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2014 Easter Sunday: full transcript and answers
Gray boxes are our own short answers and summaries.
In this Easter message the speaker reviews the beating and crucifixion of Jesus and the miracles at His death, then teaches “God Bless You”: the blessing of Acts 3:26 is God turning us from sin. He uses Lazarus, Zacchaeus and Mary Magdalene as examples and a chemical demonstration to show how sin hurts us and those around us, ending with a prayer.
What did the soldiers do to Jesus before the crucifixion? (Matthew 27)
Short answer: The speaker says a whole band of soldiers scourged Jesus with a whip with pieces of glass and bone on the ends, put a crown of thorns on His head, mocked Him as King of the Jews, beat His head with a staff and plucked His beard. He says this is the Easter story and that the soldiers “delivered him up to be crucified.”
▶ 0:00 And uh this morning we want to know what happened, what it means to us, why it’s important, and uh we want to hear from God’s word this morning. It’s very important, so we thank you for joining us this morning. It starts in Matthew 27. Bible says that there were a whole band of soldiers, not just a few, not just four or five, a whole band. And when I looked up the word in the Greek, the band, it could possibly be hundreds of soldiers, maybe not, I don’t know, I didn’t do enough study, but if there were hundreds beating Jesus, that’s a horrible thing. There were. Now this is what they did to him. The Bible says that they scourged him. They took the whip of the cat-o’-nine-tails, the tails, the the whip had at the end of it gl— pieces of glass, pieces of bone, pieces of things that just would rip the flesh right off of Jesus Christ, rip the flesh right off of anybody that they whipped. And they began to do that to Jesus over and over.
▶ 1:11 The Bible says, I’ll show you at the end of this slide, that they drove a crown of thorns under his head. They mocked him. You know, the the thing was he was, he was called the King of the Jews, so of course the Romans, they didn’t want another king. they That was a threat to them, so they really beat up on this King of the Jews. They made a crown of thorns, put it in his head, they spat on him, they bowed the knee before him mocking him. They beat his head in with the staff. They gave him a staff, they gave him a robe to wear in the crown of thorns, and they bowed before him. Then they took that staff and they started beating him in the head. Jesus Christ, he had bumps all over his head. The Bible says they plucked his beard. And this is all just, this is the Easter story, you guys all know about it, and they delivered him up to be crucified.
What does Isaiah 52:14 say about how Jesus was disfigured, and why does His blood matter? (Isaiah 52:14)
Short answer: He says Isaiah 52:14 shows Jesus’ face and appearance were marred more than any man’s, and that He bore the pain and punishment for us. He says Jesus’ blood “is the key” and “allows us to be forgiven from sin.”
▶ 2:11 And the Bible says in Isaiah 52:14 that his face and his whole appearance was marred, disfigured more than any man, it says, and his form beyond that of the sons of men. Jesus Christ went through the most horrific, horrible beating in all the world. Isaiah tells us that it was more disfigurement and scarring that any man suffered. When that whip went off on his back, you know, they just didn’t stop. There wasn’t a number they stopped it. They just kept going, and he bore that pain and that punishment for us, of course, as you know. And the blood of Jesus started to flow as they began to whip him, as they put put the crown of thorns on him. The blood started to flow from his face, all down his body, and we know that that blood is the key. It’s most p— it’s very powerful. It’s the blood that allows us to be forgiven from sin. It covers our sin, and we need that blood. His blood is so powerful.
Scripture in this part
Isaiah 52:14 (NKJV)
Just as many were astonished at you, So His visage was marred more than any man, And His form more than the sons of men;
— Isaiah 52:14 (NKJV)▶ Hear it at 2:13What happened when they crucified Jesus? (Matthew 27:35, Matthew 27:45)
Short answer: He says the soldiers took His garments and cast lots, which was a prophecy being fulfilled, and that Jesus was stripped and “bore this embarrassment for us.” He says darkness covered the whole land from noon to 3:00 p.m., which was a miracle and not an eclipse.
▶ 3:25 And before they put him on the cross, they took his garments and they cast lots for him. You guys all know the story. That was a prophecy that was supposed to be fulfilled. But you guys got to understand here, they took his garments, they stripped him. He didn’t have any clothes on. It’s embarrassing. He bore this embarrassment for us. He was naked on the cross. They put him up and everybody saw him, all of the people that were following him, the disciples that were there, John, Mary the mother. He was naked. That’s embarrassing. And they crucified Jesus. In Matthew 27:45 it starts, it says, from the 6th hour to the 9th hour, or from 12:00, that’s noon, like noontime is normally when the sun’s at its highest point, from noon to 3:00 p.m. there was darkness over the whole land.
Scripture in this part
Matthew 27:45 (NKJV)
Now from the sixth hour until the ninth hour there was darkness over all the land.
— Matthew 27:45 (NKJV)▶ Hear it at 4:05Why does he say no one could kill Jesus, and what did the torn veil mean?
Short answer: He says “nobody could come up and kill Jesus,” that He had to give up His spirit at 3:00 p.m., and that as soon as He did the earth quaked and the temple veil was torn from top to bottom. He says the veil separated the holy of holies, where only a priest could meet with God.
▶ 4:21 Now that’s, of course, a miracle, because there’s the sun’s supposed to be out, but God was doing something. So there was darkness over the whole land. They could see each other, but there was darkness, and it wasn’t smoke, it wasn’t an eclipse. God brought darkness. And at 3:00 p.m. Jesus gave up his spirit. The Bible says that no man could kill him. He had to give up his spirit. He had to let go. That’s important to understand. You see, nobody could come up and kill Jesus. If somebody cut off his arm, he could just put it right back on, healed it, and went on his way, cuz he’s God. Nobody could kill him. And as soon as he gave up his spirit, the earth quaked. The veil of the temple, you got to understand, the veil separated the holy of holies from the holy place. The holy of holies was the place where you could come and meet with God, and you could all you had to be a certain person. You had to be a priest to go into that holy of holies. And God, not a man, he ripped it from the bottom, the top to the bottom, he ripped it in two.
What does the torn veil and the new covenant mean for us? (1 Peter 2:9, Jeremiah 31:34)
Short answer: He says the veil ripped in two fulfilled the new covenant, so “I don’t have to go through the pastor… the priest. I can come to Jesus Christ myself.” He cites 1 Peter 2:9 that believers are “a holy priesthood,” and says the rocks split and graves opened when Jesus died.
▶ 5:36 Fulfilling the new covenant. The new covenant that says that all shall know me, from the least to the greatest. I don’t have to go through the pastor, I don’t have to go through the priest. I can come to Jesus Christ myself. I can talk to God. If I follow the pattern of the temple, if I come before him with thanksgiving and praise and go to the holy place, and through the holy place to the holy [unclear], I can meet with Christ myself. The Bible says in Second Peter, or 1 Peter 2:9, that we are a special people, a holy priesthood. See, when we accept accept Christ, we become a priest. we We can go in and we can meet with him ourselves. That’s very powerful. God’s fulfilling his covenant that he set in Ezekiel and Hebrews. Bible says that the rocks split. They’re standing there as Jesus, when he gave up his spirit, the rocks all around just split open. A lot of you guys know this rock right here, this huge rock, it would split when Jesus died. A miracle, of course. The graves, the Bible [unclear], were open, and the people in those graves did not rise until Jesus first rose, because he was the first one to rise. Now this is important.
Scripture in this part
Jeremiah 31:34 (NKJV)
No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the LORD,’ for they all shall know Me, from the least of them to the greatest of them, says the LORD. For I will forgive their iniquity, and their sin I will remember no more.”
— Jeremiah 31:34 (NKJV)▶ Hear it at 5:39 (quoted; reference not named in the message)1 Peter 2:9 (NKJV)
But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light;
— 1 Peter 2:9 (NKJV)▶ Hear it at 6:08What did the soldiers say when they saw the earthquake? (Matthew 27:54)
Short answer: He says the centurion and the men with him, “quite possibly the men that were whipping him,” saw the earthquake and the rocks split and began to fear greatly, saying “This was the Son of God.” He says they were not writing scripture but were witnesses who were convinced, and that God wanted to reach even those who whipped Him.
▶ 7:01 Because God wasn’t sitting there alone on the cross. There were people watching and seeing these things, and you guys need to know that the Bible isn’t full of baloney. These are witnesses. These are people writing these records down. And in Matthew 27:54 it says, now, in “the centurion, and they that were with him.” You see, these men were quite possibly the men that were whipping him, the men that were beating him. When they saw all these things, when they saw the earthquake, he says that they were watching Jesus. They weren’t going around on doing their own thing. They were watching Jesus, and it says they saw the earthquake, they saw these things that were done, they saw the rocks split, they saw the darkness covered the land, and they began to fear in their hearts, saying, “What have I done? I just I just whipped Jesus. I just I just beat him over the head.” What if they feared greatly, saying, “This was the Son of God.” And here you have it. These people were not people that were writing the scriptures. They were just there seeing all this happen, and they were convinced in their heart this is the Son of God. Amazing.
▶ 8:28 And God wanted wanted to reach them. God wanted to reach those guys who whipped him, who took him out, who beat him over the head, who put the crown of thorns on him. You see, they were trying to suppress a king of the Jews. They didn’t know he was God until now. And fear fell upon them, and we know that many soldiers turned to Jesus. So let’s bow our heads this morning, and we just want to pray and thank Jesus this morning for his blood. Lord Jesus, we come before you this morning and we thank you for the blood that you shed on the cross. Lord Jesus, your blood covers all sin. God, your blood has no boundaries. God, there’s nothing that you cannot do with your blood. It is so powerful, God. Lord Jesus, we thank you for the cross, and Lord Jesus, we ask that you touch us with your blood and touch us with your spirit this morning. Amen.
Scripture in this part
Matthew 27:54 (NKJV)
So when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, “Truly this was the Son of God!”
— Matthew 27:54 (NKJV)▶ Hear it at 7:16What blessing of God is for all people? (Acts 3:26)
Short answer: After a prayer thanking Jesus for His blood, he introduces the message “God Bless You” and asks what blessing is for all people, nations, ages and stages of life. He says it is not prosperity, since much of the world lives in poverty, and then points to Acts 3:26, that God sent Jesus to bless you by turning each of you from sin.
▶ 9:31 Amen. Now that was just a review. We want to know what happened, and this morning we have a special message, and this message is titled “God Bless You.” I was going to sneeze and have somebody say “God bless.” Now I want to ask the question, what blessing, what blessing of God is for all people, all nations, all ages, all stages of life, no matter where you’re at? The Bible says that there’s a blessing. Is it prosperity? Now we know that, a lot you know, God cares about the whole world, and a lot of the world lives in poverty. Are Are we more blessed than them because because we’re, you know, we have more money in America? No. Is it miracles? Is it healings? We find this blessing in Acts 3:26. When God raised up his servant, it says his servant is Jesus, is talking about, he sent him first to you to bless you, and it says, by turning turning each of you from sin, from wicked ways.
Scripture in this part
Acts 3:26 (NKJV)
To you first, God, having raised up His Servant Jesus, sent Him to bless you, in turning away every one of you from your iniquities.”
— Acts 3:26 (NKJV)▶ Hear it at 10:30Why is turning from sin a blessing? (John 11:25)
Short answer: He says some people look at turning from sin and say “that’s not a blessing,” but he wants to learn why it is. He reads Jesus’ words to Martha, I am the resurrection, I am the life, and he that believeth in me, though he were dead, shall live, and says it is important for the next story.
▶ 10:55 And we want to learn this morning, you know, some of us might look at that, or some people look at that and they say, “That’s not a blessing. I don’t understand. What do you mean?” But we want to learn this morning why turning from sin is a blessing. And he does this blessing. He uses this. He said to Martha in John 11:25, he said to her, “I am the resurrection, I am the life, and he that believeth in me, though he were dead, dead shall live.” And this is an important, me I’m going to read it one more time: “He that believeth in me, though he were dead, shall live.” And this is important to remember. I’m going to show you in this next story, and I’m sure you guys have heard the story of Lazarus. If you haven’t, you’re going to hear it now.
Scripture in this part
John 11:25 (NKJV)
Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live.
— John 11:25 (NKJV)▶ Hear it at 11:18What happened when Jesus raised Lazarus? (John 11)
Short answer: He says Jesus knew Lazarus was sick but waited until he had died, and that after four days in the tomb Jesus shouted “Lazarus, come forth” and Lazarus came out bound in grave clothes. He says this is “not just a miracle,” and that Jesus also said “Loose him and let him go.”
▶ 11:50 And there was a man, Mary and Martha’s brother, whom Jesus knew, and he died, and Jesus purposely waited till he died before he came and visited. He waited till Lazarus got sick. He knew that Lazarus was sick, but he stayed where he was at. He didn’t come to where Lazarus was. He waited till he died, and Lazarus had been in the tomb and he was dead for 4 days. And Martha says to Jesus, “By now his body stinks. Why didn’t you come and heal my brother?” And of course Jesus says, “I am the resurrection, I am the life.” Now Jesus goes to the tomb. He asks him to open the door and he says, “Lazarus.” He cried out, he shouted, “Lazarus, come forth,” and Lazarus came forth. The Bible says he was bound hand and foot. He was bound in grave clothes. His face was bound. He couldn’t see. But Jesus Christ brought him, raised him to life, and this is not just a miracle.
Scripture in this part
John 11:43-44 (NKJV)
Now when He had said these things, He cried with a loud voice, “Lazarus, come forth!” And he who had died came out bound hand and foot with graveclothes, and his face was wrapped with a cloth. Jesus said to them, “Loose him, and let him go.”
— John 11:43-44 (NKJV)▶ Hear it at 12:39 (quoted; reference not named in the message)What is the message of Lazarus’ story about sin? (Romans 6:23, Ephesians 2:1)
Short answer: He says the story is “a message,” that Jesus calling “come forth” is about coming out of sin, and that sin kills our spiritual man. He cites Romans 6:23, that the wages of sin is death, and says Jesus can raise up our spiritual man and “loose us” from the bondage of sin as He did Lazarus.
▶ 13:00 He also said, “Loose him and let him go.” And this story is not just a miracle. It’s not just a healing. It’s not just an event, uh, some miraculous work. It’s a message this morning. We’ve got to understand that when Jesus called to Lazarus and said, “Come forth,” he’s talking about sin, coming out of sin. In Romans 3:23, the Bible says, or 6:23, it says that the wages of of sin is death. And you see, sin will kill our spiritual man. When when when sin is in control of our life, it kills our spiritual man. And you see, Jesus wants to call, he’s crying out to you, he’s saying, “Come forth. I can bring you out of sin. I can raise you up. I can raise your spiritual man up from the dead. I can do that for you. I can change you. I can loose you from the bondage that is holding you together.” You see, Lazarus was bound. He was in the tomb. There is no way for him to get out. But there was one way: Jesus Christ. And that is a powerful, the powerful message of his resurrection, that though we were dead in trespasses and sins, though we are, you know, were bound by sin, Jesus Christ can come and he can loose us and set us free from that.
Scripture in this part
Romans 6:23 (NKJV)
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
— Romans 6:23 (NKJV)▶ Hear it at 13:27Ephesians 2:1 (NKJV)
And you He made alive, who were dead in trespasses and sins,
— Ephesians 2:1 (NKJV)▶ Hear it at 14:16 (quoted; reference not named in the message)Who was Zacchaeus, and why did Jesus go to his house? (Luke 19:1-7)
Short answer: He says Zacchaeus was a rich chief tax collector, “a thief… a liar,” who climbed a tree to see Jesus because he was short and searching, and Jesus said “I must abide at your house.” He says the crowd thought Zacchaeus was a sinner and wondered why the Son of God would go to his house.
▶ 14:30 A man named Zacchaeus. He was a rich man. He was the chief tax collector. He was, he had everything, so he thought. The Bible says he was a thief, he was a liar, and of course we know he was a bad example to his kids. He’ come home, and he’s a thief, he’s a liar, and he’s home. You know, if I knew my dad was doing that, sorry, Dad, I wouldn’t have much respect for you, but he was rich. And Zacchaeus went and climbed up the tree when Jesus was coming into town. He climbed up a tree because he was short. He climbed up a tree because there was a crowd and he wanted to see Jesus. He was searching for something. And when Jesus came to his spot where the tree was, he said to Zacchaeus, “I must abide at your house.” Thank you. And as soon as Jesus said that, the people all around the community, they knew that Zacchaeus was a jerk, they knew he was a sinner, and they said, “He’s going to go to this guy’s house? He’s a sinner, he’s an idiot. Why is Jesus going to go? The Son of God’s going to go to his house? Why does it come to my house?”
Scripture in this part
Luke 19:5 (NKJV)
And when Jesus came to the place, He looked up and saw him, and said to him, “Zacchaeus, make haste and come down, for today I must stay at your house.”
— Luke 19:5 (NKJV)▶ Hear it at 15:28 (quoted; reference not named in the message)How did Zacchaeus change, and does the speaker say we must be poor? (Luke 19:8-9)
Short answer: He says Zacchaeus said he would give half of his goods to the poor and restore four times what he stole, and Jesus said “Salvation has come to this house.” He says Zacchaeus “met the resurrection,” and that giving half does not mean you have to be poor: “he can still live honestly.”
▶ 16:04 And Zacchaeus, when Jesus arrived and came into his house, he responded and he said, “I give half.” You, I mean, I don’t even know if they had a conversation. Jesus just comes in his house and Zacchaeus is just, “I got to get, I need, I need Jesus.” He just says, “I give half of my goods to the poor, and whoever I stole from, I restore four times as as much as what I stole.” You see, and Jesus Christ, he said, “Salvation has come to this house.” You see, Zacchaeus, he didn’t just meet the blood, he met Jesus, the resurrection, like it says in John 11, it says, “I am the re resurrection.” Zacchaeus met the resurrection. He was changed inside. His heart was convicted, and he said, “I need to change.” And he didn’t give up everything. Don’t read this wrong, okay? It doesn’t mean you got to become poor, all right? People think that they got to be poor to live for Jesus. He, you know, if he had $5 million, he gave up half, he had 2.5 million. If he had to pay four times back, probably $500,000, he still had $2 million. Okay? And he still get he can still live for Jesus. Of course, if you only had 2 million, I’m sure you’d only have $500,000, you know, but that’s all right. He’s still got some money. He can still provide for his family. He can still live honestly. Right? Amen.
Scripture in this part
Luke 19:8-9 (NKJV)
Then Zacchaeus stood and said to the Lord, “Look, Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I restore fourfold.” And Jesus said to him, “Today salvation has come to this house, because he also is a son of Abraham;
— Luke 19:8-9 (NKJV)▶ Hear it at 16:33 (quoted; reference not named in the message)Who was Mary Magdalene, and what did she see at the resurrection? (Matthew 27:55)
Short answer: He says Mary Magdalene was set free from seven demons, and she was there at the crucifixion, the burial and the resurrection, and was the first person to see the risen Jesus because she believed. He says she saw the angel and the earthquake, then met Jesus, who she first thought was the gardener, and he says she was “seeking Jesus.”
▶ 17:39 And one more, of course, Mary Magdalene. The Bible says that she was set free from seven demons. Doesn’t tell you the whole story about it. It just says that Jesus came to her and set her free from seven demons. And I know a lot a lot of us in America, not a lot of people are possessed with demons, you know, we don’t hear about that a lot. Other countries it’s so, you know, but we don’t need to be possessed by demons. We’re we’re full of ourselves. Okay. Mary, in Matthew 27:55 it says that she was there at his crucifixion. She was there when Jesus died. She was there looking at him with at at the cross with Mother Mary, Mary the mother of Jesus. She was there at his burial when Joseph of Arimathea went and got the body. He said, “I want to bury the body.” She went with him and she was there at the burial, seeking Jesus. She wanted to be with Jesus. You know, it just, it, she was there at his resurrection, the first person to see Jesus Christ, because she believed, she cared about Jesus. She was there in the morning, early in the morning. She ran down with Mary the mother of Jesus, and they were and she saw the angel descend, she heard the earthquake. The Bible says an angel descended, the earth shook, and the people that were guarding the tomb became like dead men because the angel was just really awesome.
▶ 19:29 And Mary was there, and she she went up to the gardener and said, “Sir, do you know where Jesus went? Do you know where Christ is?” And the gardener turned to her and said, “Mary.” And it was Jesus Christ, and she said, “Master.” You know, she was seeking Jesus. She was looking for him. She accepted the blood. She let God bury her sin, and she was there at the resurrection saying, “Jesus, I need your res resurrection. I want you to pull me out.” Now I want to look back at this scripture in Acts 3:26. “He sent him to bless you by turning each of you from your sins.” I am so thirsty. I’ve been singing. I haven’t had anything to drink this morning. It’s killing me, killing me. Nice jug of water. Here. How many know water is the most important thing we have on this planet? How many know we need it to survive? Amen. Oh man, that’s good. Oh, that’s good. Wow.
Scripture in this part
Luke 8:2 (NKJV)
and certain women who had been healed of evil spirits and infirmities—Mary called Magdalene, out of whom had come seven demons,
— Luke 8:2 (NKJV)▶ Hear it at 17:44 (quoted; reference not named in the message)Matthew 27:55 (NKJV)
And many women who followed Jesus from Galilee, ministering to Him, were there looking on from afar,
— Matthew 27:55 (NKJV)▶ Hear it at 18:18John 20:15-16 (NKJV)
Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” She, supposing Him to be the gardener, said to Him, “Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.” Jesus said to her, “Mary!” She turned and said to Him, “Rabboni!” (which is to say, Teacher).
— John 20:15-16 (NKJV)▶ Hear it at 19:33 (quoted; reference not named in the message)What does the cleaning-chemicals demonstration show about sin? (Acts 3:26)
Short answer: He mixes household cleaners to illustrate that we start out pure when we accept Jesus’ blood, but when we “put all the sin back into our lives,” sexual immorality, lying, cheating and stealing mixed together become toxic. He says the people closest to us, like our family, “have to partake of us,” and that “you’re not a blessing,” returning to Acts 3:26.
▶ 21:00 Now I’m going to take some Windex here. Not really sure what this will do to you, but uh, you know, we got sin here. We take a little sin. Going to start small. Oh, there we go, turning a little blue. You guys want me to now? Do you think I want to drink this? No. You know, to do. Sh— how about that? Now we start out pure, especially when we come to Jesus and we accept Jesus Christ, his cross, his blood. His blood covers us, it changes us, it purifies us, and we start out like this, but then we put all the sin back into our lives. I read the labels. They say you’re not supposed to mix the chemicals, so for sake of not wanting to get sick, so here we are again. We’re pure again. Of course, there’s a little Windex residue, and this, sexual immorality, or other name for it, is drain opener. Oh, I don’t even know what’s going to happen. I didn’t test this out. Now does anybody want to drink this? No. This stuff from right here will kill you.
▶ 22:35 Now let’s say I mixed all of these things together. I’ve got Lime-A-Way, I’ve got something else over there. Oh, toilet bowl cleaner, lying, or other otherwise known as lying. And you mix that all in, and from what I’m read from what I read, when you mix all these things together together, the fumes become toxic. And, oh well. I think we get the picture. We start out clear, we start out clean, we start out pure, but then we let the sin come back into our lives, and the people that are closest that partake of our lives, like our family or the our spouse, they’re the ones that have to partake of us, H and it affects them. You see, we’re hurting ourselves and we’re hurting the people close to us. And when we mix everything in, just imagine, I’m putting Windex, the drain opener, Lime-A-Way, lying, otherwise known as lying, cheating, stealing, natural science tells us that you it becomes toxic, a toxic fume, so anybody come in, cont you’re just, you’re hurting people. So how many know you’re not a blessing? And the scripture is true in Acts 3:26: “He sent him to bless you by turning each of you from your sin.” And Jesus Christ, I was going to get the hose connected to our 10,000 gallon sorry 10,000 gallon well, our well that keeps filling up, but it’s going to leak and all that, so just use your imagination here.
Scripture in this part
Acts 3:26 (NKJV)
To you first, God, having raised up His Servant Jesus, sent Him to bless you, in turning away every one of you from your iniquities.”
— Acts 3:26 (NKJV)▶ Hear it at 24:12How does Jesus flush out the sin in our lives? (1 Corinthians 6:9-11)
Short answer: He says we need the resurrected Savior to keep pouring into us and cleaning us out until “there’s so much of Jesus in us it flushes everything else out,” so we can be a blessing to our family and community. He reads 1 Corinthians 6:9-11, that the unrighteous will not inherit the kingdom of God, but “such were some of you,” and says he brought them out by the power of his resurrection.
▶ 24:44 I got the sin in my life there, yucky, so Jesus comes and we need the resurrected Savior to keep pouring inside of us, to keep cleaning us out. We need the resurrected Savior to keep purifying us, and pretty soon there’s so much of Jesus in us it flushes everything else out. See, G that’s what Jesus Christ wants to do. He wants to flush out the junk so that we can be a blessing to our family and a blessing to our community. In Corinthians 6, verse 9, uh, you got you know, I’m sure you’ve read the list of sins. The Bible says the unrighteous shall not her inherit the kingdom of God. This is Paul writing to the church, but the powerful thing of this scripture is that it says at the bottom, of “such were some of you.” And you see, he’s talking to the church and he’s telling them, some of you used to be alcoholics, some of you used to be liars, you know, some of you used to be sexually immoral, but I brought you out of that. I, by the power of my resurrection, brought you out of those things. And this morning, that’s the message we need to remember. He died on the cross, as you guys as as we went through, and that blood covers. We need that blood. That blood is so powerful. But we need his resurrection too. you can’t we We want Jesus on the cross, we want him in the grave, and we got to have Jesus the resurrected Savior, the one who can pull us out of our sin.
Scripture in this part
1 Corinthians 6:9-11 (NKJV)
Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
— 1 Corinthians 6:9-11 (NKJV)▶ Hear it at 25:251 Corinthians 6:11 (NKJV)
And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
— 1 Corinthians 6:11 (NKJV)▶ Hear it at 25:42 (quoted; reference not named in the message)How do we accept Jesus’ forgiveness? (Romans 3:23, Romans 6:23, 1 John 1:9)
Short answer: He cites Romans 3:23 that all have sinned, Romans 6:23 that the wages of sin is death but the gift of God is eternal life, and 1 John 1:9 that He is faithful and just to forgive. He leads a prayer to accept Jesus into your heart, admit you are a sinner, commit to doing right and “leaving the man of sin.”
▶ 26:33 Like Romans 3:23 says, “All have sinned and fallen short of the glory of God.” If you understand what it says in Romans 6:23, that the wages of that sin is death, but the gift of God is eternal life through Jesus Christ our Lord. The Bible says in 1 John 1:9 that if you confess with your mouth and admit that you’re a sinner, he is faithful and just to forgive you of your sin and cleanse you from all unrighteousness. And pray this prayer with me: Lord Jesus, I accept you into my heart. I admit I am a sinner. I commit myself to doing the things that are right and leaving the man of sin. Thank you, Jesus, for cleansing me and forgiving me. Amen.
Scripture in this part
Romans 3:23 (NKJV)
for all have sinned and fall short of the glory of God,
— Romans 3:23 (NKJV)▶ Hear it at 26:331 John 1:9 (NKJV)
If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
— 1 John 1:9 (NKJV)▶ Hear it at 26:51More questions this message answers
Short answers drawn only from what he says in this message, each with the moment in the video.
Why does he say the blood of Jesus is important?
He says “that blood is the key… it’s the blood that allows us to be forgiven from sin. It covers our sin, and we need that blood.” He prays that Jesus’ “blood has no boundaries.”
Why does he say no one could kill Jesus?
He says “the Bible says that no man could kill him. He had to give up his spirit,” and that if someone cut off His arm He could heal it, “cuz he’s God.”
What did the torn temple veil mean?
He says the veil separated the holy of holies, where only a priest could meet with God, and that God ripping it in two from top to bottom fulfilled the new covenant, so that we can come to Jesus ourselves.
Does he say believers are priests?
He cites 1 Peter 2:9, that we are “a special people, a holy priesthood,” and says that when we accept Christ we become a priest and can meet with Him ourselves.
Scripture (NKJV)But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light;
— 1 Peter 2:9 (NKJV)▶ Hear it at 6:08
Who does he say were witnesses at the cross?
He says the centurion and the men with him, quite possibly the soldiers who beat Jesus, saw the earthquake, the rocks split and the darkness, and said “This was the Son of God.” He says this shows “the Bible isn’t full of baloney.”
Scripture (NKJV)So when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, “Truly this was the Son of God!”
— Matthew 27:54 (NKJV)▶ Hear it at 7:16
Does he say prosperity is the blessing of God?
He asks whether it is prosperity or miracles or healings and says the blessing in Acts 3:26 is God sending Jesus to bless us by turning each of you from sin. He notes much of the world lives in poverty.
Scripture (NKJV)To you first, God, having raised up His Servant Jesus, sent Him to bless you, in turning away every one of you from your iniquities.”
— Acts 3:26 (NKJV)▶ Hear it at 10:30
Why does he say Jesus waited for Lazarus to die?
He says Jesus “purposely waited till he died before he came,” even though He knew Lazarus was sick, and then said “I am the resurrection, I am the life” and raised him after four days in the tomb.
What does he say sin does to us?
He says “sin will kill our spiritual man,” and that Jesus calls us to “come forth” and loose us from the bondage.
Scripture (NKJV)For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
— Romans 6:23 (NKJV)▶ Hear it at 13:27
Did Zacchaeus have to give up everything?
He says no: “Don’t read this wrong… It doesn’t mean you got to become poor.” He says Zacchaeus gave half, paid four times back, and could still “provide for his family” and “live honestly.”
Scripture (NKJV)Then Zacchaeus stood and said to the Lord, “Look, Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I restore fourfold.” And Jesus said to him, “Today salvation has come to this house, because he also is a son of Abraham;
— Luke 19:8-9 (NKJV) (quoted; reference not named in the message)▶ Hear it at 16:33
What does he say about demon possession?
He says Mary Magdalene was set free from seven demons, and that few people in America are possessed, “we don’t need to be possessed by demons,” we are “full of ourselves.”
Why does he say Mary was the first person to see the risen Jesus?
He says it was “because she believed, she cared about Jesus,” she was at the crucifixion, burial and resurrection, and was “seeking Jesus.”
Scripture (NKJV)And many women who followed Jesus from Galilee, ministering to Him, were there looking on from afar,
— Matthew 27:55 (NKJV)▶ Hear it at 18:18
What was the purpose of the water and cleaner demonstration?
He says we start out pure and clean when we accept Jesus, but sin mixed back in makes “a toxic fume” that hurts our family and the people closest to us.
Why does he say we need the resurrection as well as the cross?
He says “we need that blood… but we need his resurrection too… we got to have Jesus the resurrected Savior, the one who can pull us out of our sin.”
What does he say “such were some of you” means?
He says Paul was writing to the church, telling them some used to be alcoholics, liars or sexually immoral, but Jesus “brought you out of those things” by the power of the resurrection.
Scripture (NKJV)And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
— 1 Corinthians 6:11 (NKJV) (quoted; reference not named in the message)▶ Hear it at 25:42
About this transcript
This transcript comes from YouTube’s automatic English captions, which supply the timing and the words. Punctuation, capitalization and paragraphing were added by hand, and obvious caption errors were corrected; his wording was not rewritten. “[unclear]” marks a word or name that was not clear. Editor note: the speaker is not named in the recording and does not sound like Pastor Kincer, so this page does not name him; please confirm. Several caption slips are corrected where the intended word is clear (for example “zakus” to “Zacchaeus” and “ar arthea” to “Arimathea”), and two spots are marked [unclear] (about the graves that were opened, and “the holy …” in the temple pattern). He says “Second Peter, or 1 Peter 2:9” and “Romans 3:23… or 6:23” while correcting himself. His comments about the soldiers’ numbers and the cleaning-products demonstration are his own and not verified here. Select any time to jump to that moment on YouTube.
