Full message · A Powerful Side of Eternal Life

A Powerful Side of Eternal Life Part 1: full transcript and answers

A Powerful Side of Eternal Life · Part 1 · Pastor David G. Kincer, Vine Cluster Church · Uploaded June 18, 2014 · 24:39

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From the sermonA Powerful Side of Eternal Life Part 1 · Pastor David G. Kincer▶ 0:00

In this message Pastor David G. Kincer likens eternal life to a three-legged stool of believe, obey and know, with God holding it together. He explains that the Bible uses the word “know” for a personal, intimate encounter, illustrating it with the woman who touched Jesus’ garment, Mary, and his own stories of electricity and a gunshot. He then teaches the difference between believers and disciples, what the truth sets us free from, and why the Word of God cuts people to the heart.

What is eternal life, according to John 17:3?

▶ Watch this part (0:00)

Short answer: He says Jesus defines eternal life in John 17:3 as knowing “the only true God, and Jesus Christ whom You have sent.” He adds that believing in Christ equals eternal life, obeying God’s Word equals eternal life, and the Word of God makes us strong.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 0:00 Remember in John 17:3, this is eternal life. See, He’s going to define what eternal life is: “that they may know You, the only true God, and Jesus Christ whom You have sent.” See, the Bible defines things, like we just learned today in one of the songs. What is the joy of the Lord, according to the Bible? Your strength. The joy of the Lord is [your strength]. Remember, in math, “is” equals, it’s the equal symbol, you see. And if you don’t have the joy of the Lord, you’re not strong. Let the Bible define itself. All right. Now, the Word of God makes us strong also. There’s always two banks to a river, but the Word of God will direct you to what? The joy of the Lord. Yeah, why do we want to walk around sad when we can walk around glad? Remember last week: believing in Christ equals eternal life. All right. Also, obeying God’s Word equals eternal life. All right. Now, everybody is born into eternity; it’s just whether you will spend--

Scripture in this part

Scripture (NKJV)

John 17:3 (NKJV)

And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.

— John 17:3 (NKJV)▶ Hear it at 0:01

Is believing and obeying all it takes to have eternal life? (the three-legged stool)

▶ Watch this part (1:28)

Short answer: He likens eternal life to a three-legged stool: believe, obey, and a third leg he takes up that morning, with God holding it all together. He says “You can’t separate Jesus and God,” and with one leg missing “I would have to apply my own strength,” so “we need all three legs.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 1:28 Eternity, what place you spend eternity at, is the equation here. All right. Now, I’m going to liken eternal life to a three-legged stool. Three-legged stool. One of them is believe, the other one is obey, and we’re going to hit the third one this morning. And of course, the top holds it all together, and that is God. Remember, Jesus said you got to believe on the One who sent Me for eternal life. You can’t separate Jesus and God. See, some people try to separate Jesus from God, you can’t do that, and some people try to separate God from Jesus and have only Jesus only. You can’t do either. They’re both in the equation. Can I hear an amen? They’re both in the equation. Okay. Now, as you know, if I had a three-legged stool up here and I took one leg off, I would have to work to use that as a seat. I would have to apply my own strength, you see. So we need all three legs to this. Amen. Now, let’s take a look at how “know” is used in the Bible, the word “know.” All right, and we’re going to find it is used as a personal--

What does it mean to “know” God in the Bible?

▶ Watch this part (2:49)

Short answer: He says the word “know” in the Bible is used as an individual, personal, intimate encounter: “the personal, intimate, resulting encounter, resulting meeting with God and Jesus Christ.” He says “your pastor can’t get you through there,” and “when you individually touch Him, there is a result.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 2:49 Individual--and, uh, your pastor can’t get you through there. There’s no big author that can get you into that. You yourself individually, personally, intimately. It means the touch, is it, the closeness, the touch, the personal, intimate, resulting encounter, resulting meeting with God and Jesus Christ. When you individually touch Him, there is a result. This is what you’re going to find the word “know” is used as. Am I clear? All right. Example: Luke 8:46. The woman with the issue of blood came up, got on her hands and knees, and touched the hem of His garment, and Jesus stopped the whole thing. There were a lot of people touching Jesus, you see, and when Jesus said, “Who touched Me?” the apostles reminded Him, “Everybody’s touching You. You know, the crowd just pushing into You.” He said, “No, no, no, somebody touched Me. Something happened. See, power went out of Me.” Now, let me remind you, this woman believed.

Scripture in this part

Scripture (NKJV)

Luke 8:46 (NKJV)

But Jesus said, “Somebody touched Me, for I perceived power going out from Me.”

— Luke 8:46 (NKJV)▶ Hear it at 3:31

Why was the woman with the issue of blood not healed until she touched Jesus?

▶ Watch this part (4:09)

Short answer: He says she believed, understood and obeyed by coming to the crowd, “but she still wasn’t healed” until she crawled through the crowd and touched the hem of His garment. “Faith is only one step in the knowledge and understanding of God,” he says.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 4:09 Before, and she wasn’t healed. For all these people so sold on faith, faith is only one step in the knowledge and understanding of God. This woman obeyed and came to the crowd, because Jesus has invited everyone to come and He would heal them. So she believed, and she responded and came to that crowd, but she still wasn’t healed. She understood by watching that Jesus was healing people, and here she understood that’s what Jesus was doing. So she believed, she had understanding, and she obeyed, but she wasn’t healed. She wasn’t healed till she got down on her hands and knees, crawled through that crowd, and touched the hem of His garment, and [virtue] flowed out of Him. That’s when Jesus said, “I know someone touched Me.” An individual touched Me, and there was a result of healing.

What does Mary’s “I know not a man” teach about knowing?

▶ Watch this part (5:14)

Short answer: He says in Luke 1:34 the word “know” points to a personal encounter, not just knowledge. Mary knew that to have a baby you need a man, “but that didn’t give her a baby”; it was when the power of God overshadowed her and the Spirit of the Lord came upon her that she conceived.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 5:14 Number two, Luke 1:34. Mary said, “How shall this be,” that I’m going to have a child, I’m going to get pregnant and have a child, “seeing I know not a man.” I’m a virgin. I know not a man. I haven’t personally been in touch with a man resulting in the possibility of a baby being born. Allelujah. Now, the word “know” generally means to understand and have knowledge of, you see. And my point with the woman with the issue of blood is she had knowledge, but it didn’t do anything. See, Mary had knowledge that to have a baby you had to have a man, okay, but that didn’t give her a baby. The knowledge didn’t do it. Her belief in it didn’t do it. Do you understand? It wasn’t till the power of God overshadowed her and the Spirit of the Lord came upon her, and then there was a power, a virtue that went into Mary, and then she--

Scripture in this part

Scripture (NKJV)

Luke 1:34 (NKJV)

Then Mary said to the angel, “How can this be, since I do not know a man?”

— Luke 1:34 (NKJV)▶ Hear it at 5:16

Can you really know something without experiencing it? (his electricity story)

▶ Watch this part (6:31)

Short answer: He says you can believe electricity can hurt you, “but you don’t know electricity until you come in contact with it.” He tells how he was shocked by a live wire while repairing a radio and again by a TV capacitor, and says “there was a result.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 6:31 Conceived. The baby started growing in her womb. Are you there? See, that’s how the word “know” is used. Now, let me give you an example, my own example. We can talk about power all we want. You can understand electricity. You can know not to put your finger in that electric socket. All right, you can believe that electricity can hurt you, but you don’t know electricity until you come in contact with it. And I had a great idea today, but I couldn’t perform it: a little generator that you crank, the faster you crank it the more volts come out, and then you’re going to feel the electricity. Then you know what electricity is. When I was in [unclear] Technical School, they were teaching me to repair radios and TVs and all that stuff, and I had a radio, and somebody brought it to me, and it didn’t have a cord on it. So, you know, I knew electricity. I just cut off the end of a cord, plugged it in, put the terminals where, you know, the electricity would go into the radio, and was testing out this radio and all that. And then I forgot that there were bare wires there, and I bared the wires, I wrapped it around the terminals where I could get the radio going, and I forgot, and my hand--while I was looking one way, my hand went another, and it hit that live wire. Well, me went one way, the radio went another way, and the cord went another way. Let me tell you, I experienced--

▶ 8:23 Electricity. The cord went over and hit the radiator. We had a radiator; our house was heated by a radiator, steam. And instead of blowing the fuse, it started a fire. A metal, a metal [unclear], I got a flame six inches high shooting up. I’m over here trying to get my business back together, the radio is over on the floor somewhere, you see. I experienced--

▶ 8:56 Electricity. Now, that’s not all. I was fixing a TV once, and I forgot that they had a capacitor in them, and it has, you know, 30 to 40,000 volts in it, maybe more, and you’re supposed to discharge that capacitor. Well, you know, I’m young, you learn the hard way sometimes, you know what I mean? You’re reminded of the rules you read, but the hard way. And if you know a capacitor, you don’t have to touch it to get zapped. All you got to do is get close enough for that powerful electricity to jump across, and I had my hand passing through, and that electric--boy, you think [unclear] can dance? You should have seen me dance. You see, there was a result. Are you with me? You see, and that’s how the word is used. You see, you can be afraid of a gun. You can have knowledge of a gun, that it can hurt you, it can kill you. You can know how the gun operates, but you don’t know what it is to be shot until you’re shot. And I was up in the mountains about a mile into the ravine, and I’m turned around, and I was heading back down the mountain. I was close to the top, and I heard this shot go off.

Can you know what a gun does without being shot?

▶ Watch this part (10:16)

Short answer: He says “you can have all the knowledge you want, but until you experience it, you don’t know what’s happening.” He tells of being shot in the leg on a mountain and says “it was the experience that did that,” which is how he says the word “know” is used many times in the Bible.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 10:16 Ding. And then I felt like somebody hit me with a punch, with a hammer, and that punch was going right through my leg. Now, it all happened just like that, but my mind did not record it that way. My mind recorded it in slow motion. I could literally feel what I thought was a chisel, a punch going through my leg one centimeter at a time. Okay, but it all happened quickly. All right. See, you can have all the knowledge you want, but until you experience it, you don’t know what’s happening. All right, and I’m sitting there, my mind: this thing is going through my leg. Ah, my mind hadn’t registered it as a bullet yet. But anyway, then my body, uh, went into--

▶ 11:19 Shock. Yeah, my body went into shock. I’m on the side of a mountain, literally, the mountain’s like this. I’m not on a trail, as you know, Dave Kincer don’t take trails. I make my own trails. So when my body went into shock, I collapsed, and of course I went rolling down that mountain about 100, 150 feet, just rolled until I hit a bush and stopped. And I laid there, and I got my thoughts together, and I stood up, and I looked, and sure enough there’s a hole right there in my pants. There’s a hole over here, just like the book said it would be. Blood’s coming out on this side. So I unbuckled my belt, let down my pants, and I looked at it. Boy, over here it looked like somebody hit me with a hammer, just black and blue, nice round circle and just a little--

▶ 12:22 Opening. When I looked over to this side, a little bit different. Blood’s flowing out, muscle tissue hanging out, flesh tissue hanging out. I go, “This isn’t good.” So I’m up in the mountains, my car is down by the highway, and so I got my thoughts together, and I said, “Well, I got to get out of here before I pass out, because if I lose a lot of blood I’m going to faint and pass out. I got to get out of here, got to get out where somebody can find me.” So I took off, and let me tell you, I just went through brush, nothing got in my way. The shortest route from me to my car is the route I took. Knocked bushes down, didn’t matter. Ah, but see, I experienced the power of what a gun can do. I can describe it to you, see, the knowledge didn’t do that. The belief in it didn’t do that. It was the experience that did that. And this is how the word “know” is used many times in the Bible. Do you get it?

Is belief alone enough for eternal life? (John 10:27)

▶ Watch this part (13:37)

Short answer: He reads John 10:27, “My sheep hear My voice, I know them,” and calls it an “intimate, resulting, personal encounter.” Belief is “one of the things,” he says, obedience is one of the things, and knowing Jesus is “one of the requirements” for eternal life.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 13:37 Hallelujah. Don’t I live an interesting life? John 10:27: “My sheep hear My voice, I know them.” See, He says, “I know them.” That intimate, resulting, personal encounter. “They follow Me, and I give them” what? What is the result here? Eternal life. So is just belief necessary for eternal life? It’s one of the things. Is just obedience necessary for eternal life? It’s one of the things. Is knowing Jesus necessary for eternal life? Yes, it’s one of the requirements. And this is why the Congregational church, after Martin Luther put his thesis on the wall of the Catholic church and started the Lutheran movement, then the Presbyterians came in with a presbyter government and started their movement. They were not much different than the--

Scripture in this part

Scripture (NKJV)

John 10:27 (NKJV)

My sheep hear My voice, and I know them, and they follow Me.

— John 10:27 (NKJV)▶ Hear it at 13:43

Why must you experience salvation and be born again?

▶ Watch this part (14:42)

Short answer: He says “you must be born again” and “there has to be a spiritual encounter.” Of Martin Luther he says “he got justification by faith, and that’s as far as he went,” and of those Jesus holds he says “when I know Him, nothing can touch me.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 14:42 Catholics. But the Congregationalists came in and said, “No, the congregation has to be involved in government,” and there’s two things the Congregationalists brought: the congregation has to be involved in government, not just a few leaders, and you must experience salvation. See, you must be born again. There has to be a spiritual encounter. Hallelujah. [Unclear] Luther, he got justification by faith, and that’s as far as he went. Are you there, church? Hallelujah. And they will never perish, neither shall any man pluck them out of My hand. When I know Him, nothing can touch me. All right, more examples of “know” used as a personal, intimate, resulting encounter, but this time it’s using the Word of God and the Spirit of God. All right, John 14--uh, John 8:31, Jesus--

Scripture in this part

Scripture (NKJV)

John 10:28 (NKJV)

And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.

— John 10:28 (NKJV)▶ Hear it at 15:23 (quoted; reference not named in the message)
Scripture (NKJV)

John 8:31 (NKJV)

Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed.

— John 8:31 (NKJV)▶ Hear it at 15:49

What is the difference between a believer and a disciple?

▶ Watch this part (15:53)

Short answer: Referring to John 8:31, he says the Jews who believed were “believers but not disciples because they weren’t living in His Word,” and “believers aren’t disciples, and there’s a big difference.” He says the missing third leg is “having a personal encounter with Jesus Christ” that results in eternal life and discipleship, and that “that truth sets me free.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 15:53 Said to the Jews who believed on Him--now, were they believers? Were they believers? Yeah, okay, they were believers, but not achievers. Well, that was good. Why? He says, “If you abide in My word, then you’re My disciples indeed.” You see, they were believers but not disciples, because they weren’t living in His Word. See, believers aren’t disciples, and there’s a big difference. Hallelujah. America is at a place, and it’s been here for decades, that we gloat over our faith and our belief, and we’re missing the third leg of this thing, which is the most important one: that is having a personal encounter with Jesus Christ that results--

▶ 16:59 In eternal life and discipleship. “You shall know the truth”--see, when I have an intimate, personal encounter with the Word of God, that truth sets me free. See, they were believers, but they weren’t free. They weren’t disciples. So why we--why do we brag so much about being believers? Because we’ve been taught that’s all that’s necessary. But Paul said, “What I have not cease to declare to you the whole counsel of God,” and how many--you know, the key to a successful life is the whole counsel in the natural, isn’t that right? You know, you just can’t take recreation time, oh, recreation time, and just try to build your life on it. You got to have work time, family time, spouse time, as we learned last week in a home Bible study we had. You got to be balanced in--

Scripture in this part

Scripture (NKJV)

John 8:32 (NKJV)

And you shall know the truth, and the truth shall make you free.”

— John 8:32 (NKJV)▶ Hear it at 17:07 (quoted; reference not named in the message)
Scripture (NKJV)

Acts 20:27 (NKJV)

For I have not shunned to declare to you the whole counsel of God.

— Acts 20:27 (NKJV)▶ Hear it at 17:38 (quoted; reference not named in the message)

What does the truth set you free from, and free to do?

▶ Watch this part (18:08)

Short answer: He says “I’m free from sin,” “I’m free from Satan,” “I’m free to serve Jesus Christ,” and free to worship Him, to lift his hands and to dance. Freedom does not come from clothes: “I’m not free because I wear a suit, and I’m not free because I don’t wear a suit. I’m free because I know Him.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 18:08 Everything. All right. “Free.” What am I free from? Well, number one, I’m free from sin. Number two, I’m free from Satan. Number three, I’m free to serve Jesus Christ. Number four, I’m free to worship Him. I’m free to lift up my hand, I’m free to dance. You see, I was telling one of the young people last month, I met somebody that said they were free because they wear casual clothes. I go, “Man, there’s nothing in the Bible about freedom and casual clothes.” So I started wearing a suit. I said, “I’m free no matter what I wear.” Amen. It amazes me how we read--reduce the Bible down to some nonsense. I’m not free because I wear a suit, and I’m not free because I don’t wear a suit. I’m free because I know Him, and I know His Word, and I’ve experienced its--

Why do some believers stay jealous, quarrelsome and divided?

▶ Watch this part (19:14)

Short answer: He says believers “can do anything they want, but they’re wimps, they’re babies,” and from their Bible study that “babies are jealous, they quarrel and argue all the time, and they divide.” He says “we need to grow up.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 19:14 Power. So I can lift my hands, I can dance, I can kneel before God, I can do these things. Why? Because I’m free. I can go to church instead of staying home on Sunday morning. Why? Because I’m free from my flesh running my life. Hallelujah. Believers, they can do anything they want, but they’re wimps, they’re babies, and we learned in our Bible study that babies are jealous, they quarrel and argue all the time, and they divide. Are you there? And that’s what America’s full of: a bunch of quarreling, jealous, dividing believers. We need to grow up. Allelujah. We’ve learned four stages last week of the Christian growth, biblical stages. All right.

What happened when Peter preached on the day of Pentecost? (Acts 2:37)

▶ Watch this part (20:14)

Short answer: He says the people who heard Peter “were cut to the heart”: pricked, stirred in their heart, mind and emotion. He says the wind and the tongues did not do that; it happened when Peter “preached the word that he knew, the word that was alive to him.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 20:14 Now, these disciples knew the truth, and so they went and spoke it. Acts 2:37: when they heard the word on the day of Pentecost, the words of Peter, they were cut to the heart. See, what was the result of hearing a word that Peter knew? The result was the people that heard it were cut to the heart. They were pricked at their heart, they were stirred in their heart, their mind, their emotion. You see, the wind didn’t do that. That us Pentecostals put such an emphasis on the fiery tongues, didn’t do that. All those people speaking the mighty works of God in 15 different languages didn’t do this. When Peter stood up and preached the word that he knew, the word that was alive to him, see, intimate to him, then the people were--

Scripture in this part

Scripture (NKJV)

Acts 2:37 (NKJV)

Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Men and brethren, what shall we do?”

— Acts 2:37 (NKJV)▶ Hear it at 20:19

What did the people do after being cut to the heart, and why did Stephen’s hearers react differently?

▶ Watch this part (21:24)

Short answer: He says those cut to the heart were told to repent and be baptized and they would receive the Holy Ghost. When Stephen preached in Acts 7:54, he says, “they ground their teeth at him, they got fighting mad,” dragged him out of the city and stoned him.

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 21:24 Pricked in their heart. So the people said, “What must they do?” So what was the result? They were cut to the heart, and they told him to repent, be what? Baptized, and you shall receive the Holy Ghost. All three things. All right. Now, you got to understand there’s a different encounter here in Acts 7:54, when Stephen preached the word to these people, these accusers, these opponents. They [unclear] the same [unclear], and he preached the word that he knew. [Unclear] cut to the heart, but they ground their teeth at him, they got fighting mad, they dragged him out of the city and stoned him. And see, this is our opponents. I told you the Word of God, when you preach it, the Word of God, it is not--

Scripture in this part

Scripture (NKJV)

Acts 2:38 (NKJV)

Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.

— Acts 2:38 (NKJV)▶ Hear it at 21:35 (quoted; reference not named in the message)
Scripture (NKJV)

Acts 7:54 (NKJV)

When they heard these things they were cut to the heart, and they gnashed at him with their teeth.

— Acts 7:54 (NKJV)▶ Hear it at 21:44

Is the Word of God neutral, and why do some people attack the Bible?

▶ Watch this part (22:18)

Short answer: He says the Word of God “is not neutral. It either makes you mad or it makes you glad.” He says opponents attack the Bible because “they don’t want to hear that they’ve got to repent of their sins,” that “the Word cuts,” and “don’t take it personally.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 22:18 Neutral. It either makes you mad or it makes you glad. And our opponents want to destroy us. They want to bash the Bible, they want to get rid of the Bible: the atheists, the homosexuals, the humanists, the hedonists, the liberals, and all these people in America. They attack the Bible. Why? Because they don’t want to hear that they’ve got to repent of their sins. So when people, you know, react adversely to--just remember that’s part of the package. The Word cuts. They can reject it, but it cuts. Amen. Don’t take it personally. Now, number five, John 14:17: “the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him.” See, the world doesn’t know the Spirit of truth, but you know Him. He’s talking to His disciples: “You know Him, He is with you and shall be in you.” Now, who was with them?

Is the Holy Spirit with you when you invite Jesus in? (John 14:17)

▶ Watch this part (23:33)

Short answer: He says you can’t separate the three parts of God, and that when we invite Jesus into our life, “You’re saved.” He says Jesus plainly says the Holy Spirit is with you, and “the baptism of the Holy Ghost is later, is another experience.”

From the sermonTranscript of this part · Pastor David G. Kincer

▶ 23:33 Jesus. See, God said, “I will pour out My Spirit.” I’m telling you, you can’t separate these three parts of God, and yet you have to, to understand them. Hallelujah. So you see, unlike the Pentecostal brethren who believe you got to be filled with the Holy Ghost and speaking in tongues to be saved, because that’s the sign of the Holy Ghost, Jesus plainly says the Holy Spirit is what? With you. When we invite Jesus into our life, does He come? Yeah. Is He a Spirit? Yeah. You’re saved. You see, the baptism of the Holy Ghost is later, is another experience.

Scripture in this part

Scripture (NKJV)

John 14:17 (NKJV)

the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you.

— John 14:17 (NKJV)▶ Hear it at 23:04

More questions this message answers

Short answers drawn only from what he says in this message, each with the moment in the video.

What does John 17:3 say eternal life is?

He reads that eternal life is that they may know the only true God and Jesus Christ whom He sent. He says the Bible defines things, and that “the word of God will direct you to” the joy of the Lord.

▶ Watch at 0:00

Scripture (NKJV)

And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.

— John 17:3 (NKJV)▶ Hear it at 0:01

What does he say the joy of the Lord is?

He says the joy of the Lord is your strength: “if you don’t have the joy of the Lord, you’re not strong.” He asks, “why do we want to walk around sad when we can walk around glad?”

▶ Watch at 0:00

What are the three legs of the stool he uses for eternal life?

He names believe and obey, and says the third leg is knowing God and Jesus Christ through a personal encounter. He says God holds it all together at the top.

▶ Watch at 1:28

Can you separate Jesus from God?

No. He says “some people try to separate Jesus from God, you can’t do that, and some people try to separate God from Jesus and have only Jesus only. You can’t do either.” Both are in the equation.

▶ Watch at 1:28

Can my pastor or a big author get me into a relationship with God?

He says “your pastor can’t get you through there. There’s no big author that can get you into that.” It has to be you yourself, individually, personally, intimately.

▶ Watch at 2:49

Scripture (NKJV)

But Jesus said, “Somebody touched Me, for I perceived power going out from Me.”

— Luke 8:46 (NKJV)▶ Hear it at 3:31

Is faith by itself enough, according to this message?

He says faith is “only one step in the knowledge and understanding of God.” He points to the woman who believed and obeyed, but who was not healed until she touched Jesus.

▶ Watch at 4:09

How does Mary show that knowledge alone is not enough?

He says Mary knew that to have a baby you needed a man, “but that didn’t give her a baby.” It took the power of God overshadowing her.

▶ Watch at 5:14

Scripture (NKJV)

Then Mary said to the angel, “How can this be, since I do not know a man?”

— Luke 1:34 (NKJV)▶ Hear it at 5:16

Why does he talk about electricity?

It is his own example of knowing by contact: “you can understand electricity,” but you don’t know it until you come in contact with it. He tells of being shocked by a radio cord and a capacitor.

▶ Watch at 6:31

Is obedience enough for eternal life without knowing Jesus?

He says belief is one of the things, obedience is one of the things, and “knowing Jesus necessary for eternal life? Yes, it’s one of the requirements.”

▶ Watch at 13:37

Scripture (NKJV)

My sheep hear My voice, and I know them, and they follow Me.

— John 10:27 (NKJV)▶ Hear it at 13:43

What does he say the Congregationalists brought?

He says they said the congregation has to be involved in government, not just a few leaders, and that “you must experience salvation.”

▶ Watch at 14:42

Why does he say believers are not always disciples?

He says “they were believers but not disciples because they weren’t living in His Word.” He says we brag about being believers “because we’ve been taught that’s all that’s necessary.”

▶ Watch at 15:53

Scripture (NKJV)

Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed.

— John 8:31 (NKJV)▶ Hear it at 15:49

Does he say what you wear makes you free?

No. He says “there’s nothing in the Bible about freedom and casual clothes,” and that he is free no matter what he wears, because he knows Him and His Word.

▶ Watch at 18:08

What does being “cut to the heart” mean in this message?

He says it means being pricked at the heart, stirred in the heart, mind and emotion, when a person hears a word that the preacher knew personally.

▶ Watch at 20:14

Scripture (NKJV)

Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Men and brethren, what shall we do?”

— Acts 2:37 (NKJV)▶ Hear it at 20:19

What were people told to do after they were cut to the heart?

He says they asked what they must do and were told to repent and be baptized, and they would receive the Holy Ghost.

▶ Watch at 21:24

Scripture (NKJV)

Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.

— Acts 2:38 (NKJV) (quoted; reference not named in the message)▶ Hear it at 21:35

Does he say speaking in tongues is required to be saved?

No. He says that, unlike those who believe you must be filled with the Holy Ghost and speak in tongues to be saved, Jesus plainly says the Holy Spirit is with you and “You’re saved.” He says the baptism of the Holy Ghost is a later experience.

▶ Watch at 23:33

Scripture (NKJV)

the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you.

— John 14:17 (NKJV)▶ Hear it at 23:04

About this transcript

This transcript comes from YouTube’s automatic English captions, which supply the timing and the words. Punctuation, capitalization and paragraphing were added by hand, and obvious caption errors were corrected; his wording was not rewritten. “[unclear]” marks a word or name that was not clear. Editor note: he often paraphrases Scripture rather than reading it word for word (for example, “what I have not cease to declare to you the whole counsel of God” is Acts 20:27, and his wording of Acts 2:37–38); his words are unchanged and the NKJV text is shown separately with each section. “[Unclear]” marks seven spots where the captions were not clear: the name of the technical school and a word about his radio (about 6:31–8:30), a name near the Luther comment (about 14:42), and a short stretch around Acts 7:54 (about 21:24). Select any time to jump to that moment on YouTube.

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