faith,” the faith to believe “that God had the power to perform what he promised.”
Scripture (NKJV)So the churches were strengthened in the faith, and increased in number daily.
— Acts 16:5 (NKJV)▶ Hear it at 3:26
Does he say the American church is strong?
He says no, and includes himself: “our church, is it strong? No. Me, am I strong? No. I need to change. The church needs to change.” He says the point is not to criticize but to look at the facts.
What did the early church not need?
He says they grew “without church growth seminars, without recovery programs, without theology debates,” and without microscoping every jot and tittle of a Bible verse.
Scripture (NKJV)Then Philip went down to the city of Samaria and preached Christ to them.
— Acts 8:5 (NKJV)▶ Hear it at 6:41
What does he say a deacon does?
He says a deacon serves tables, runs the sound, mows the lawn, repairs things and does the “unimportant jobs,” which “actually they are important, because without them how you going to get the big stuff done?”
What does he say is the best “marketing” for the church?
He says “not only physical healing but change lives will bring the crowds in.”
Why does he say atheists have strong points?
He says “atheists aren’t stupid,” and agrees religion can make people believe untrue things and rely on outside authority, but that “doesn’t change the Bible being a book of truth, because people distort it.”
What does he say about the any-minute rapture?
He calls “pre-tribulation any-minute rapture” “untrue” and “a theory,” along with the deathbed ritual, as examples of untrue religious beliefs.
Who does he say we should look to instead of a pope, pastor or TV evangelist?
He says “we should be looking through Jesus, the author and the finisher of our faith.”
Scripture (NKJV)looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.
— Hebrews 12:2 (NKJV) (quoted; reference not named in the message)▶ Hear it at 16:45
Does he say church government matters?
He says “the way a church government is set up is very important,” and that it is bad when the pastor, the group or a headquarters owns everything and “the people have no recourse.”
What does he say the early church had that enticing words do not?
He cites 1 Corinthians 2:4-5, “the demonstration of the Spirit and power,” and says Philip had it in Samaria and that our faith should be in “the power of God,” not the wisdom of men.
Scripture (NKJV)And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God.
— 1 Corinthians 2:4-5 (NKJV)▶ Hear it at 20:36
About this transcript
This transcript comes from YouTube’s automatic English captions, which supply the timing and the words. Punctuation, capitalization and paragraphing were added by hand, and obvious caption errors were corrected; his wording was not rewritten. “[unclear]” marks a word or name that was not clear. Editor note: the captions are unclear in two places, “this is what [unclear]” before “our faith should be in the power of God,” and a place name that appears twice around “families of … need revival” (both marked [unclear]). He says “First Corinthians 24 and 5” for 1 Corinthians 2:4-5, and the captions say “Acts 165” and “Acts 85” for Acts 16:5 and 8:5. His comments about atheists, the pope, denominational headquarters, and “1,600 different religions” are his own and are not verified here. Select any time to jump to that moment on YouTube.
